Follow Your Bliss: Following Yonder Star

“And Stars Twinkle in the night air” by Richard S Gilbert

"And the stars, twinkling in the night air,
Become beacons leading to a babe in a manger, or a cave,
Or other humble place, in east or west,
A child in whom the human race was born anew.
And simple shepherds, so close to the earth,
Become heroes in a great miracle play,
Finding the new born babe before the great kings of the East.
And angels, those celestial non-creatures, made heavenly music,
To stir the heart for centuries.
(Oh we know it didn’t happen that way
But one must admit, it is very poetic.)
Only a myth, you say?
Of course only a myth,
The stuff of which dreams are made.
The fabrications of which joys are made.

Only a myth.
Yet those myths link us with those we never knew,
And will link us with those we will never know.
They will speak a poetry irresistible.
For we are sustained not by bread alone,
Or by reason,
Or by fact,
Or by the daily hum drum,
So much as we are by the poetry of human imagination,
Which paints pictures where before there were only colours,
Which forms songs where before there were only sounds,
Which writes stories where before there were only words.

Someone needs to be our story teller,
For human life is more than a bleak passage
Between the portals of life and death.
It is a story, a myth
It is the myth of Jesus, or the Buddha or Confucius.
Heroes of the race.
Or is it the story of a life,
Yours or mine, a story with a beginning and ending
And all that goes between of despair and hope."

There are many powerful symbols of the Christmas mythos. Now I see these as universal symbols that speak to us from generation to generation. They link us to those who came before us and those who are yet to come. They may not mean exactly what they meant when the first stories were told, but they still have the power to speak to us today. They must have otherwise why would we continue to tell them, to engage with them. They still speak to we who live in our materially advanced aged. Why I wonder? Well perhaps it is because although we have progressed materially, beyond recognition, we may well still live with a kind of spiritual poverty. There is still something in these tales that can touch us, nay transform us. I wonder what the symbols and stories of Christmas mean to you. I wonder if they mean something different today than they did in the past.

One symbol that really speaks to me is that of the star. The star that drew the “wise men” out of the comfort of their homeland to seek out this baby who they believed was the King of the Jews. They travelled from the east and began to ask where this child was to be found, as they wished to pay homage to him. They came to Herod who learnt from them the exact time when the star had appeared and told them to go and seek out the child and to let him know where he was so that he could pay him homage too. They continued their journey and followed the star; they followed the guiding star, from afar. Finally they reached the manger and were overwhelmed with joy at the presence that they found there. They offered the child gifts of gold, frankincense and myrrh and then having been warned in a dream not to return to Herod they left for home by a different route.

Now these three figures have become a much talked about aspect of the Nativity Mythos. Why is this I wonder? We seem to know an awful lot about them and yet there is little said of them in the gospel account. By the way you will only find them in Matthews Gospel. Today we talk of three wise men and yet the account does not tell us this or that they were even men. They even have names today Balthazar, Melchior and Caspar. We have all seen images of these tall handsome stately men in long robes with deep reverential voices. I’m sure that if you asked children about them that most would say that one of them was black. Of all the characters of the nativity story it is these figures that people have most powerful image of. The mythos has grown and developed with time. I wonder why this is. Oh by the way I’m sure that there are one or two you reading this who are thinking that I really ought not to be talking about them as Epithany is the last day of Christmas. I am fully aware that Christmas does not officially begin until sunset on the 24th of December. But hey I’m a Unitarian and I do not follow the church calendar, please forgive my dissent. Besides I want talk about these figures as I believe that they have a vital role in the light of hope that is a symbol of Advent.

You see and I choose that word carefully...You “see” the wise men were moved by a rising star. They were not spoken to by an angel like the other characters in the story. They observed a star with their own eyes and they followed it from afar. Now this has been interpreted in many ways down the centuries and these understandings have been of great interest but that’s not my focus here. I’m more interested in what significance it may hold for we who live today. We who are perhaps ourselves looking for symbols that may inspire us, that may draw us out of ourselves.

