Showing posts with label Dalai Llama. Show all posts
Showing posts with label Dalai Llama. Show all posts

Saturday, 6 June 2015

We Believe in Human Kindness

“Kindness: The First Gift” by John O'Donohue

There is a kindness that dwells deep down in things; it presides everywhere, often in the places we least expect. The world can be harsh and negative, but if we remain generous and patient, kindness inevitably reveals itself. Something deep in the human soul seems to depend on the presence of kindness; something instinctive in us expects it, and once we sense it we are able to trust and open ourselves…

The word kindness has a gentle sound that seems to echo the presence of compassionate goodness. When someone is kind to you, you feel understood and seen. There is no judgment or harsh perception directed toward you. Kindness has gracious eyes; it is not small-minded or competitive; it wants nothing back for itself. Kindness strikes a resonance with the depths of your own heart; it also suggests that your vulnerability, though somehow exposed, is not taken advantage of; rather, it has become an occasion for dignity and empathy. Kindness casts a different light, an evening light that has the depth of color and patience to illuminate what is complex and rich in difference.”

...John O'Donohue had such a beautiful way of catching the deeper meaning of everything...

“We believe in human kindness” I was told by a lifetime Unitarian that for her these simple words speak of her faith. She says that we believe in human kindness.

Kindness is one of those words that is often derided these days. In fact I’ve heard people mocked for claiming a belief in it. I’ve heard the claim that it is not much of a foundation on which to build a faith. The more cynical and critical may also claim that there is no such thing as human kindness.

Is this so?

I have just spent a week where I have experienced nothing but kindness. Ok so for most of it I was with my nearest and dearest. That said I still noticed kindness, simple human kindness being shown towards me. It was lovely, truly beautiful and I enjoyed it immensely. It refreshed and revived me as I enjoyed the kindness of “kin”. I spent a week truly bathing in “The kin-dom of love”.

Now as it happens this is something I experience in most of my interactions I enjoy with other people. People show me affection and kindness and offer a welcoming space to me. Not everyone of course, but most. Do you know what I rarely even notice these days when folk aren’t and when do I am increasingly learning not to take this too personally. I know today that most of the time when people are unpleasant toward me it is more about where they are at than anything to do me.

Yes most of these days I am shown kindness and experience it in my daily living. I do experience that all-encompassing kin-dom of love both within myself and amongst the people I share my life with. I offer thanks and praise for this.

Now I can’t claim that this has always been the case. Now is this because the world has changed? It would seem not. No, more than anything it due to my experience of life changing. There was a time when I found kindness hard to take and accept. I often rejected it and turned from it. I didn’t trust it and thought to myself “What do they want, you can’t trust kindness.” I grew quite cynical of those who were seemingly kind. I sometimes feel sad about this, as it was a horribly lonely and unfeeling way to live.

I do hear that same tired, lonely voice in the world in which we all live and breathe and have our being. Cynicism is a disease. Kindness is a word that is often scoffed at. How often are the so called “do-gooders” in the world seen as foolish? We do seem to be living in times where the “Kin-dom of Love” is just the idealists dream, or religious nonsense.

I think that they are wrong and it does not have to be like this. We do not have to live in the cynic’s nightmare. If you look around you and look carefully, paying attention with an open heart you will become aware of kindness all around. Our task is I believe is to be both open to it and to allow it to radiate from our being.

“May we be filled with loving kindness, may we be well.”

Now the cynic’s will say I’m merely a dreamer, but I know I am not the only one.

Anita Roddick, the founder of the Body Shop is one too. She has often spoken of her belief in human kindness and the need to develop it as a spiritual practice, something she has seen as the essence of all the great religious traditions of the world. In her book "A Revolution in Kindness she wrote:

"To me, kindness is one of the most important words in the English language. It's enormously resonant and life-enhancing. And yet, over the past generation or so, it has begun to disappear from polite discourse. It's considered insipid, almost embarrassing. People are not praised for their kindness anymore. It is often viewed as something sanctimonious, patronizing and unrealistic — as if being kind somehow ignores the basic causes of a problem in the first place. Kindness carries with it implications of noblesse oblige, even snobbery . . .

