It takes love, it takes courage, to open our hearts, to continue to rise: A reflection for Palm Sunday

This last week has been one of those weeks, that has been filled with conversations. Yes, the eyes of my heart have been awakening to the beautiful Spring all around me. Meanwhile the ears of my heart have been opening as I have walked and sat and listened to so many. The conversations have been filled with those blessings and curses that come with “Choosing Life”. I was talking with a friend the other day about a woman I had met when I was a student minister at Macclesfield who she had recently met herself. A little later I got a phone call from another woman I had met during my time in Macclesfield. I had not spoken to her for over 15 years. She had traced me down as she needed to talk about a difficult family situation. She talked and I listened I couldn’t change anything, but I was able to accompany her as she came to her own conclusions. She just needed an ear. A little later I was talking to another friend, who I know baby Eileen through, who I told you about recently about. I was talking a dear friend also named Eileen who had died during Covid, she was friends with both the Macclesfield women. I have been thinking a lot of Eileen recently for many reasons. Her example to me as a person and many the struggles that she had been through in life, yet she remained a woman of faith and dignity. No matter how many times she fell in life, she always seemed to get back up again. No matter what happened, still she would rise.

I received some wonderful gifts from my auntie this week. Some old family photographs and data stick that contained a video shot by my dad’s partner Alan when we were small children. It is something that has brought back so many memories this week, memories that have brought many emotions alive in me. I talked a little about this during the Urmston “Common Search for Meaning” group. Where we shared a wonderful hour and half exploring and sharing about the things and people that have brought solace and comfort to our lives during times of challenge and struggle, fear and disappointment, times when life seemed to have let us down or it seemed too much. It was a beautiful conversation to be a part of.

Yes, the awakening Spring has opened the eyes of my heart this week, but I have also been blessed by so many beautiful conversations too; conversations that have awakened so much in my heart.

Now of course this is nothing new, happens all the time and yet things feel even more alive this spring, it feels like there is something new in the air. I thought this is I have watched the flowers appear and the first cherry blossom too, so beautiful.

One of blessings of my work is that people tell you things, they really tell you things; things that they perhaps cannot tell other people. They open their hearts to you and somehow find the ability to expose their all too real and vulnerable humanity. I’m not just talking about the people I serve, but people I meet in general. Now I say it is a blessing of my work but actually this has happened all my life. People, for whatever reason talk to me.

Now there was a time in my life when this bothered me somewhat, I did not see it as a blessing. I would take on board and absorb the pain of others and it would weigh me down. There was a time when I wished above all things to be freed from this sensitivity, it was too much. I saw it as a serious handicap and one I wished I didn’t have.

Thankfully this is no longer the case. I am as sensitive as I have always been. if not more so. I feel more today than I ever done. The difference is that I no longer carry the burden of the suffering of others around with me. This for me is one of the great gifts of faith and living openly. Life passes through me as I believe it is meant to. It is this, I have come to believe, which allows me to truly be of service to others. I am not a machine though, I have been quite emotional this week.

Most of us carry much pain around with us, many disappointments, so many experiences of betrayal. Yes we all know joy and love and acceptance, but we also know betrayal both by others and of course by ourselves. Stories I have heard again this week.

What I love about the conversations, as hard as they can be at times, is that what I witness in so many people is true courage, as they continue on living and loving despite the many struggles, worries and disappointments. Something we don’t always recognise in ourselves.

What I see in the people I meet and share life with is something I fully recognise in myself. I recognise our full and complex humanity. That we are all made up of many things, we have all fallen short and fallen down many times but still we rise oh still we rise.

Brings to mind this beautiful poem by Maya Angelou, who is sadly no longer with us.

“Still I Rise” by Maya Angelou

You may write me down in history
With your bitter, twisted lies,
You may trod me in the very dirt
But still, like dust, I'll rise.
Does my sassiness upset you?
Why are you beset with gloom?
’Cause I walk like I've got oil wells
Pumping in my living room.

Just like moons and like suns,
With the certainty of tides,
Just like hopes springing high,
Still I'll rise.

Did you want to see me broken?
Bowed head and lowered eyes?
Shoulders falling down like teardrops,
Weakened by my soulful cries?

Does my haughtiness offend you?
Don't you take it awful hard
’Cause I laugh like I've got gold mines
Diggin’ in my own backyard.

You may shoot me with your words,
You may cut me with your eyes,
You may kill me with your hatefulness,
But still, like air, I’ll rise.

Does my sexiness upset you?
Does it come as a surprise
That I dance like I've got diamonds
At the meeting of my thighs?

Out of the huts of history’s shame
I rise
Up from a past that’s rooted in pain
I rise
I'm a black ocean, leaping and wide,
Welling and swelling I bear in the tide.

Leaving behind nights of terror and fear
I rise
Into a daybreak that’s wondrously clear
I rise
Bringing the gifts that my ancestors gave,
I am the dream and the hope of the slave.

I rise
I rise
I rise.

Now of course I am not an African American woman, I have not walked in her shoes but I identify, as so many of us can I am sure, despite the struggles and sufferings that happen in our lives and our shared world we continue to rise.

Today “Palm Sunday” marks the beginning of “Holy Week”, regarded as the most important in the whole Christian calendar. It begins with Jesus entering Jerusalem riding on the back of a humble donkey or Colt. He is received by the crowds waving palm branches and shouting “Hosanna, hosanna in the highest heaven” The crowds welcome Jesus who they believe will save them. This though does not happen and just a few days later he is betrayed, rejected, brutalised and killed. The body is killed, the figure dies, but the love that is left behind lives on. It is this love that I believe is true Easter mythos. A love that can live on and once again incarnate in the lives of all people. On Easter morning once more we see the love rise.

There is though more to the Holy week narrative than the concept of universal love. It is not just a mythos about Jesus, it is also about the crowd and all the people around him. People just like you and me. Just like them we can all get caught up in the crowd mentality can we not? We can all identify with the crowd despite the world in which we live being very different today. We share a common humanity with them. We are all formed from the same breath of life, we all have the Divine spark within us; well at least I believe that we do. We are not God’s though, although we can become the light of the world if and when we live in love. We are fully human just like those folk on the side of the street waving their palms grateful for any reason to celebrate. People looking for joy, looking for meaning, looking for love. People who just like us are prone to disappointment, who fail to live up to the very ideals they would like to strive for. People who fall short, get ill, and become bogged down in little and bigger things, finite human beings. People who are looking for hope, to lift them out of their suffering. People looking for someone or something to lead them to better things, to give them another chance to live better lives.

How many times have we fallen short, messed up and wished we could live up to our ideals? Well we can. Earlier I shared a wonderful poem, “Still I Rise” by Maya Angelou. I’d like to share with you now some other words by her, words that strike deep into my soul, on forgiveness:

I don't know if I continue, even today, always liking myself. But what I learned to do many years ago was to forgive myself. It is very important for every human being to forgive herself or himself because if you live, you will make mistakes – it is inevitable. But once you do and you see the mistake, then you forgive yourself and say, ‘well, if I’d known better I’d have done better,’ that’s all. So you say to people who you think you may have injured, ‘I’m sorry,’ and then you say to yourself, ‘I’m sorry.’ If we all hold on to the mistake, we can’t see our own glory in the mirror because we have the mistake between our faces and the mirror; we can’t see what we’re capable of being. You can ask forgiveness of others, but in the end the real forgiveness is in one’s own self. I think that young men and women are so caught by the way they see themselves. Now mind you, when a larger society sees them as unattractive, as threats, as too black or too white, or too poor, or too fat or too thin, or too sexual or too asexual, that’s rough. But you can overcome that. The real difficulty is to overcome how you think about yourself. If we don’t have that we never grow, we never learn, and sure as hell we should never teach.”