Now some will say that this myth has nothing to say today. Some will choose to tear the story to pieces and show us all the historical inaccuracies. That it’s just some stupid and meaningless fantasy. They may say it’s irrational, give me some reasoned facts...they may even begin to sing...

"God rest ye, Unitarians,
Let nothing you dismay!
Remember that there is no proof
There was a Christmas Day
For Christmas really started as
A pagan holiday.

Oh, glad tidings of reason and fact,
Reason and fact.
Glad tidings of reason and fact.

No wise men travelled from the East,
The journey's far too long.
There were no shepherds in the fields,
The time of year's all wrong;
We don't believe in angels;
That rules out the angels' song!

(Chorus)

We're too sophisticated to
Believe in tales so old.
We know that human avarice means
Too much bought and sold;
We only celebrate because
This season is so cold.

(Chorus)

By Rev Chris Raible (Sung to same tune as the Carol "God Rest Ye Merry Gentlemen"

Yes it is easy to rip the Nativity story to pieces, including the journey that the wise men took, but why would we want to? To do so is actually fail to see what is really there, what is beneath the story. I see so much in these tales that can speak to we who think we are so clever and sophisticated in the 21st century. Do we need glad tidings of reason and fact or comfort and joy. There is more to myth than merely factual accuracy.

There is more to the Christmas mythos than the historical accuracy or inaccuracy of the Biblical accounts. In fact to get lost in detail of what did or didn’t actually happen is to miss the whole point of the story.

Joseph Campbell taught that myths such as the nativity story are actually metaphors for human life. That they are eternal and universal tales that can teach us about our lives right here right now. He believed that by understanding these mysteries we can begin to understand who we truly are and what life is all about.

So what can the wise men mythos teach we who live today? Well I believe that they can teach us an awful lot. To me the wise men are archetypes of something that Campbell himself spoke of. Remember that they observed a star and in seeing it they began their journey, one of transformation. You see what they saw was more than just merely a star it was a vision of something more and it was this that drew them beyond themselves that compelled them to travel afar. The wise men were following their bliss.

But what on earth can that possibly mean, to “follow your bliss?”

Well it is a sacred call to action. It is a call from your soul to light the fire within you to do what destiny asks of you, to bring yourself fully to life and therefore to become a light in the lives of others. Following your bliss is about doing the things that bring meaning and fulfilment despite the troubles that may accompany it. It’s not about seeking highs or wanton consumption of everything material; it is something much deeper it is about truly living, about meaningful living. Campbell says that by following our bliss doors will open up for us where we could only see barriers before.

Following your bliss is about saying yes to this call and beginning your own heroic journey. In doing so synchronicity will seemingly be abound and luck will follow. By following your bliss you seemingly become guided by something more than yourself. This is what Campbell observed and it has certainly been my experience, at least for the last ten years.

Following your bliss though is not an easy ride, quite the opposite actually. Campbell observed that like all heroic journeys there are tests and trials along the way. There are monsters and dragon to slay on the journey although most of these are the ones we carry with us. It is our fear of the adventure that is our greatest enemy.

Human history is littered with figures who have been drawn out of themselves, have followed there bliss and begun their adventure thus inspiring others to do likewise. Some have done this on a mass scale, figures like Nelson Mandela, who the world is currently grieving the loss of and many others have done so on a much smaller, but no less important scale. All have had to face their trials and tribulation and all brought so much light to our world. They were not special people though, they were ordinary people just like you me; ordinary people who found that star that inspired them on their journey; ordinary people who followed their bliss.

