It is vital how a person responds when asked
for help. I had an experience of this on Tuesday morning as I left the gym. I realised
I needed to buy a card for my mum’s birthday. As I passed WH Smith’s I noticed
an electric wheelchair, I felt I recognised it and discovered later it was Edna’s, a member at Dunham Road.
As I continued on I noticed a large elderly woman struggling with her wheelchair, people seemed to walk on by, I was tempted to do as I was in a rush, but
stopped, it was pouring down with rain. There
was a problem with one of wheels and she couldn’t propel herself. So I found
myself pushing her to a shop at the other end of the high street. As we got there I
asked the shop assistants to come out to help. She was not the easiest of people
but I left her in safe hands. The woman needed help, was asking for it and gratefully
received it when it came.
The two experiences led me to reflect on my own
attitude towards asking for help. I am not someone who finds it easy to ask for
help, pride is definitely my kryptonite. I am much more comfortable offering my
hand than accepting that of another. That said the moments of the greatest
personal spiritual growth for me have been those moments of humility, when I
have felt powerless and completely lost and have had to surrender to the need to
ask others to help me. It has happened on several occasions these last few
years. I have learnt that asking for the help is not an abdication of
responsibility, quite the opposite actually. The power of asking and gratefully
receiving help has often been enough to lead to me to taking the appropriate action,
to be responsible and to walk alongside others in mutual aid and inspiration.
Asking for help is not about becoming dependent on others, it is actually a
genuine act that recognises our human inter-relatedness. There is a time in all
our lives when we need help from others and others need help from us. There are
no singular givers and receivers in life, we all give and we all receive at
times. Paradoxically the one who gives often receive abundantly in so many ways.
That said I still find it difficult to humbly ask
and receive help, it is my weakness, my kryptonite. Asking for help without
giving nothing back in return is a real challenge. Maybe that is why I suit ministry.
It is the same for others involved in caring work too, I have noticed.
I remember chuckling to myself a few years ago
when I discovered the meaning of the word “minister”. To minister
literally means to serve. I have wondered over the years if governmental
minister’s grasp this. It ought to humble all who minister. Our Prime Minister,
if they truly understood their work, ought to recognise that they are the
number one servant to we the people, I doubt if many have.
Now within a free
religious tradition, like the Unitarians, it is not only the appointed minister who
serves, all who congregate together do so to some degree or another. All give and receive in such communities. Everyone has different gifts
and talents and by combining together a loving community is created. It is the
sum of all its parts that makes a spiritual community what it is.
I believe that is
the point that the Epistle Paul was making in his first letter to the
congregation at Corinth some 2,000 years ago (1 Corithians ch 12). In his
letter he is pointing out that each of members possesses special gifts and that
no gift is superior to the other. These gifts are there for the good of the
whole. The key it would appear was to combine their gifts and use them together
so that they could then build the Beloved Community that they sought.
This does not mean
that the individual is lost in the whole, quite the opposite, in such an
environment the individual can thrive and become all that they would hope to
be, so long as thy do not surrender who they are in order the fit into what
they consider the whole would want them to be. Spiritual autonomy and responsibility
for our own journey is vital to the ethos of a free religious community. While each may lean on one another and ask for assistance when needed, each remains responsible for their own spiritual journeys. The minister is not some special, set apart mediator. Each comes together in love and inspires one another, but no one conforms to will of another. Emersonian "Self-Reliance, in spiritual matters, is vital for the individual to thrive within such communities.
“Self Reliance”, at least in the context of
Ralph Waldo Emerson is one of those phrases that have been misunderstood and
misinterpreted over the years, I know that I have done so. It’s not about not
caring for the needy and telling them that they need to pull themselves up by
their own bootstraps. It’s also not about refusing to ask for help, relying
purely on their own resources. What Emerson meant by “Self-Reliance” was not what
some economist would recognise it to mean today. What he was describing was
more akin to cultural and spiritual autonomy and the need to know ourselves, to
listen to our hearts and intuitions, to use these gifts given to us by nature,
for the best purpose and not to use them lightly or selfishly. Self-reliance ought never to be confused with
selfishness, they are in no way similar, although they have been misinterpreted
over the years and understood similarly.
Asking for help usually begins in an acknowledgement of the need for help[ it is an acknowledgment of the truth that we are not an island. It comes as we look above and beyond ourselves and widen our purview. It brings to my mind the question that begins Psalm 121 “I lift up my eyes to the hills – from where will my help come?” Now in the Psalm the answer is that God will give the help. God who made the heaven and the earth as well as the hills that the Psalm is referring to. It seems that by looking up to the hills we raise our vision.
Now while the hills themselves may not be the power
there is something powerful about both looking up to them and being up there
looking down on life from them, something that is difficult when you live in
flatlands. In many ways the thing I miss the most about Yorkshire are the
hills, Cheshire is a very flat place.
Standing up on a hill top and looking down on the
world in which we live and breath and have our being gives us space and
perspective. It helps us rise above our worries and troubles and leads us to
solutions that often cannot be found in the middle of the hustle and bustle of
life. Somewhere in that space the answers as to what can be done, can be found.
The answer though will never come until we acknowledge that we do not know the answer.
To ask is to give. From the cradle to the grave we need to keep asking for help and we need to make ourselves available to be of assistance to others in their need. Isn’t this the essence of human relationships. This is not to say that we become unhealthily dependent on others and society as a whole, no not at all. We are though a part of a whole, a complex whole that makes life and community. As we grow and change and become the people that we are this changes shape and reforms constantly, it seems that we are being born again and again to new versions of ourselves. Of course we cannot do this alone. We cannot give birth to ourselves, no one can. We need help and sometimes we need to ask for help from others and in so doing we are of course doing not only a service for ourselves, but for them also.
No one is an island. We are communal beings
entirely dependent on each other and life itself. As Martin Luther King said in
his final Christmas sermon “We are interdependent…all life is interrelated. We
are all caught in an inescapable network of mutuality, tied into a single
garment of destiny. Whatever affects one directly, affects all indirectly.”
This has never been more true than today. When someone reaches out in a time of
need it is our God given duty to help and when we need help we need to be
faithful enough to ask for help too. Interdependence is a physical fact, but it
is also a spiritual reality.
This to me is the whole point of spiritual
community, of religious living. To see, understand and experience this oneness,
this Divine Unity. To see that we are all one. To be of help to one another and
to seek the help when it is needed. In this way we all grow and become the best
that we can be and serve life to the utmost of our ability.
It is the purpose
of the communities like the ones I serve to be places where people practise
serving one another. If I have learnt anything about the spiritual life I have
learnt that at its core are two basic principles, love and service. Surely the
spiritual life is not just about serving ourselves, but one another. By doing
so we feed one another's spirits. I have learnt that in that relationship, in
that space, we can experience the Love that is Divine.
So let us keep on asking and answering, giving and receiving, weaving communities of mutual love and understanding. Let us remember that to ask is to give, it is to begin to create that “Kin-dom” of love right here, right now. You do not need to seek heaven, you just need to awaken to that bit of heaven within each of others and give birth to it right here in life.
Hi Danny, great article! I don't know if you've seen this post of mine that I wrote a few years ago... 'the mutuality of the fellowship and program'... https://12stepphilosophy.org/2016/04/06/the-mutuality-of-the-aa-fellowship-and-program/
ReplyDeleteBest wishes,
Steve.
I'm not sure that your blog allows links? My article is on my website: 12stepphilosophy.org
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