Last Saturday afternoon I was out with friends, it was my day off and we wandered together around Dunham Massey, a place I love. I wasn’t quite myself. I could feel it in the core of me. I was not enjoying this time with friends in such a beautiful space. Something just didn’t feel right, my heart wasn’t in it. Not that it showed in how I was with them, but in the core of me I wasn’t quite myself. I was not connecting with them or the nature in which we walked. In fact if truth be told I could feel myself getting increasingly irritated as time went on. So much so that I was half relieved to get home and be on my own. Things got worse there though and I had an awful night’s sleep. I discovered that night what the problem was. I had obviously picked up some kind of bug and spent the whole night up and down to toilet.
I was not happy when the alarm went off next morning as I had such a busy day ahead. It was not just caused by the lack of sleep, I felt lousy, I felt weak. On top the services I had to lead I had appointments all afternoon too. I could have cancelled, of course I could, but I felt duty bound to continue on. I got through the day and did a decent, job as tough as it was. So many people were kind and loving and something carried me through. Love is such a powerful and gentle force. Human love and kindness and the love of God is comforting and sustaining. It kept me going all day, although I can’t claim to have truly experienced the day. I was not fully present.
That evening I went for a short walk with a friend just around Altrincham. We walked through the deserted town which just a few hours earlier would have been buzzing with activity, just around the corner the bars and eateries were crowded and full of life as people enjoyed the beautiful evening. I was just grateful for loving company, the ground at my feet and air to breathe. I smiled to myself as I thought that peace is always available to us if we allow it to be, if we allow ourselves to occupy the space. It’s amazing what a little bit of quiet time in any space can do for the soul. There is even peace to be found in the centre of town, although only on a Sunday evening these days; we no longer observe Sabbath, Sunday rest, these days. I wonder how often in life we find the time to truly experience the space in which we inhabit.
I went to bed that night, exhausted, feeling delicate, but with a sense that I would feel better in the morning.
I was wrong, very wrong. If anything I felt worse. I ate a good breakfast and thought I just need to get going, I know I’ll go to the gym. That didn’t work. I lasted less than half an hour before I gave in. So I came home showered and ate and thought, I’ll do some work. I’ve got so much to do this week I’ve got to make a start. I’ve not got the time to be ill this week, but I couldn’t work either. I just felt exhausted, I felt utterly bankrupt, mentally, emotionally, physically and spiritually. So I went to sleep. All I could do was rest and sleep and find peace in the silence. I dreamed too which is something I rarely am aware of doing. Wow! They were some wild and wacky dreams.
I did nothing that day and nothing that evening. I spent the next few hours in dreamtime. It was a day and night of rest and eating. Did I feel better the next day? No not really. My stomach still felt very delicate, but again I made myself eat. I also went to my usual meditation and in the silence, shared with others, I began to finally revive and reconnect to life. In that time and space I felt held by that all sustaining love and it nourished me. All I had to do was surrender to it. I then returned home and these words just started flowing out of me. I felt alive once again. Not so much physically but most certainly spiritually, emotionally and mentally.
We all need a time for rest, it is vital to living an active life. We all need time to receive love too. I know I’ve been running near to empty recently. I’ve been told off several times for not taking my day off, let alone the two I’m meant to take. I seem to have an increasingly busy life, which I am grateful for, but I do need to find time to rest, in order to truly inhabit the space in which I live. My body told me that last the weekend, it refused to continue on. It was having none of it and I had to obey. It’s interesting that it was in my stomach, the physical home of both love and fear, that it manifested itself. It always seems to be so with me. I remembered the last time this happened a couple of years ago when I got gastric flu. I also remembered another time over ten years ago when I was coming to terms with an intense and heart-breaking grief, around the time of the first anniversary of Ethan’s death when my body just gave in in the middle of Albert Square in Manchester and I had to stop completely. I could not move. I sat down on a bench, for over an hour and wept. This was the last time I suffered a bout of depression in my life, thank God. I was utterly exhausted and my body just refused to move any more. My body forced me to fully experience the time I found myself in. It forced me to stop trying to run from the space of grief. Thank God I obeyed it, because it was in this time and space of surrender that my journey into ministry began.
Last weekend was a warning to me and one I need to take heed of. You cannot run from time.