This is so key I believe, this sense of forgiveness and wholeness this sense that we are ok, they are so essential if we wish to keep on rising. We all fall down at times, we all give in at times what we need is a sense of true forgiveness to come if we want to start over again.

What I sense so often when I listen to people is that they are not just wanting to unburden themselves but are looking for a real sense of forgiveness and acceptance to be able to start again, to be redeemed from all those things that hold them back from being the loving people we are all capable of being.

Here lays the essence of the story of Palm Sunday and the week that follows that leads to the new beginning that is Easter. We can begin again we can start anew, we can forgive and be forgiven for our very human mistakes and shortcomings, for our betrayals of love however it manifests in this our imperfect world. It means that we will get things wrong sometimes, lots of times, but that, if we pay attention, maybe next time, we’ll do better. If we work at it, we can see our own glory in the mirror; we can begin to see what we’re capable of being; we can begin to recognise that we truly are children of love; we can begin again in love. No matter how many times we fall we can rise again.

This week begins in glory and celebration, before moving onto to betrayal, denial, torture and brutal death. Love and compassion is destroyed by the end of it, only to rise again and far more powerfully than ever before.

For love will always rise again.

Still Love will rise, still love will rise, still love will rise

Below is a video devotion based on the material in this "blogspot"

Still We Rise

One of blessings of my work is that people tell you things, they really tell you things; things that they perhaps cannot tell other people. They open their hearts to you and somehow find the ability to expose their all too real and vulnerable humanity. I’m not just talking about the people I serve, but people I meet in general. Now I say it is a blessing of my work but actually this has happened all my life. People, for whatever reason, open up to me.

Now there was a time in my life when this bothered me somewhat, I did not see it as a blessing. I would take on board and absorb the pain of others and it would weigh me down. There was a time when I wished above all things to be freed from this sensitivity, it was too much. I saw it as a serious handicap and one I wished I didn’t have.

Thankfully this is no longer the case. I am as sensitive as I have always been. if not more so. I feel more today than I ever done. The difference is that I no longer carry the burden of the suffering of others around with me. This for me is one of the great gifts of faith and living openly. Life passes through me as I believe it is meant to. It is this, I have come to believe, which allows me to truly be of service to others.

People speak to me, they open up to me and they tell me things. Most of us carry much pain around with us, many disappointments, so many experiences of betrayal. Yes we all know joy and love and acceptance, but we also know betrayal both by others and of course by ourselves.  

What I love about the conversations, as hard as they can be at times, is that what I witness in so many people is true courage, as they continue on living and loving despite the many struggles, worries and disappointments. Something we don’t always recognise in ourselves. 

What I see in the people I meet and share life with is something I fully recognise in myself. I recognise our full and complex humanity. That we are all made up of many things, we have all fallen short and fallen down many times but still we rise oh still we rise.

Brings to mind this beautiful poem by Maya Angelou

“Still I Rise” by Maya Angelou

You may write me down in history

With your bitter, twisted lies,

You may trod me in the very dirt

But still, like dust, I'll rise.

Does my sassiness upset you?

Why are you beset with gloom?

’Cause I walk like I've got oil wells

Pumping in my living room.

Just like moons and like suns,

With the certainty of tides,

Just like hopes springing high,

Still I'll rise.

Did you want to see me broken?

Bowed head and lowered eyes?

Shoulders falling down like teardrops,

Weakened by my soulful cries?

 

Does my haughtiness offend you?

Don't you take it awful hard

’Cause I laugh like I've got gold mines

Diggin’ in my own backyard.

You may shoot me with your words,

You may cut me with your eyes,

You may kill me with your hatefulness,

But still, like air, I’ll rise. 

Does my sexiness upset you?

Does it come as a surprise

That I dance like I've got diamonds

At the meeting of my thighs?

Out of the huts of history’s shame

I rise

Up from a past that’s rooted in pain

I rise

I'm a black ocean, leaping and wide,

Welling and swelling I bear in the tide.

Leaving behind nights of terror and fear

I rise

Into a daybreak that’s wondrously clear

I rise

Bringing the gifts that my ancestors gave,

I am the dream and the hope of the slave.

I rise

I rise

I rise.

Now of course I am not an African American woman, I have not walked in her shoes but I identify, as so many of us can I am sure, we all continue to rise.

Today “Palm Sunday” marks the beginning of “Holy Week”, regarded as the most important in the whole Christian calendar. It begins with Jesus entering Jerusalem riding on the back of a humble donkey or Colt. He is received by the crowds waving palm branches and shouting “Hosanna, hosanna in the highest heaven” The crowds welcome Jesus who they believe will save them. This though does not happen and just a few days later he is betrayed, rejected, brutalised and killed. The body is killed, the figure dies, but the love that is left behind lives on. It is this love that I believe is true Easter mythos. A love that can live on and once again incarnate in the lives of all people. On Easter morning once more we see the love rise.

There is though more to the Holy week narrative than the concept of universal love. It is not just a mythos about Jesus, it is also about the crowd and all the people around him. People just like you and me. Just like them we can all get caught up in the crowd mentality can we not? We can all identify with the crowd despite the world in which we live being very different today. We share a common humanity with them. We are all formed from the same breath of life, we all have the Divine spark within us; well at least I believe that we do. We are not God’s though, although we can become the light of the world if and when we live in love. We are fully human just like those folk on the side of the street waving their palms grateful for any reason to celebrate. People looking for joy, looking for meaning, looking for love. People who just like us are prone to disappointment, who fail to live up to the very ideals they would like to strive for. People who fall short, get ill, and become bogged down in little and bigger things, finite human beings. People who are looking for hope, to lift them out of their suffering. People looking for someone or something to lead them to better things, to give them another chance to live better lives.

How many times have we fallen short, messed up and wished we could live up to our ideals? Well we can. Earlier I shared a wonderful poem, “Still I Rise” by Maya Angelou. I’d like to share with you now some other words by her, words that strike deep into my soul, on forgiveness:

I don't know if I continue, even today, always liking myself. But what I learned to do many years ago was to forgive myself. It is very important for every human being to forgive herself or himself because if you live, you will make mistakes – it is inevitable. But once you do and you see the mistake, then you forgive yourself and say, ‘well, if I’d known better I’d have done better,’ that’s all. So you say to people who you think you may have injured, ‘I’m sorry,’ and then you say to yourself, ‘I’m sorry.’ If we all hold on to the mistake, we can’t see our own glory in the mirror because we have the mistake between our faces and the mirror; we can’t see what we’re capable of being. You can ask forgiveness of others, but in the end the real forgiveness is in one’s own self. I think that young men and women are so caught by the way they see themselves. Now mind you, when a larger society sees them as unattractive, as threats, as too black or too white, or too poor, or too fat or too thin, or too sexual or too asexual, that’s rough. But you can overcome that. The real difficulty is to overcome how you think about yourself. If we don’t have that we never grow, we never learn, and sure as hell we should never teach.”