Kindness is lumped along with “nice” as unrealistic and not possessing the power to bring about real change in the world, that it is simplistic, syrupy and worse still cowardly. Roddick though suggests the opposite claiming that kindness requires real courage as it goes against the grain of the times and does bring about change on a very human level. She further states that “…kindness doesn't have to be insipid or random to be effective. Far from it: deliberate kindness can be fierce, tenacious, unexpected, unconditional and sometime positively revolutionary…These qualities give kindness its power to create change, to make things happen. And in a period of human history in which we are obsessed with change — personal or political — and are unsure whether it is possible at all, kindness could be our salvation."

Could Kindness be our salvation. Could we actually bring about “The Kin-dom of Love” right here, right now.

John Lydon once sang that “Anger is an energy” and it most certainly is, that said so is kindness. It is a power if not an obvious one, as it does not shout or boast and operates at a simple one to one human level.

We have often heard it said that “Love makes the world go round”, well Forrest Church begged to differ. He claimed that “Love doesn't make the world go round; kindness does. Plus, it's a purer virtue. When you're kind to a taxi driver or check-out person, you expect nothing in return. And yet, if you make kindness a habit, others may find it contagious.” Church saw “kindness” as the purest virtue and the purest form of love, which he equated with agape love, self-giving love. This is the love spoken of in Paul’s first letter to the Corinthians chapter 13. Where he states those immortal words. “Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things.”

Kindness is at the core of the great religious traditions. Now in our ever increasing secular age this is just another reason to reject it. I had a conversation with someone I have known all my life about this very subject recently and their response was “That sounds a bit religious” and do you know what I believe that they are right, in fact its more than a bit religious. Kindness it is how to be religious in its most basic and simplest form, which is no doubt why that lifetime Unitarian says that “We believe in human kindness”

Kindness is the purest virtue and yet it is one we have seemingly forgotten, but it is there in the great faiths, at their core, in their essence.

Plato said “Be kind “for everyone you meet is fighting a harder battle.” An ancient Arabian proverb claims that ”Blessed is the person who speaks a kindness; thrice blessed is the person who repeats it.” And in the Talmud it is said, “Deeds of kindness are equal in weight to all the commandments.” The book of Micah states “What does the Lord require of you? To act justly, to love mercy and to walk humbly with your God.” Kindness is the first of the three great treasures advocated by Lao Tzu. The Buddha taught that generosity is a primary quality of an awakened mind. Muhammad regarded kindness as an essential sign of faith. Kindness is at the core of Christian ethics, it is considered the purest virtue.

Kindness is at the core of Buddhism. In contemporary times the Dalai Lama has said that “There is no need for temples; no need for complicated philosophy. Our own brain, our own heart is our temple; my philosophy is kindness.” While the Buddha’s Metta Sutta taught “even as a mother protects with her life, her child, her only child, so with a boundless heart should one cherish all living beings: radiating kindness over the entire world spreading upwards to the skies, and downwards to the depths; outwards and unbounded, free from hatred and ill-will.”

This is religion in its basic and simplest form. As the hymn goes “To worship rightly is to love each other; each smile a hymn, each kindly deed a prayer.”

Kindness is a power, it truly is an energy and it can be a transformative one. It can spread and take over and can begin to bring about the “Kin-dom of Love” right here right now. It begins right here, right now in our simple acts, words and deeds. That said it does so quietly and humbly, it does not shout it does not boast. It is the purest virtue.

Every day is a day when we can bear witness to a Power Greater than ourselves. We do this when we practise loving kindness, when we love one another, when we are glad to see each other, when we play, when we are light-hearted, when we can laugh at ourselves, when we live with exuberance and enthusiasm, when we grow from dust and become truly animated and live life. When we do this we recognise the Divine in one another and we see it in our own reflection, looking back at us in the glass, in our own eyes. We do not need to seek God, for God is already dwelling amongst us in each of our hearts. We just need to bring that Power to life. We know God’s blessings in our interactions with one another, when we bless one another with loving kindness through love and laughter. The way we look at one another, face to face has the Power to make God’s presence known on earth, right here right now. This is the “Kin-Dom of Love” and it begins with our acts. It begins with a belief in human kindness. It begins by worshipping rightly and to worship rightly is to simple love each other “Each smile a hymn, each kindly deed a prayer.”

