At one point the woman, who had lost her husband turned to me to ask if I was there to register our wedding, I made a slightly jokey comment about it and she smiled, although as she did I could see the tears in her eyes. The image has stayed with me ever since. Sue came out a little later with news of when we would be able to collect the Blue forms giving us permission to marry at Dunham Road. Sue said that it would be one year, exactly to the day, when I proposed to her by the Sea of Galilee.
As we left we talked about what we had just been a part of. We had seen the examples of three of the most significant experiences of human life, birth, marriage and death. Something we are both involved in creating services for. These are the three major occasions when loved ones gather together. There, in a seemingly ordinary building, in a small town in England, we witnessed most of life within us and around us. It certainly made me pause, in deep reverence for life itself. What a crazy ride this life is. The beauty, the joy, the anticipation, the mystery and the deep broken hearted grief all come together in a local government building. Yes plain old ordinary things and yet so deep and meaningful.
I’ve been thinking about the new babies I saw that day and the smiling woman with tears in her eyes. I have been thinking about the potential in the babies and the life the woman’s husband must have led. It got me thinking about the child blessing services I conduct. I call them blessings because in my understanding I am blessings these new lives in the hope that they themselves will become a blessing to life itself. All this brought to mind a wonderful poem that can be found by clicking on the following link The Dash by Linda Ellis
"The Dash" is a bit of a folksy poem, but its message is deep, powerful and meaning filled. The dash is the line between our date of birth and of death. The dash appears short and even thin and yet it can be deep and meaning filled. What matters the most is how we live "The Dash"
As I have looked back at the day at the register office and forward to what is to come my mind has been dominated by thoughts about rituals, particularly rites of passage. The three major ones are marked legally at the Sale town hall, but the actual rituals take place elsewhere. These three primary rituals and rites are things that Sue and myself spend a lot of our adult lives involved in. They make up a large part of our professional lives, but they are not the only rituals that we engage in. All life is made up of ritual. Our dashes are held together by all kinds of rituals, although I am not sure we always notice this.
Everything we do in life can be done ritually and thus can become meaning filled. Even the most simple basic task can be enriched if we live reverently. If we live with reverence for life itself. If we see life as a deeply sacred thing. If we bless it with our true presence. It is not just marrying, burying or birthing that are enriched by ritual, even standing, sitting, walking, nay breathing can be done meaningfully, ritually. There is nothing more deeply ritualistic than deep listening. The real beauty of life lays in the ordinary, in observing and experiencing the meaning of life in the ordinary. By so doing the great moments are created.
Ronald L. Grimes captures this near perfectly in “Marrying and Burying: Rites of Passage in a Man’s Life”
"Ritual practice is the activity of cultivating extraordinary ordinariness. It is necessary, because human activity has a kind of entropy about it; life, like love, runs down. Things get tiresome and difficult. Body and soul cry out for something different, hence the impetus to ritualize. But if the ritually extraordinary becomes a goal or is severed from ordinariness, it loses its capacity to transform, which, after all, is what rites of passage are supposed to do."
The wedding is going to be a deeply special day, for a multitude of reasons; it is made special by the moments in our dashes and so many other people’s dashes; it is the "specialness" of the lives we have created that will make the day so exceptional. That ritual will be made meaningful by the rituals that we live by in the ordinariness of our days and the days that will follow, however long we are blessed with.
All this reminded me of beautiful piece of wisdom from Forrest Church’s masterpiece “Love and Death: My Journey Through the Valley of the Shadow”, written while he was dying of oesophageal cancer. He asked "knowing that we will die, what should we do?" To which he answered "we should live, we should laugh, and we should love." He then recalled a lesson he learnt from his children, about living. One day, when they were young, he was walking them to school, on a busy New York street. Suddenly a car swerved round a corner and almost killed them all. Forrest was incensed by this, but he remembers, "my kids just laughed, romping blithely down the sidewalk, jumping from tree to tree as they always did, trying to touch the leaves." The kids were celebrating, nay singing the joy of living, and they "had the right idea. Why didn't I think to jump and touch the leaves?"
Forrest believed that it was living, loving and laughing that took real courage, they required heart, while dying didn’t really take much courage at all, in his eyes that just came naturally. Something he was experiencing as he wrote these words.
Now to really live Forrest suggested a simple little mantra:" Want what you have. Do what you can. Be who you are." He didn’t suggest that this would be easy but it is the only way to live and in so doing we will live in such a way that our lives will prove worth dying for by the love we leave behind.
Perhaps somewhere in that little mantra is an answer as to how we bring deep meaning to the ordinariness of our lives. Perhaps this is what we need to ritualise. To want the things that make up our lives and not wish for something else and in so doing we might just begin to be who we truly are, instead of wishing we were someone else. In so doing we can do the things that we are able to do and thus bring deep meaning to the little bit of the dash that we are living right now.
This is the gift of life, the beautiful gift of being alive in this ordinary moment, a moment that can become deep and meaningful, not only for ourselves but for those we get to share our lives with. For we never know how long we’ve got left how close we are to the end of the line, the last part of dash. Nor do we know how close those we love are to the end of theirs.
I'm going to end with a wonderful poem by one of the greats of the last few decades, Mary Oliver. Her dash came to an end a year ago last week.
“The Summer Day” by Mary Oliver
Who made the world?
Who made the swan, and the black bear?
Who made the grasshopper?
This grasshopper, I mean--
the one who has flung herself out of the grass,
the one who is eating sugar out of my hand,
who is moving her jaws back and forth instead of up and down --
who is gazing around with her enormous and complicated eyes.
Now she lifts her pale forearms and thoroughly washes her face.
Now she snaps her wings open, and floats away.
I don't know exactly what a prayer is.
I do know how to pay attention, how to fall down
into the grass, how to kneel in the grass,
how to be idle and blessed, how to stroll through the fields
which is what I have been doing all day.
Tell me, what else should I have done?
Doesn't everything die at last, and too soon?
Tell me, what is it you plan to do
With your one wild and precious life?