This is so key I believe, this sense of forgiveness and wholeness this sense that we are ok, they are so essential if we wish to keep on rising. We all fall down at times, we all give in at times what we need is a sense of true forgiveness to come if we want to start over again.

What I sense so often when I listen to people is that they are not just wanting to unburden themselves but are looking for a reals sense of forgiveness to be able to start again, to be redeemed from all those things that hold them back from being the loving people we are all capable of being.

Here lays the essence of the story of Palm Sunday and the week that follows that leads to the new beginning that is Easter. We can begin again we can start anew, we can forgive and be forgiven for our very human mistakes and shortcomings, for our betrayals of love however it manifests in this our imperfect world. It means that we will get things wrong sometimes, lots of times, but that, if we pay attention, maybe next time, we’ll do better. If we work at it, we can see our own glory in the mirror; we can begin to see what we’re capable of being; we can begin to recognise that we truly are children of love; we can begin again in love. No matter how many times we fall we can rise again.

This week begins in glory and celebration, before moving onto to betrayal, denial, torture and brutal death. Love and compassion is destroyed by the end of it, only to rise again and far more powerfully than ever before.

For love will always rise again.

We Are Formed From Love: A Palm Sunday Reflection

Last Sunday I led the evening service at Dukinfield Old Chapel, it is the last time I will do so as their services will soon be moving to the afternoon. During the sermon one of the many things I talked about was something I had done, a mistake I had made that had hurt someone and how it still, to some degree, makes me wince when I think of it. Now it was only for a few brief seconds in the address that I mentioned this and yet as the congregation were leaving one of those in attendance reminded me that we are all human and we all make mistakes and that we should forgive ourselves for our all too human mistakes. As she spoke I smiled, just another reminder that often it is the congregations I serve, however irregularly, that minister to me and not the other way round. I have lost count of the times that people have said things to me that have touched that deep place, in the marrow of my soul.

As I was driving home that evening I became enchanted by the powerfully dramatic sky. It was electric, there was definitely something in the air that evening. I could smell it, I could taste it, so powerful, so alive. As I drove back to Altrincham I felt myself deeply touched and moved by the whole evening and as I did I felt a sensation wash all over me as I thought of forgiveness and our common humanity. I can usually forgive others, but sometimes I find it difficult to forgive myself for my all too human mistakes, especially if what I have said or done, or failed to say or do has let down and or hurt someone I care deeply about.

I know I am not alone in this. I have heard similar things from friends and loved ones these last few days. I have heard those who mean much to me giving themselves a hard time about their oh so very human imperfections.

Today “Palm Sunday” marks the beginning of the holiest of holy weeks in the Christian calendar. Today is the beginning of “Holy Week”. I’ve been thinking a lot recently about Christianity and what it means to me. I know several Unitarian congregations have been holding courses during Lent asking what Easter means to them. I myself have been attending the Lent Breakfast courses hosted by Churches Together in Urmston and lead one session exploring “Jesus Our Teacher”. It got me thinking about what Christianity means to me? There is so much that does speak to me, but then again there is much in other traditions too, both ancient, modern and post-modern that speaks to me too. I am a Universalist in every sense of the word. That said at this time of year I feel compelled to look at Jesus, his teachings as well as his passion and death and how that can bring meaning to my life and I hope the lives of those I minister to.

Central to Christianity is this concept of love incarnating in human form. Now it seems clear that this occurred in the life of Jesus as it is told in the Gospels. My main argument with traditional Christian orthodoxy is the view that this occurred only in one form and at one point in human history. This I find impossible to accept. I only have to look at my life and I know I have experienced this love in the lives of so many other people. I can think of several people who through their love and example have not only changed my life, but truly saved it. I have seen the word become flesh and dwell amongst us many times in my life, I have become aware of it again only this week. I believe that we all have the capacity to become channels of the divine in this life. We can all incarnate love in our very being. Sadly all too often we fail to do so; all too often we fall short and we betray one another. This aspect of our humanity becomes all too clear in the narrative of Holy week.

On Palm Sunday Jesus enters Jerusalem riding on the back of a humble donkey and is received by the crowds waving palm branches and shouting “Hosanna, hosanna in the highest heaven” The crowds welcome Jesus who they believe will save him. This though does not happen and just a few days later he is betrayed, rejected, brutalised and killed. The body is killed, the figure dies, but the love that is left behind lives on. It is this love that I believe is the true Easter story; a love that can live on and once again incarnate in the lives of all people.

The Palm Sunday narrative is not just about Jesus it is also about the crowd and all the people around him. People just like you and me. We can all get caught up in the crowd mentality can we not? I did myself in a meeting I attended recently. I went along with something I wasn’t wholly in agreement with. I didn’t have the energy or inclination to voice my objections at that moment. I was new to the group and felt I’d already said more than I ought too. That said I probably should have spoken up and may well live to regret not doing so. Although I must ensure that I do not give myself too hard a time about this.

Now while the world we live in today is very different to that experienced by the crowd on Palm Sunday, this should not mean we cannot identify with the people there. We share a common humanity with them; we are all formed from the same breath of life; we all have the Divine spark within us; well at least I believe that we do. We are not God’s. We are fully human just like those folk on the side of the street waving their palms grateful for any reason to celebrate. People are always looking for something to celebrate, doesn’t seem to matter what this is. I can certainly see myself in them. And just like them we all fall short, we get bogged down in little and bigger things; just like them we are finite creatures; just like them we are looking for hope, to lift us out of suffering, to take us to better things; just like them we are looking for someone or something to lead us to better things, to give us another chance to live better lives.

How many times have we fallen short, messed up and wished we could live up to our ideals? Well we can. Or at least we can if we forgive ourselves for the all too human mistakes we all make.

I was recently sent the following words by Maya Angelou on forgiveness, words that strike deep into my soul:

“I don’t know if I continue, even today, always liking myself. But what I learned to do many years ago was to forgive myself. It is very important for every human being to forgive herself or himself because if you live, you will make mistakes – it is inevitable. But once you do and you see the mistake, then you forgive yourself and say, ‘well, if I’d known better I’d have done better,’ that’s all. So you say to people who you think you may have injured, ‘I’m sorry,’ and then you say to yourself, ‘I’m sorry.’ If we all hold on to the mistake, we can’t see our own glory in the mirror because we have the mistake between our faces and the mirror; we can’t see what we’re capable of being. You can ask forgiveness of others, but in the end the real forgiveness is in one’s own self. I think that young men and women are so caught by the way they see themselves. Now mind you, when a larger society sees them as unattractive, as threats, as too black or too white, or too poor, or too fat or too thin, or too sexual or too asexual, that’s rough. But you can overcome that. The real difficulty is to overcome how you think about yourself. If we don’t have that we never grow, we never learn, and sure as hell we should never teach.”

Words as a minister it is vital I take heed of...

So what is that holds us back? What is that stops us being the loving people that we can be?