The Nativity story has so much to offer we who live today. But please do not get lost in the metaphor in arguments about whether or not these things could have actually happened. Mythos is not really about this. Instead it teaches us something personal and yet universal, something that can inspire we who live today. There is so much in the story of the Magi being drawn out of themselves and following that star to that humble place. We too can follow our star and it can inspire we who live today. I believe, if we seek it and if we prepare ourselves for it we can find our star and that it can draw us out of ourselves and send us forth on our journey. Maybe we too can begin to follow our bliss and inspire others to do likewise. Maybe we too can become stars that lead others to journey afar.

And isn’t this what Advent is all about? Isn’t it about preparing ourselves for the coming of new light and new hope.

Let us follow our bliss.

Epiphany: The Magi Were True Spiritual Seekers

Where shall I look for Enlightenment?”  by Joan Chittister

“Where shall I look for Enlightenment?” the disciple asked.

“Here,” the elder said.    

“When will it happen?” the disciple asked.

“It is happening right now,” the elder answered.

“Then why don’t I experience it?” the disciple persisted.

“Because you do not look,” the elder said.

“But what should I look for?” the disciple continued.

“Nothing.  Just look,” the elder said.

“But at what?” the disciple asked again.

“At anything your eyes alight upon,” the elder answered.

“But must I look in a special kind of way?” the disciple went on.

“No.  The ordinary way will do,” the elder said.

“But don’t I always look the ordinary way?” the disciple said.

“No, you don’t,” the elder said.

“But why ever not?” the disciple asked.

“Because to look you must be here.  You’re mostly somewhere else,” the elder said.

“

Today is the 12^th Day of Christmas, you all know the song. So if you haven’t already you had better take your decorations down. Today signals the end of Christmas. Today, at least in the western church, is the feast day of “Epiphany”.

The word Epiphany comes from the Greek meaning “to appear” or “to be made manifest”. In the western church Epiphany signifies the day that Jesus was shown to be the divine Christ; the day that divinity was revealed to the three wise men as they had completed their journey following that wondrous star; a journey which had taken 12 days, as they had travelled afar, or so the ancient story says.

Now the Eastern Orthodox Church takes a different view. They celebrate “Theophany” on the January 19^th. It is regarded as the day that Jesus was Baptized in the river Jordon by John the Baptist and proclaimed as the Son of God. Epiphany is marked in diverse ways in different cultures. In Spain and the countries of Latin America children leave hay in their shoes over night in the hope that the wise men will leave sweets and presents for them. In France each family bakes a cake with a coin in it and whoever finds the coin in their piece is made king or queen for the day, rather like our like our own tradition of the Christmas pudding. There are many other traditions throughout the world. We live in such a rich and wonder filled world.

Now of course Epiphany has taken on a more universal meaning in more recent centuries. Today when someone proclaims that they have had an epiphany they are usually claiming that they have experienced a sudden awakening to a new truth. These sudden awakenings generally do not occur in special settings. In fact what is usually significant is that they occur in a seemingly ordinary way. Like the Christ child in a lowly stable.

During my time as a minister I’ve had many myself. I have had several early in the morning as I walked out my front door and heard bird songs. Those little birds speak a language that I now understand. Several have occurred as I have travelled in my car, watching the world from my window, often as I past through the mist between Carrington and Flixton. I have experienced several spots of time moments when a new deeper truth has suddenly come to me. It comes in the ordinary things, in the unexpected things and when it comes it is beautiful. I know that many others have had similar experiences too. I know this because they have shared them with me. This is one of the many gifts of ministry. People come to and ask you questions about experiences that they have had, that they cannot make sense of and are nervous to talk about. I think to some degree we are all afraid of ridicule. I have had several of these conversations in the last few days. What a wonderful gift. Thank you!

Now while most folk have not have been Baptised in the river Jordan or been visited by three kings from the orient we have had our own personal epiphanies, those magic moments, those inexplicable spots of time that changed us forever; moments that are so vivid, that they stay with us and can be instantly recalled whenever we begin to talk of them. Why do we so rarely talk of them?