Everyone needs a time of rest, a time to fill themselves with love, a time to take in order to give back to life. This is no doubt why a time of rest is so enshrined within the great religious traditions. We cannot live without rest, for without rest we will not appreciate the lives we have, we will not feel the love present and we will be like zombies, live a slow meaningless living death. In Exodus 31 it is said that if a person works on the day of rest they should be put to death. Now this is a bit strong, extreme beyond reason I know, but if you think about, if you don’t read it literally and instead metaphorically, if we live without a time of rest are we not living as if we were dead? Life quickly becomes meaningless and we live like zombies. This seems like a living hell, a fate worse than death, to me.
According to Jewish teaching the seventh day is a time for rest and refreshment, for even God rested on the seventh day and was “refreshed”. The time of rest is needed in order to love whatever it is we create in our lives. For without a time of rest we will not see what we create as good, we will not love those we share our lives with and the world in which we live and breathe and share our being. Such time allows us to live in the space in which we inhabit.
Rabbi Abraham Heschel claimed that “The Sabbath as a day of rest is not for the purpose of recovering one’s strength and becoming fit for the forthcoming labour. The Sabbath is a day for the sake of life.”
We need to take time to rest, to connect to life. This doesn’t have to be a particular day though. I feel frustrated by having to have Friday’s as mine, which to be honest I rarely take these days. My work and life doesn’t allow for this kind of rigidity. In fact I find that such rigidity ends up destroying the spirit of time. It is so easy to find ourselves becoming slaves to such rigidity and resenting the time as a kind of function. This is the problem of prescribed religion in many ways, it kind of destroys the spirit at the soul of the teaching. What I feel Sabbath is really about is a time for sinking into the heart and soul, a time to let go absolutely of all rigidity. It is often called free time, I see good reason for this.
Why are we so afraid to let go of rigidity? Why are we so afraid to be set free? So many of us are.
During the early years of the twentieth century Sandor Ferenczi, a disciple of Sigmund Freud, discovered a phenomenon that he described as “Sunday Neurosis”. He noticed that seemingly normal healthy successful people would experience extreme mental and physical distress on the Sabbath. Ferenczi believed that these people, having been deprived of their normal busy routine by Sunday began to panic, as they feared that they would lose their usual self-censoring mechanism and therefore their wild impulses would reign. They felt out of control and this terrified them. Therefore this extreme pain and or mental anguish developed as a way of staving off the anxiety.
I see real wisdom in Ferenczi’s discoveries. I suspect that the fear of stopping is somehow rooted in the fear of our humanity, the fear of our animal heart, the fear of the soul, the fear of the spirit and this is why so many of us live in our heads and become slaves to rules. I’m not just speaking of the religiously inclined here either, actually I suspect that this is more of a symptom of secularism and modernism and the worship of the mind. It is a symptom of functionality of not valuing time and space. Time is sacred I have discovered. Life is not just about what we do but the spirit in which we do it. While you may be able to purchase a lifestyle, you cannot buy a life.
Again in “Sabbath” Abraham Joshua Heschel wrote
“There is a realm of time where the goal is not to have but to be, not to own but to give, not to control but to share, not to subdue but to be in accord. Life goes wrong when the control of space, the acquisition of things of space, becomes our sole concern.”
Sabbath is a celebration of life, of love, of our part of the creation. It is a time of liberation and appreciation. Jesus recognised this in the Gospel accounts. He was critical of the way his own tradition was practiced and it’s slavishness to the rules, not because he was opposed to a time of rest of spiritual sustenance, far from it in fact. No he was critical because he witnessed that by slavishly following the rules the pious had lost the spirit and the love at the core of the tradition. Sabbath you see is about Love, the love of life, for it is Sabbath time that allows humanity to bring the spirit of love alive in life. Again as Heschell wrote in the 20th century “The Jewish contribution to the idea of love is the conception of love of the Sabbath, the love of a day, of spirit in the form of time.” In Mark's Gospel (Ch 2) Jesus remarks “‘The sabbath was made for humankind, and not humankind for the Sabbath.” This is the Love that is at the core of Jesus’s teachings, the love of God, the love of life, the love of other and the love of self. I believe that this same spirit is at the core of all the great spiritual teachings, it’s just that at times it gets lost. The spiritual life is as much about the love of time as it is a love of space and place. It’s an appreciation of the sacredness of every moment of time; the love that allows the space in which we find ourselves come alive.