When I listen to some people what I witness is this need to find forgiveness to start all over again, they are looking for someone or something to redeem them, to set them free. Isn’t that what those people who waved those palms on that day were celebrating “The redeemer who would set them free”. I wonder what that might mean for we who live today?

Well maybe it's about learning to forgive ourselves for those mistakes we make. Maybe its about truly learning to love ourselves "warts and all" and beauty spots too of course; maybe It's about learning to live by the ultimate commandment; maybe it's about being set free to love our neighbours as we love ourselves. We need to learn to love ourselves; we need to see clearly our own glory in the mirror looking back at us; we need to learn to see what we are capable of being.

I believe that we all keep the "Golden Rule", the commandment to "love our neighbour as we love ourselves. The problem is of course that so few of us truly love ourselves. I know I don't always love myself. Sometimes when I look back at that man in the mirror I do not feel love for him. I wish this were not the case, but some days it is.

Just like those citizens of Jerusalem in the story we too can feel love starved; we too can find ourselves seeking someone to redeem us and set us free from our perceived loveless state; we too can find ourselves seeking someone who we will see us as more than we see ourselves who we believe can give us the love we so desperately seek; we too can believe that if someone can love us that we too can then be acceptable. Why do we find it so hard to see that we are children born from love? Why is that so hard to accept? Why do we find this so hard to believe?

Maybe the problem for some of us is that we measure ourselves against perfection, this image of Jesus.

It is very difficult to measure ourselves against Jesus, especially if we see him as the one and only incarnation of Divine Love on earth, as God. How can that help us? How can we learn to live the life he spoke of if we cannot live up to who he was, because he was something that we can never be.

I suspect that by seeing Jesus as different from us leads to us not seeing that same divine breath within ourselves.We need to be able to see that we are all children of love, we need to be able see our own glory in the mirror, to me this is vital if we are to live the lives that we are capable of living and become the people we are capable of becoming. I believe that by doing so we can become lights to others and thus inspire them to do the same. It is vital that we see that spirit that was so clearly in Jesus in one another, especially that person looking back at us in the mirror.

By doing so we can begin to recognise that we are children of love, children of worth and children of value, who stumble and fall from time to time. We sometimes fail and even betray all that is loving and beautiful in our lives. We should not despair at this though. If we recognise what we are made of we can once again rise like the spring does from winter and like love did from the empty Easter cave. We too, can begin again in love, but only if we truly accept that we are children of love, formed from that same breath of love that forms all life.

Here lays the essence of the story of Palm Sunday and the week that follows that leads to the new beginning that is Easter. We can begin again we can start anew, we can forgive and be forgiven for our very human mistakes and shortcomings, for our betrayals of love however it manifests in this our imperfect world. It means that we will get things wrong sometimes, lots of times, but that, if we pay attention, maybe next time, we’ll do better. The Palm Sunday story means that, if we work at it, we can see our own glory in the mirror; it means we can see what we’re capable of being; it means we can recognise that we truly are children of love; it means that we can begin again in love.

Blessed are those who come in the name of the Lord. Blessed are those who come in the name of redemption. Blessed are those who come in the name of forgiveness. And Blessed are those who come in the name of love.

May we be the blessed ones and may we bring those blessing into life…in all that we feel, all that we think, all that we say and all that we do.

A few of my favourite things

This blogspot is a selection of material, written by others that I have shared during worship this year...

The opening poem by Al Young maybe my favourite thing I've come across this year. He wrote for a woman he worked along side who was struggling with grief following the death of her mother. She explained that although her mother had died six months previously she had only just begun to grieve properly as her and her mother ever really got on. Her grief was as much for the their lack of relationship as for her mother's death. Grief you see comes in many forms. It is rarely simple and often complex as all human love is complex. So all wrote the following beautiful poem.

“How the Rainbow Works”

(for Jean Cook, on learning
of her mother's death)

Mostly we occupy ocular zones, clinging

only to what we think we can see.
We can't see wind or waves of thought,
electrical fields or atoms dancing;
only what they do or make us believe.

Look on all of life as color -
vibratile movement, heart-centered,
from invisibility to the merely visible.
Never mind what happens when one of us dies.
Where were you before you even get born?
Where am I and all the unseeable souls
we love at this moment, or loathed
before birth? Where are we right now?

Everything that ever happened either
never did or always will with variations.
Let's put it another way: Nothing ever
happened that wasn't dreamed, that wasn't
sketched from the start with artful surprises.
Think of the dreamer as God, a painter,
a ham, to be sure, but a divine old master
whose medium is light and who sidesteps
tedium by leaving room both inside and outside
this picture for subjects and scenery to wing it.

Look on death as living color too: the dyeing
of fabric, submersion into a temporary sea,
a spectruming beyond the reach of sensual
range which, like time, is chained to change;
the strange notion that everything we've
ever done or been up until now is past
history, is gone away, is bleached, bereft,
perfect, leaving the scene clean to freshen
with pigment and space and leftover light.

 by Al Young

The following pieces explore grace from a variety of perspectives. What is Grace this phenomena that strikes just when we need it the most>

From “Shaking the Foundations” by Paul Tillich

"

Grace strikes us when we are in great pain and restlessness. It strikes us when we walk through the dark valley of a meaningless and empty life. It strikes us when we feel that our separation is deeper than usual, because we have violated another life, a life which we loved, or from which we were estranged. It strikes us when our disgust for our own being, our indifference, our weakness, our hostility, and our lack of direction and composure have become intolerable to us. It strikes us when year, after year, the longed for perfection of life does not appear, when the old compulsion reign within us as they have for decades, when despair destroys all joy and courage. Sometimes at that moment a wave of light breaks into our darkness. If that happens to us, we experience grace. After such an experience, we may not be better than before, and we may not believe more than before. But everything is transformed."

The following is by a dear friend and colleague who is serious ill and who I am holding in my heart and soul right now...She certainly hits the spot beautifully as she talks here about Grace

“Grace” by Rev Jane Barraclough

“I once attended a course on Dying Well, given by a friend who had been diagnosed with a terminal illness, and had become a Buddhist monk. I believed he might have something to teach me; and you never know when these lessons might come in handy.

I can’t remember anything of what he said. What I remember was a young woman who had come to Brighton from London, especially for the course. She was Afro-Caribbean and I would guess her religious background was some form of Pentecostal Christianity. Her father was dying and she said something that has stayed with me all these years. She said, “I would like my father to die in a state of grace.” I didn’t know what she meant then, and it has taken me a long time to come to some sort of realisation.

Grace is a gift. It comes from outside ourselves. It has nothing to do with how virtuous we are, or aren’t. We cannot demand it; there are no special prayers.

Last summer we were on a family ramble, complicated somewhat by the fact that the natural pace of walking varies a great deal. At one point I was waiting, with my mother, for my father and his grandson. My father, using a tall stick, walked hand in hand with the little boy, in no hurry to get anywhere. By the distant snatches of conversation, they were discussing the miraculous inner workings of the combustion engine. I looked at my mother and she murmured, “Yes it is difficult to tell who is leading whom.”

In that moment, I knew we were blessed. I was blessed to see the peace my parents had found, with their grandchildren, in their old age. It was a moment of grace. Grace is around us all the time, the moments of grace come when we know it, when we remember that everything comes to us as a gift.