There is so much in the story of the Magi’s journey. Personally I am not interested in debates about its factual accuracy; I will leave that to the historians, the scientists and the Biblical literalists. I am more interested in the mythos, the universal truth that speaks beyond the story. You see I believe that the journey has so much to teach we who live in the 21^st century, actually perhaps it speaks to our times more than at any other moment in the last 2,000 years. I believe that the impulse that was present in the Magi is also present within us all. Those three figures were after all true spiritual seekers. Isn’t this why they were following that wonderous star? While they were committed to their own Zoroastrian tradition the star drew them beyond these truths and they passed over the Rubicon of their day and stepped into another tradition in search of answers. They travelled from afar to Judea; they came from Persia seeking to expand upon their spiritual awareness and understanding. The Magi experienced divine revelation and yet they were pagan’s they were not from the elite, the elect, the chosen people. This story tells me that the revelation is open to all, that we can all gain access to this truth if we seek it, if we are open to it. This is why we experience those epiphanies those moments when life, the universe, when God speaks to us and life is never quite the same again. Those extraordinary moments that occur in the ordinariness of life.

The story of the Magi has something to teach about the purpose of religious community too, certainly for a free religious tradition like the Unitarians. Such communities are a place for the seekers, the travellers, to come and journey together toward new light, new truth. There are many people out there seeking a spiritual home, a place where they can journey with others without being constrained by beliefs and dogmas. Those who claim to be spiritual, but not religious, well guess what they need community too. I believe that those people can find a home with we Unitarians, it is our role to let them know that we exist and that they are welcome in our communities. This 2013 I am making it my mission to connect to those seekers and to welcome to the communities I serve. I am inviting the congregations to join with me on this journey; I am inviting them to be inspired by the Magi and find a way to invite all those other seekers out there to join them. I know that congregations need them as they have so much to teach us. We just need to discover a way to journey together; we need to find a way to invite them in.

There is something else about the Magi that we spiritual seekers can learn from, something that sets them apart from the other characters in the Natvity story. They are the archetypes for the spiritual seeker within all of us. Remember that they were moved by a rising star. Were they told to go to Bethlehem? No they “saw” the star with their own eyes and had vision enough to be moved by it.

They say that seeing is believing. Well we live in a visual culture. Think about how we communicate truth to one another. When someone tries to explain something to us and we try to show that we understand do we say “I hear you”? No we usually answer “I see”. When going visiting do we say “I am going to hear, or smell, or touch, or taste my family? No we say we are going to see our family. When we hear a strange noise outside what do we say? We say we are going to see what has happened. Of all our senses we tend to trust our eyes the most. Hearing of something is not enough; we have to see it with our own eyes. This is what inspired the Magi. The star drew them out of the confines of their own understanding to witness something remarkable with their own eyes.

There are moments in all of our lives when something we see sends shock waves of understanding in and through us; moments that lift us way beyond normality. These are Epiphanies, moments when something we see transforms our lives with freshness and gives us a new found perspective.

Remember that the Magi observed a sacred vision that transformed them. They witnessed a star and it was this that compelled them to begin their journey. It was not just that they saw the star it was that they had vision enough to be moved by it. What is it that has inspired you on your journeys? Perhaps you who read this could think about that and begin to share it with those who you share community with.

For the Magi this star in the sky was an opening to something new, something beyond their current understanding. The Magi looked and they saw and drew them to Bethlehem. Most of us will experience these openings, these peepholes at some time or another and they will allow us to see beyond our current understanding. Let us hope that we have vision enough to respond to them.

Life speaks to us all the time, all we need is vision enough to respond to it. We do not need to search madly for enlightenment. All that is required is that we pay attention to our lives and the world all around us and to not be afraid to talk about those moments when they do occur. This to me is the purpose of free religious communities. They are places for the Magi in all of us; a place for those who wish to seek beyond their current understanding and to share that with others who also wish to seek beyond theirs.

So I say to you are reading this let us all journey afar, let us follow that wondrous star, but let’s do it together.