This to me is our religious task, to bring alive the space in which we find ourselves. This is the whole point of Sabbath time
We need Sabbath time. We need to learn to live in the space in which we find ourselves, this a lesson I’ve once again been taught this last week or so. We need to breath in the air all around us, we need to take in life. We need to feel our feet on the ground. We need to allow our senses to awaken to all that is, we need feel the love in our own bellies and those we share our lives with. We need to appreciate the preciousness of this moment and the sacredness of all life. We need to learn to be people of time and not only of place. We need Sabbath time.
There is something in the corner of my life, that I cannot quite see...and my reflections upon it
Showing posts with label Sunday Neurosis. Show all posts
Showing posts with label Sunday Neurosis. Show all posts
Sunday, 14 May 2017
Sunday, 14 October 2012
Sabbath: Human Beings or Human Doings?
There is a story told of a workaholic businessman who decided to take an
African Safari. He plotted a course and determined a time-table. He hired
workers from a local village to carry the various containers and cases. On the
first morning, the entire party roused early, travelled very, very fast and
went very, very far. On the second morning, they roused early, travelled very,
very fast and went very, very far. On the third day, the same. On the fourth
morning, the local tribesmen refused to move. The man gestured irately and
fumed at the translator to get them going. “They will not move,” the translator
relayed.
Now of course in 21st century Britain we no longer have to worry about this. Today we pretty much live in a 24/7 culture. People increasingly work on Sundays and can certainly shop and pursue all kinds of other leisure activities all day every day. The Sabbath is no more; it has been discarded to the dustbin of history. We no longer have to worry about this Sunday neurosis; we no longer have to worry about stopping as we no longer have to stop; we no longer have to worry about our souls catching up with us. We can keep on going, onwards and upwards forever.
We need Sabbath. We need to stop and take in life. We need to feel our
feet on the ground. We need to allow our senses to sense life and then and only
then we will see the riches in our lives and give thanks for life. And then
what ever our work may be, we will do it well, heart and soul.
“Why not?” the man bellowed, thinking of all the time wasted and dollars
spent. “Because,” the translator said, “they are waiting for their souls to
catch up with their bodies.”
The pace of modern life can be quite frightening. People are always on
the move. They always seem to be doing something or nothing, so long as they
are not standing still or idling around. People always seem to be in a rush to
be anywhere, but where they actually are, to be doing anything other than what
they are doing and to be feeling anything other than what they are feeling.
Seemingly we need to always be on the move; for fear that life might just catch
up with us.
But what if it did? What if life did catch up with us? What if we
actually allowed our souls to catch up with us? What if we actually paused for
a moment and began to experience what was actually here? Would that be so
terrible? Well seemingly for many it would. Certainly for the man in the story
it seemed utterly intolerable to pause from the mission, to allow our souls to
catch up with us.
Frank Sinatra use to sing of “New York, New York” about wanting to wake
up in that city that doesn’t sleep. I think that we could sing that about most
towns never mind cities these days. We are increasingly living in a 24/7
culture, that doesn’t sleep. Is this how life is meant to be? Is this really
progress?
Well some would say that pausing for one second is getting in the way
and you can’t get in the way of progress. You are moving too slowly, so get out
of the way.
This doesn’t sound like progress to me, it looks more like insanity. It
seems utterly dehumanising. If we don’t live with our souls, then surely we are
not living fully as human beings, we become like machines, like robots. As the
saying goes “We are human beings, not human doings”. We are not slaves, surely
not.
Being busy and being constantly on the move eats away at us, until
finally it takes away all that makes us human. Wayne Muller in “How, Shall We
Live” said that “Our busy-ness becomes a kind of violence because it destroys
the root of inner wisdom that makes work fruitful...the faster we go, the more
we unintentionally mishandle the ones we love. When we work twenty-four hours a
day, seven days a week, we live like people who are at war...”
We need to allow our souls to catch up with us. We need to fully
experience our lives, otherwise we do indeed become human doings as opposed to
human beings. We need to pause and to make space in our lives, to truly
appreciate what is actually there.
Those words from Bill Darlison that I heard at Summer School keep on
singing in my soul “Spirituality is about increasing our sensitivity to life”.
Well how can any of us do this if we never stop and feel all that we are experiencing?
How can we increase our sensitivity to life if we never stop and even savour,
with all our senses, all that is around us?
Maybe we are afraid to pause, to stop, to feel, to let our souls catch
up with us; maybe we are afraid of increasing our sensitivity to life.
In the early years of the twentieth century Sandor Ferenczi, a disciple
of Sigmund Freud discovered a phenomenon that he described as “Sunday Neurosis”.