So what was it the young woman wanted for her father, as he was dying? She wanted him to know that he was loved by God, knowing that he was blessed.

To experience grace is not about virtue, it is not about any sense of having worked for the blessings that we have. Nor is it about being abjectly humble, as some religious traditions would have you believe it is. Augustine argued that we are miserable sinners that we could only be saved by the intervention of God, which he called grace. I think he missed the point of grace because he went on determined to be deserving all his life, in a rather life-denying way. Whether we deserve it or not, has nothing to do with it.

The world is simply here for us as a gift. We can choose to receive the gift with gratitude or we can decide it is never enough for us, or we can decide that we receive what we receive in life because we somehow deserve it. The last has always been a favourite among those most privileged in society. Those with an overpowering sense of their own entitlement to all the good things in life are also often the most difficult to satisfy. Those who can live their lives in a state of gratitude are more likely to know when they have enough.

To experience grace we have to be open to the possibility of its existence. The winds of grace may always be blowing but we need to have our sails up if we are to make any headway.

The following is by the great Maya Angelou

“When Great Trees Fall"

When great trees fall,
rocks on distant hills shudder,
lions hunker down
in tall grasses,
and even elephants
lumber after safety.

When great trees fall
in forests,
small things recoil into silence,
their senses
eroded beyond fear.

When great souls die,
the air around us becomes
light, rare, sterile.
We breathe, briefly.
Our eyes, briefly,
see with
a hurtful clarity.
Our memory, suddenly sharpened,
examines,
gnaws on kind words
unsaid,
promised walks
never taken.

Great souls die and
our reality, bound to
them, takes leave of us.
Our souls,
dependent upon their
nurture,
now shrink, wizened.
Our minds, formed
and informed by their
radiance,
fall away.
We are not so much maddened
as reduced to the unutterable ignorance
of dark, cold
caves.

And when great souls die,
after a period peace blooms,
slowly and always
irregularly. Spaces fill
with a kind of
soothing electric vibration.
Our senses, restored, never
to be the same, whisper to us.
They existed. They existed.
We can be. Be and be
better. For they existed.”

Finally something that appears frivolous and humorous and yet makes a deep point.

“A Gratuitous Duck” by Barbara Merritt

Maybe I don’t get our much, but I have always heard the word gratuitous associated with “gratuitous sex and violence” in movies I don’t want to see. Other negative connotations include gratuitous humiliation. The definition I always assumed was that gratuitous meant unnecessary, arbitrary, indefensible, senseless, and unjustifiable. Until I purchased a gratuitous duck. On my day off, a friend and I were visiting a an art gallery. I was not intending to buy a duck. I did not need a duck. I was not looking for a duck or any other sculptures of farmyard animals.

But there that duck was, with soulful eyes. Standing a full sixteen-inches tall, made with a hand-carved wooden body, a metal neck and head – a handsome piece of primitive folk art. While it clearly belonged in the mallard family, the colours were a beautiful blend of gold and green. I was surprised to find out that the duck was not very expensive. Completely on impulse, caught up in some whimsy I did not understand, i purchased said duck, intending to place it in the foyer of our home. But this duck gives me such delight that it is now sitting in our living room. Every time I see it I smile.

It has been hard to explain to my family why i felt the need to purchase this rather large, multi-coloured, aquatic bird. And then someone told me it was a “gratuitous duck.” I assumed initially that this was an insult, a way of saying that the purchase had been frivolous and indulgent. But no. I was introduced to the other meanings of the gratuitous.

Gratuitous comes from the same root as gift, pleasing, gratitude and grace. Latin: gratis. Something that comes to us as a free gift, a spontaneous and unmerited, unlooked for and unbidden gift is a “gratuitous gift.” Theologically, grace is often referred to as “gratuitous grace.”

I had not earned this duck, hoped for it, or searched for it. I wasn’t even conscious that I wanted it, let alone needed it. Yet there it sits, in a central place of my living room, offering a blessing that partly has to do with beauty and partly to do with something more mysterious.

The universe offers many uninvited gifts. Some seem unnecessarily harsh and capricious. I’m never happy with such “gifts” – I resist them, resent them, wail against them, and fiercely wish they had not found their way to my address.

And then other gifts are sheer grace, absolutely gratuitous, in the best sense of the word. A smile from a stranger, the first warm day of spring, a flower coming up through an old icy snowdrift, an email from a long-lost friend, a word of encouragement from a colleague. I just need to focus on the truth that grace shows up in surprising ways.

I have a duck to prove it.

We often receive gifts on our birthdays. The following piece by Henri Nouwen speaks of the spiritual importance of birthdays

Henri Nouwen “Birthdays”

Birthdays are so important. On our birthdays we celebrate being alive. On our birthdays people can say to us, “Thank you for being!” Birthday presents are signs of our families’ and friends’ joy that we are part of their lives. Little children often look forward to their birthdays for months. Their birthdays are their big days, when they are the centre of attention and all their friends come to celebrate.
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We should never forget our birthdays or the birthdays of those who are close to us. Birthdays keep us childlike. They remind us that what is important is not what we do or accomplish, not what we have or who we know, but that we are, here and now. On birthdays let us be grateful for the gift of life.

The next piece is by one of my favourite writers he talks here of how vital the laughter is the a person spirituality. Sadly the spiritual life can sometime get a bit too serious and life is far too serious a business to be taken too seriously


“Laughter” by John O’Donohue

"I think that laughter is one of the really vital dimensions of the divine presence that has been totally neglected.

I often feel when the Divine One beholds us obsessed in our intricate maze of anxiety and planning and intentionality, that She can’t stop laughing.

It’s great for people, actually, to laugh, too. I love a sense of humour in a person. It’s one of my favorite things, because I think when somebody laughs, they break out of every system that they’re in.

There’s something really subversive in laughter and in the smile on the human face. It’s lovely and infectious to be in the company of someone who can smile deeply.

I think a smile comes from the soul. And I also love its transitive kind of nature—that if you’re in the presence of someone who has a happiness and a laughter about them, it’ll affect you and it’ll call that out in you as well.

Your body relaxes completely when you’re having fun. I think one of the things that religion has often prevented us from doing is having really great fun. To be here, in a way—despite the sadness and difficulty and awkwardness of individual identity—is to be permanently invited to the festival of great laughter."

But to get a little more serious once again. I think that following is one of the most beautifully moving poems I have ever read. It is by Denise Levertov

"The Fountain"

Don’t say, don’t say there is no water
to solace the dryness at our hearts.
I have seen

the fountain springing out of the rock wall
and you drinking there. And I too
before your eyes

found footholds and climbed
to drink the cool water.

The woman of that place, shading her eyes,
frowned as she watched — but not because
she grudged the water,

only because she was waiting
to see we drank our fill and were
refreshed.

Don’t say, don’t say there is no water.
That fountain is there among its scalloped
green and gray stones,

it is still there and always there
with its quiet song and strange power
to spring in us,

up and out through the rock.

By Denise Levertov

I think that perhaps the holiest of all holy waters must be tears. I the following two pieces the first by Robert Walsh and second by Forrest Church captures this near perfectly...


“Tears”

Sometimes tears come to my eyes.

Is it about the war?

Is it from getting older?

Or is it just autumn?