I believe it is our task to bring the “Kin-dom of Love” to life, right here right now, in so doing we allow God to incarnate through our lives. It begins by simple human kindness. It is shown in our love for one another; it is shown in our laughter, our playfulness and our love for life.

I’m going to end this little chip of a "blogspot" with a story from the Desert Father’s, who were earlier Christians who tended to live apart from society and in community although sometimes alone.

There’s a monk who will never give you advice, but only a question. I was told his questions could be very helpful. I sought him out. “I am a parish priest,” I said. “I’m here on retreat. Could you give me a question?”

“Ah yes,” he answered. “My question is, ‘What do they need?’”

I came away disappointed. I spent a few hours with the question, writing out answers, but finally I went back to him.

“Excuse me. Perhaps I didn’t make myself clear. Your question has been helpful, but I wasn’t so much interested in thinking about my postulate during this retreat. Rather I wanted to think seriously about my own spiritual life, Could you give me a question for my own spiritual life?”

“Ah I see. Then my question is, ‘What do they REALLY need?’”

Do you believe in human kindness? Do you believe that this is what we the people really need?

I do!


Wednesday, 13 July 2011

The Elephant in the Room: Religion and Spirituality



We all see things differently and we all experiences life differently and we often use language differently to describe what we see. Who amongst us gets the full picture and who amongst us views a situation as it really is? As for the six blind men, each man perceived a portion of the truth. Too bad they couldn’t have combined their experiences to gain a broader idea of the true nature of an elephant.

Every Tuesday morning I attend a meditation group, which describes itself as “spiritual”. It begins with a time for meditation followed by a period where we share about the spiritual dimensions of our lives. For me this weekly ritual is deeply religious, although I know that many of the others attending don’t see it that way. They would be horrified to think that what they are doing could be described as religious.

Many folk describe themselves as being “spiritual, but not religious”, I used to but not any more. I see myself as both spiritual and religious. It seems to me to be either one without the other is to miss out on so much.

I recently discovered this column “Ask Pastor Paul”on Beliefnet.com. For those of you who have never heard of it Beliefnet.com is an internet site dedicated to conversations about faith, spirituality and inspiration. It explores everything that could come under this broad umbrella. Beliefnet.com is where I first discovered Unitarianism.
“Ask Pastor Paul” is written by Paul Rausenbush, Associate Dean of Religious Life at Princeton University. Paul is an expert in multi-faith work and offers advice on matters of faith and spirituality to teenagers.
Here is one such dialogue:
Dear Pastor Paul,

I have a good friend who plays with me on the tennis team. I invited him to youth fellowship at my church, but he told me that he was "spiritual, not religious." I have heard this before, but I don't really get it. What do you think the difference is between spiritual and religious?
Dear Friend,

"Spiritual, not religious" is a common phrase among people who may have a belief in God or a higher power; who see the importance of meditation; or just feel the power of nature, but who don't see any benefits to organized religion. There is distrust on both sides of the spiritual versus religious issue. Religious people think those who call themselves spiritual are somehow false, weak or unable to commit to their beliefs. On the other hand, spiritual people are interested in a personal experience of the spirit, and they find that the rules, regulations and rituals of organized religion don't do anything for their own spiritual experience. They think that "Religion is what is left when the Spirit has left the building," as Bono has said. My feeling is that religion and spirituality are better together than either one is alone. Religion can give you a community and a well-considered path to help you along your spiritual journey. However, if religion is lacking in individual spiritual experience, it can become just a habit and be empty of meaning. So you can tell your friend, "I am spiritual and religious"—but only if that is true of you and your youth group.