He noticed that seemingly normal healthy successful people would experience
extreme mental and physical distress on the Sabbath. Ferenczi believed that
these people, having been deprived of their normal busy routine by Sunday,
began to panic as they feared that they would lose their usual self-censoring
mechanism and therefore their wild impulses would reign. They felt out of
control and this terrified them. It would seem that they began to suffer from extreme
pain and or mental anguish as a way of staving off the anxiety of the pause.
Now of course in 21st century Britain we no longer have to worry about this. Today we pretty much live in a 24/7 culture. People increasingly work on Sundays and can certainly shop and pursue all kinds of other leisure activities all day every day. The Sabbath is no more; it has been discarded to the dustbin of history. We no longer have to worry about this Sunday neurosis; we no longer have to worry about stopping as we no longer have to stop; we no longer have to worry about our souls catching up with us. We can keep on going, onwards and upwards forever.
But is this progress and does it in fact increase our sensitivity to
life? Do we need Sabbath? Do we need to rest? Do we need to allow our souls to
catch up with us? Or should we just keep on moving forwards onwards and upwards
forever?
Last year I was invited by a Jewish friend to Hale Synagogue to attend
Friday evening Shabbat. It was powerful, beautiful and
moving, especially the singing as Shabbat was welcomed, like a bride. During
the ceremony I felt like I was allowing my soul to catch up with me.
The Sabbath relates back to Genesis I, which depicts six acts of
creation and on the seventh day, the climax, God rests, looks at his creation
and sees that it is very good indeed. He pauses; he smells the roses and allows
his soul to catch up with him. Why on earth would God need to do this? Why do
we need to pause and look at our own creations, our own lives? Well maybe
because it is only when we stop and look at our lives and our work that meaning
begins to emerge. If our hearts, our souls, are not in what we are doing it is
unlikely that we will make a good job of it.
How often do any of us stop and look at the meaning behind what we have
created, what we are creating? How often do we actually spend time increasing
our sensitivity to our own lives?
Rabbi Abraham Heschel claimed that “The Sabbath as a day of rest is not
for the purpose of recovering one’s strength and becoming fit for the
forthcoming labour. The Sabbath is a day for the sake of life.”
Maybe welcoming the Sabbath is a way of allowing our souls to catch up with
our bodies.
It was the Jewish people who invented Sabbath, but it didn’t make them
popular. Again according to Rabbi Heschel “When the Romans first
encounted the Jews and noticed their habit of keeping the Sabbath, of
refraining from labour every seventh day, their reaction was nothing but
contempt.”
The Jewish people had escaped slavery. Exodus recounts their wanderings
in the wilderness as they searched for a home. They knew that slaves never
rested and perhaps, during their time in the desert they never rested too.
Maybe on Sinai they realised that although they had escaped Egypt and slavery,
they were still slaves in so many other ways. Maybe this is why Sabbath was
created.
So maybe the rejection of Sabbath is not progress at all, but a return
to a more de-humanising culture, where human beings are seen as nothing more
than commodities who do without ceasing; “human doings, not human beings”.
Perhaps we have all become enslaved by this need to constantly be doing. By
constantly doing have we actually enslaved our souls. Maybe we don’t actually
need to let our souls catch up with us, what we really need to do is free our
souls once again.
We seem to be a people who are constantly on the run, whether we do paid
work or not. When do we pause and allow our souls to catch up with us? It would
appear that busy-ness has actually become a badge of honour. I am no better
than anyone else by the way. How often do I say to people “I’m sorry I can’t do
this or that because I am just too busy”? I do not keep the Sabbath myself. How
often can I say, hand on heart, that I spend a day truly resting and allowing
my soul to fully catch up with me, for a whole 24hrs? Well rarely if ever. My
diary is always too full. I know that this is not healthy. I know I must let my
heart and soul catch up with me or I will not be able to do my work with heart
and soul and if that happens I know I
will not be able to do my work well, if at all. The last thing I want to be is
heartless and or soulless.
Now please do not get me wrong I am not suggesting that we return to
ancient times and I am not advocating restrictive laws. Nor am I suggesting that the whole
nation should shut down on one particular day. This sounds like enslavement of
another type and I do believe in freedom. Instead what I am suggesting is that
we create personal Sabbath’s of our own. It doesn’t even need to be on a
particular day, it could be practised throughout our days. Maybe it could begin
just by examining how we live each day, each week, each month and each year and
to commit to times in our lives when we turn from our usual activities, pause,
look at our creations and see that they are very good indeed and then give thanks
and praise.
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