I’m self conscious about it,

Afraid people will think I’m grieving,

Or that I’m a sentimental fool.

I guess they’d be right if they thought those things.

It happened when I had lunch with a friend I

Hadn’t seen in a long time.

It happened when I saw a bright orange maple tree

Outside my office window.

It happened when I saw a bride, whom I have known

Since she was six, kiss the groom.

It happened when one of my granddaughters

Held out her arms to me.


It happened when I heard a song about a lost dream.

It happened when I recalled a promise I had broken,

And a thank-you I had not spoken.

It happened when I thought of a friend

Who died in autumn.

It’s happening now, as I write these words.


I wipe the tears away

And go on as if everything is normal.

But it’s not normal, it’s intense, full of joy and sorrow,

And the joy and sorrow are together

In the same moments.


This is the life, and the world, I have been given

For this short times, this blink of an eye.


Thank you

by Robert Walsh

"...the ancient Hebrews honoured suffering, viewing it as a sign of a deeply felt experience, a symbol of their passion. I encountered an intimate expression of this on a recent visit to Israel.

The Israel Museum in Jerusalem contains a collection of tiny ceramic cups. These were sacramental vessels. People cried into them.

Your mother has just died. Someone you love has cancer. Your spouse has left you. You are struggling at work. More likely, you have simply broken down. You burst into tears. So you pick up your tear cup, put it under your eye, and weep into it. When you are finished weeping, you cap it and put it away again. It is a way to save your tears.

Why save them? Because they are precious. It doesn’t matter why we cried, your tears are precious, for they show that you care. A full cup of tears is proof that you have felt deeply, suffered, and survived. Their value is ratified by this simple parable from Jewish lore. When his student complained that he was suffering and so deeply confused that he could no longer pray and study, Rebbe Mendl of Kotzk asked him, “What if God prefers your tears to your studying?”

By Forrest Church

Tears are symbol of compassion and of course they are formed in the eyes. Of all the characteristics of Jesus it has always been his eyes or the way he looked at people that has stood. Whenever he looked on people he showed them love. He never gave a hard look. John O'Donohue seems to capture his eyes in the following poem

"The Eyes of Jesus,"

I Imagine the eyes of Jesus
Were harvest brown,
The light of their gazing
Suffused with the seasons:

The shadow of winter,
The mind of spring,
The blues of summer,
And amber of harvest.

A gaze that is perfect sister
To the kindness that dwells
In his beautiful hands.

The eyes of Jesus gaze on us,
Stirring in the heart's clay
The confidence of seasons
That never lose their way to harvest.

This gaze knows the signature
Of our heartbeat, the first glimmer
From the dawn that dreamed our minds,
The crevices where thoughts grow

long before the longing in the bone
Sends them towards the mind's eye,

The artistry of the emptiness
That knows to slow the hunger
Of outside things until they weave
Into the twilight side of the heart,

A gaze full of all that is still future
Looking out for us to glimpse
The jeweled light
in winter stone,

Quickening the eyes that look at us
To see through to where words are blind to say
what we would love,

Forever falling softly on our faces,
His gaze plies the soul with light,
Laying down a luminous layer

Beneath our brief and brittle days
Until the appointed dawn comes
Assured and harvest deft

To unravel the last black knot
And we are back home in the house
That we have never left.

By John O'Donohue

How we look at others is so important. Whether we give a hard look or whether we look with compassion can make all the difference to how we interact with the world. The following two pieces seem to catch this near perfectly,

I recently came across the following in Bill Darlison's wonderful book of short stories "Concentration and Compassion".

“The Dog in Hall of Mirrors”

"There once was a dog who wandered into a room filled with mirrors. The dog looked around, seeing what appeared to be lots of other dogs, growled and showed his teeth. When he saw the other dogs do the same, he got frightened and cowered. When he noticed the other dogs cowering, he once again growled and started barking. A similar reaction from the others made him cower and become very frightened once again. This continued over and over again until the dog finally fell over, dead from emotional and physical exhaustion.

I wonder what would have happened if the dog had, just once, wagged its tale?"

“Glad To See You!”

The drivers on the island of Dominca blow their horns a lot. I was there for a week and drove a rented car over truly terrible roads, and on the left side too. The roads are narrow mountain roads with no centre lines, no speed limits, and lots of curves.

The car rental guy explained. When they blow their horns, they may be warning whoever or whatever might be around the corner, but more often it’s in the nature of a greeting – they are just glad to see you. I think maybe they’re also glad to be alive, to have a destination ahead, and to have all four wheels on the narrow road, passing through the beauty of the rain forest and the misty mountains.

Soon I got into the spirit of it and began to give a little honk when I met another car. Eventually, I learned to wave at the other driver as I steered with one hand.

At first, I was suspicious of the friendliness of the Dominicans. I assumed they wanted something from me. I assumed they wanted to sell me something, or ask for a handout. Some of them did. But most were just, as the man said, glad to see me. After a while, I began to trust their essential goodwill and relax.

The “kingdom of God” is a mysterious idea to me. I’m not sure what it means. But if it came to be, I imagine as one of its characteristics that people would always be glad to see each other. They would react to the presence of another human being with joy and awe. They would smile and wave and maybe blow their horns or pluck their harps in greeting. Even if the person they met was a stranger, even one of another race or nationality or lifestyle, they would show with their greeting that they really believed that the other person had inherent worth and dignity”

by Robert Walsh


I love the following poem on joy by Annie Sexton

Welcome Morning

There is joy
in all:
in the hair I brush each morning,
in the Cannon towel, newly washed,
that I rub my body with each morning,
in the chapel of eggs I cook
each morning,
in the outcry from the kettle
that heats my coffee
each morning,
in the spoon and the chair
that cry "hello there, Anne"
each morning,
in the godhead of the table
that I set my silver, plate, cup upon
each morning.

All this is God,
right here in my pea-green house
each morning
and I mean,
though often forget,
to give thanks,
to faint down by the kitchen table
in a prayer of rejoicing
as the holy birds at the kitchen window
peck into their marriage of seeds.

So while I think of it,
let me paint a thank-you on my palm
for this God, this laughter of the morning,
lest it go unspoken.

The Joy that isn't shared, I've heard,
dies young.

I couldn't end without a little more wisdom from Forrest Church. This is taken from "The Cathedral of the World: A Universalist Theology” from the chapter “The Search for Meaning"

“I live according to a few simple principles. One I call “nostalgia for the present” (embracing each day as it passes rather that ruing it after it’s gone). Another way you might put this is “looking forward to the present” (enjoying what you have as if in a state of anticipation rather than aching longingly for that which very likely will not be). By focusing one’s energy, to the extent that is possible, on the present, one is liberated from fears of the future and also liberated from regrets about the past. I have seen people in the last weeks of their lives live every minute more fully than they have before, because they recognise what most of us don’t in our daily living; that each moment is precious.

The opposite of wishful thinking (wishing for something you lack) is thoughtful wishing (thinking to wish for what you’ve got right now). What we have right now is this day with the wind blowing and mottled light on the mountains in this beautiful place, carrying on a conversation with another human being who is also going to die. It’s very precious. It’s a miracle that we’re even able to converse. We tend, I think, to take our lives for granted rather than receiving them daily as a gift. I would hope that each day I live I might, through some encounter, be born again to an awareness and appreciation for the gift, the mystery of being, the wonder and the miracle. Not the miracle out there, but the miracle in here.”