 I agree with Pastor Paul when he states: “My feeling is that religion and spirituality are better together than either one is alone.” To have one without the other means missing out on something so rich and fulfilling. That said so many people still happily describe themselves as “spiritual, but not religious”

In 21st Century Britain, interest in traditional religion is decreasing and yet at the same time people appear increasingly interested in matters “spiritual”

The UK Christian Handbook on Religious Trends 1999/2000 notes that regular Church attendance in Britain fell from 4.74 million in 1989 to 3.71 million in 1998; a drop of more than 20% in ten years. Rather less than 8% of the population are likely to be in church on an average Sunday.  On the basis of these statistics some commentators have predicted the virtual disappearance of the churches during the course of this century.

Meanwhile there seems to have been a dramatic increase in reports of religious and or spiritual experiences. "Understanding the spirituality of people who don't go to church" by David Hay and Kate Hunt found that this had increased from 48% to 76% between 1987 and 2000. These figures suggest slightly more than three quarters of the national population are now likely to admit to having had a spiritual and or religious experience. 

These studies do seem to support that view that people want spirituality, but without what they see as the shackles and confines of organised religion. So is religion finished, has it had its day? Should we instead embrace privatised spirituality? Does religion kill spirituality? Is Bono right when he states "Religion is what is left when the Spirit has left the building," I for one do not think so. I am spiritual and I am religious.

I believe that the problem stems from our perception of religion, which is the fault of organised religion by the way. It is seen as unbending, dogmatic, which of course it can be. That though is not true of all religion and it is not my experience of the free religious faith I have become a part of.

Spirituality is about attempting to connect to the core of life and religion is about tying that together with the way we live our lives.

Kent Nerburn says, about spirituality:  

“It is the sense that comes over us as we stare into the starlit sky, or watch the last fiery rays of an evening sunset. It is the morning shiver as we wake on a beautiful day and smell a richness in the air that we know and love from somewhere we can't quite recall. It is the mystery behind the beginning of time and beyond the limits of space. It is a sense of otherness that brings alive something deep in our hearts.”

But is this really enough, surely we must express this in our daily lives in order to experience it fully. I am not convinced that this can be achieved alone. This is why I believe we need  religion. True religion is not there to suppress or control this natural spirituality that we are all capable of experiencing. The purpose of religion is to help us to find a way to share these experiences with one another and to express them in our lives.

We all understand and articulate these experiences differently, therefore if we didn’t share them we would never be able to form a clear picture. Instead we’d just end up like the blind men describing an elephant as a wall or spear, or rope, or fan, or tree, or snake. How can we hope to make sense of it alone? I’m not certain we can really understand in community, but so much is gained by engaging in such conversation.

For me to be religious is to practise spirituality in community with others.

We are communal animals and we need each other. Religion, communal spirituality has so much more to offer than individualised spirituality. For one thing it offers us support, human support, on our spiritual journeys together. Our Prime Minister talks about the “Big Society”, but does 21st Century Britain encourage community, let alone society big or small. We humans need community without it we cannot really live full lives, we miss out on so much of what human life offers. It seems that 21st century spirituality mirrors this with its rejection of religion.

I am spiritual and I am religious. One without the other seems empty and meaningless. That said in the big scheme of things does it really matter what words we use to describe who or what we are, people will interpret from their own perspective in any case.

What really matter is how we live. As the Dalai Llama states “kindness is my true religion... Love, compassion, and tolerance are necessities, not luxuries. Without them, humanity cannot survive. If you have a particular faith or religion, that is good. But you can survive without it if you have love, compassion, and tolerance. Deep down we must have real affection for each other, a clear realization or recognition of our shared human status.”

What really matters is how we behave towards one another, how we treat each other and how we live out our spiritual experiences and religious beliefs, always remembering that what we believe and experience really depends on which part of the elephant we are touching.

David Whyte says:
   It doesn't interest me if there is one God or many gods.
I want to know if you belong or feel abandoned.
If you know despair or can see it in others.
I want to know if you are prepared to live in the world with its harsh need to change you. 
If you can look back with firm eyes saying this is where I stand.
I want to know if you know how to melt into that fierce heat of living falling toward the center of your longing.
I want to know if you are willing to live, day by day, 
with the consequence of love and the bitter unwanted passion of sure defeat.
I have been told, in that fierce embrace, even the gods speak of God.