Happy Christmas: Seasonal Inspiration 4

Happy Christmas to you all...I wish you a wonderful and a wonder filled time...

As my little gift to you and whoever else may stumble across this I thought I'd put together one final collection of inspirational readings I've come across this advent season...I will begin with the following which I was recently invited to share at the Altrincham Court Leet Carol Service

"A Christmas Prayer" by Maureen Killoran

Not gold, nor myrrh, nor even frankincense
would I have for you this season,
but simple gifts, the ones that are hardest to find,
the ones that are perfect,
even for those who have everything (if such there be).

I would (if I could)
have for you the gift of courage,
the strength to face the gauntlets
only you can name,
and the firmness in your heart to know
that you (yes, you!) can be a bearer of the quiet dignity
that is the human glorified.

I would (if by my intention I could make it happen)
have for you the gift of connection,
the sense of standing on the hinge of time,
touching past and future
standing with certainty that you (yes, you!)
are the point where it all comes together.

I would (if wishing could make it so)
have for you the gift of community,
a nucleus of love and challenge,
to convince you in your soul
that you (yes, you!) are a source of light
in a world too long believing in the dark.

Not gold, nor myrrh, nor even frankincense,
would I have for you this season,
but simple gifts, the ones that are hardest to find,
the ones that are perfect,
even for those who have everything (if such there be).


The second is another prayerful peace by Howard Thurman. To find out more about this great man please click here Howard thurman

“I Place My Gifts” by Howard Thurman

I place my gifts on my altar this Christmas:
Gifts that are mine, as the years are mine.

The quiet hopes that flood the earnest cargo of my dreams
The best of all good things for those I love.

A fresh new trust for all whose faith is dim.
The love of life, a most precious gift in reach of us all:
Seeing in the acts of each day, the seeds of tomorrow.

Finding in the struggle, the strength for renewal,
Seeking in each person, the face of kinship.

I place these gifts on my altar this Christmas
Gifts that are mine, as the years are mine….

Amidst all of its whirl and activity, may this Christmas bring you To your heart’s altar; there to receive a sustaining grace; the gifts of renewal and healing, the gift of stillness, and peace …
Before you set out again to follow your star….


This piece was posted to facebook by my colleague Rev Sue Woolley. It was originally conceived by another colleague Rev Liz Birtles and was rewritten by our late colleague Rev Simon John Barlow, a much loved minister, but someone I sadly never knew personally.

"A Manger of the Heart" Inspired by Rev. Elizabeth Birtles, rewritten by Rev. Simon John Barlow

Prepare the way to welcome your inner child,
The being of love and light,
The spark of holiness that lies deep in us all.

Seek signs of hope and promise in your life
And the world around you;
The stars that point the way to the Light of God.
Make your way to the sanctuary of peace and acceptance
In the depths of your secret heart.

Prepare a manger in your heart,
Built with the wood of your life:
Your body, your home, your physical comforts.
Line it with the straw of your life:
Your friendships, your memories,
Your harvest of sweet and bitter remembrances.

Bring your life’s gifts to your inner child;
Your contentments, your thankfulness,
Your hopes, your expectations of growth.
Surround your manger with your joys,
Your loves, with those you know and have known,
With the Light of Lights.

Commit yourself to nurture your inner holiness,
To seek joy wherever it may be found;
To give and receive love every moment of life;
To keep to the paths of beauty, truth and love.

Remember that here in the manger of the heart
Is perpetual light, the comfort of true peace,
And the delight of universal serenity.
When you return to the bustle of the world,
Remember your inner holiness in all that you do,
And greet the holiness in all those you meet.

The next three pieces are all taken from "Celebrating Christmas: An Anthology" edited by Carl Seaburg

“Christmas Wants” by W. Waldemar W. Argow

What do you want for Christmas? Of a truth, the answer to precious few questions serves so completely as a clue to the mystery of the human heart. At other times of the year we may dissemble and make-believe, but at Christmas our true nature reveals itself and we act from the hidden motives that dominate our lives.

Come with me this blessed Yuletide season and let the heart confess those wishes it has ever longed for, but never dared express. Aye, what is it we truly want?

I want a few faithful friends who understand my loneliness and who make it less, not by what they say but simply by what they are.

I want a growing capacity to appreciate and respond to the uncomplaining suffering of others, knowing that they fight as hard a battle against odds as ever I do.

I want a mind unafraid to travel, though the trail is not blazed, and a heart willing to trust, even when faith seems the most unreasonable of efforts.

I want a sense of duty tempered with compassion; a conception of work as a privilege; an instinct for justice tempered with mercy; and a feeling that responsibility is my debt for the opportunity of living in a day when great ends are at stake.

I want tasks to do that have abiding value, that make my life a lot better and the world a little brighter.

I want a sense of humor, including a sense to laugh much, often at myself; the grace to forgive and the humility to be forgiven; the willingness to praise and the capacity to respond to greatness and glory.

I want a glimpse of verdant hillsides, the never-resting sea, the horizon-seeking plains and the sound of a bird lifting my spirit higher than any bird can fly.

I want a few wistful moments of quiet amidst the raucous noises and feverish fret of the day, and when twilight descends like a benediction I want a sense of an abiding and eternal reality whose other name is God.



THE OTHER LETTER TO VIRGINIA By Richard M Woodman

Dear Virginia

You knew all along that there was a Santa Claus. Santa as a phantom of your delight sparkled with truth from your very first encounter with life. You were born to a community of care and concern. A place was made for you. Your needs were provided. The world welcomed you and accepted you with the certainty that all life leaves on the mark of its renewal. This acceptance, in its way, is another name for love. Santa’s other name is love too.

What you should know, what you need to know is that there is a Scrooge. Scrooge wears many masks, and in the long days of your becoming, you will find him many times. You must know who he is. Unless you know the masks of Scrooge, unless you know his meaning and can learn to greet him at a proper distance, you too can be such as he! You might become a Scrooge.

The Scrooge of fiction is a familiar character of Christmas telling. To cheer and bright greetings, he has but one reply - ‘Bah humbug!’. He keeps his accountant, Bob Cratchit, on a miserly dole. He counted out the coal lumps for the feeble heating stove. His vision of life, and its purpose followed a miserable narrow track - indeed life had no joy and grinding

toil was meat enough for any person. Neither did he spare himself.

To be sure, as his tale of Christmas unfolds, he has menacing dreams and frightening visions. He awakened a changed and reformed man. But the Scrooge that lives amongst us, still awaits the healing of visions and dreams.

I pray that you will recognise the masks of Scrooge. His is the mask of cynicism. He feeds on the sorrow of unrealised dreams and ever seeks to remind you that there is no profit in dreaming; that dreams and expectations of better things, or a better you, are foolish fantasy. Reality is hard and unrelenting.

Scrooge wears the mask called despair. The frowns of the cynic are graven more deeply. They never give way to smiles. This mask mocks you with the certainty that everything good will be worse. The motto on the portals of Dante’s Inferno is appropriated for the living: ‘All hope abandon, ye who enter here’

Scrooge wears blinkers. This mask is a curtain that keeps you from looking out to the company of others on life’s journey. Blinkers that keep your purposes narrow, make all dreams private property and deny you the thrill of community achievement and the sharing in another’s joy.

Scrooge wears a mirror. This mirror is a mask that tells you that you alone are of value. Purposes end with the fulfilling of yourself. The whole world is your own reflection. The selfish solitary concern of your whole life is your own well-being.

These words about Scrooge are a warning of the perilous. You need realistic hopes and not just idle dreams. Keep your eyes open. Polish up your stars and visions, but please keep a sharp eye open for Scrooge - that he you not become.


“To Live a Life – Not Merely a Season” by John Haynes Holmes


The wonderful thing about Christmas is that it fulfils all our dreams. It suspends our indifference and selfishness and fears and hates, and makes us for an instant spiritually kin. No one must be hungry or homeless on this day, no child forlorn, no heart forsaken, no race despised, no nation outlawed.


Christmas is the demonstration that no hope is vain, that the highest vision may be made real. It is as tho a spell were cast upon us, to save us...from our cruelties and lusts and make us ministers of love. The spell is fleeting – it passes quickly! But this means not at all that it is an illusion but that, real for this one day, it may be caught by the spiritual conjuration of our hearts and made real forever.

This our task – to seize and hold and perpetuate the Christmastide! To live a life, and not merely a single day or a season, which is delivered by prejudice and pride, hostility and hate, and committed to understanding and compassion, and good will! Then there will be no more Christian and pagan, Jew and gentile, black and white, native and alien, or any division – but only the human family, one as God is one, and heirs of that promise.


The following is by Maya Angelou. The find out more please click on the following link Maya Angelou

“Amazing Peace: A Christmas Poem" by Dr. Maya Angelou

Thunder rumbles in the mountain passes
And lightning rattles the eaves of our houses.
Flood waters await us in our avenues.

Snow falls upon snow, falls upon snow to avalanche
Over unprotected villages.
The sky slips low and grey and threatening.

We question ourselves.
What have we done to so affront nature?
We worry God.
Are you there? Are you there really?
Does the covenant you made with us still hold?

Into this climate of fear and apprehension, Christmas enters,
Streaming lights of joy, ringing bells of hope
And singing carols of forgiveness high up in the bright air.
The world is encouraged to come away from rancor,
Come the way of friendship.

It is the Glad Season.
Thunder ebbs to silence and lightning sleeps quietly in the corner.
Flood waters recede into memory.
Snow becomes a yielding cushion to aid us
As we make our way to higher ground.

Hope is born again in the faces of children
It rides on the shoulders of our aged as they walk into their sunsets.
Hope spreads around the earth. Brightening all things,
Even hate which crouches breeding in dark corridors.

In our joy, we think we hear a whisper.
At first it is too soft. Then only half heard.
We listen carefully as it gathers strength.
We hear a sweetness.
The word is Peace.
It is loud now. It is louder.
Louder than the explosion of bombs.

We tremble at the sound. We are thrilled by its presence.
It is what we have hungered for.
Not just the absence of war. But, true Peace.
A harmony of spirit, a comfort of courtesies.
Security for our beloveds and their beloveds.

We clap hands and welcome the Peace of Christmas.
We beckon this good season to wait a while with us.
We, Baptist and Buddhist, Methodist and Muslim, say come.
Peace.

Come and fill us and our world with your majesty.
We, the Jew and the Jainist, the Catholic and the Confucian,
Implore you, to stay a while with us.
So we may learn by your shimmering light
How to look beyond complexion and see community.

It is Christmas time, a halting of hate time.

On this platform of peace, we can create a language
To translate ourselves to ourselves and to each other.

At this Holy Instant, we celebrate the Birth of Jesus Christ
Into the great religions of the world.
We jubilate the precious advent of trust.
We shout with glorious tongues at the coming of hope.
All the earth's tribes loosen their voices
To celebrate the promise of Peace.

We, Angels and Mortal's, Believers and Non-Believers,
Look heavenward and speak the word aloud.
Peace. We look at our world and speak the word aloud.
Peace. We look at each other, then into ourselves
And we say without shyness or apology or hesitation.

Peace, My Brother.
Peace, My Sister.
Peace, My Soul.”

― Maya Angelou

The following is an extract from "Love and Death: My Journey Through The Valley Of The Shadow" by the late great Forrest Church, which he wrote as he was dying of Oesophageal cancer.

A Closing Prayer

Christmas Eve, December 24, 2007

On this night of nights,
We have more for which to be grateful than we will ever know:
More cause to bless and cherish
And bend our knee in wonder,
More call to lift our hearts on wings of praise.

For we, too, on this very night,
Illuminated by a story and a star,
Can witness a miracle:
A birth — heralding our birth,
Pregnant with promise and oh so surpassingly strange;
A life — no less magical than ours;
A death — to charge our days with purpose,
Helping us to live in such a way
That our lives, too, will prove worth dying for.

To enter the realm of enchantment,
We must first shed our self-protective cover,
Not, as we too often and so sadly do,
Take this precious life for granted,
But unwrap the present and receive the gift,
Mysterious and charged with saving grace.

So let us, on this night of nights, set aside our shopping list of grievances,
Resist the nattering of our grubby little egos,
And crack our parched lives open like a seed.

Let us pray.

Let us awaken from the soul-crushing allures
Of sophisticated resignation and cynical chic,
To savor instead the world of abundance and possibility
That awaits just beyond the self-imposed limits of our imagination.

Let us awaken to the saving gift of forgiveness,
Where we can, in a single breath, free ourselves and free another.

Let us awaken to the possibility of love,
Body, mind, and spirit,
All-saving and all-redeeming love.

Let us awaken to the blessing of acceptance,
Expressed in a simple, saving mantra:
Want what we have; do what we can; be who we are.

Rather than let wishful thinking or regret
Displace the gratitude for all that is ours, here and now,
To savor and to save.

Let us want what we have —
Praying for health, if we are blessed with health,
For friendship, if we are blessed with friends,
For family, if we are blessed with family,
For work, if we are blessed with tasks that await our doing,
And if our lives are dark, may we remember to want nothing more than the loving
Affection of those whose hearts are broken by
our pain.

Let us do what we can —
Not dream impossible dreams or climb every mountain,
But dream one possible dream and climb one splendid mountain,
That our life may be blessed with attainable meaning.

And let us be who we are —
Embrace our God-given nature and talents.
Answer the call that is ours, not another's,
Thereby enhancing our little world and the greater world we share.

That is my Christmas prayer,
Call it thoughtful wishing.
All we have to do is put our heart in it.
And there's one more bonus.
Unlike wishful thinking, thoughtful wishes always come true.

Amen. I love you. And may God bless us all.

Finally a little bit more of Howard Thurman

When the song of angels is stilled,
When the star in the sky is gone,
When the king and princes are home,
When the shepherds are back with their flock,
The work of Christmas begins:
To find the lost,
To heal the broken,
To feed the hungry,
To release the prisoner,
To rebuild the nations,
To bring peace among the brothers,
To make music in the heart. (Howard Thurman)

Let us go out into the world and let us carry the spirit of Christmas into all that we feel and all that we think and all that we say and all that we do.


May God go with us all.


Amen