Showing posts with label Holy Land. Show all posts
Showing posts with label Holy Land. Show all posts

Monday, 5 February 2024

Sauntering Along Together: The Holiest of Holy walks

“Walking” by Henry David Thoreau

"I have met with but one or two persons in the course of my life who understood the art of Walking, that is, of taking walks — who had a genius, so to speak, for sauntering, which word is beautifully derived “from idle people who roved about the country, in the Middle Ages, and asked charity, under pretense of going a la Sainte Terre, to the Holy Land, till the children exclaimed, “There goes a Sainte-Terrer,” a Saunterer, a Holy-Lander. They who never go to the Holy Land in their walks, as they pretend, are indeed mere idlers and vagabonds; but they who do go there are saunterers in the good sense, such as I mean. Some, however, would derive the word from sans terre, without land or a home, which, therefore, in the good sense, will mean, having no particular home, but equally at home everywhere. For this is the secret of successful sauntering. He who sits still in a house all the time may be the greatest vagrant of all; but the saunterer, in the good sense, is no more vagrant than the meandering river, which is all the while sedulously seeking the shortest course to the sea."

One of my favourite things is to walk and talk side by side with folk, with Molly of course. I probably journey with several folk a week like this. It is always fascinating what comes, what is shared. I suspect I notice and experience far more in conversation with someone, than I do alone. The sum of our parts is far more than our individual units it seems. I was out with a friend and Molly the other day for several hours. We walked much further and longer than we had intended and to places we had not planned to go. We shared a great deal together as the three of us sauntered on, despite the wetness of the air. It was an absolute joy, filled with many blessing, including towards the end seeing the first snow drops of the year. Spring is near it feels and the snow drops are always a sign.

Friday just gone was traditionally considered the beginning of Spring; 2nd of February was traditionally the end of the Christmas Season marked with Candlemass and not Epiphany, the 12th day of Christmas. The snowdrops being a beautiful symbol of the new spring coming, a symbol of hope. Legend has it that they appeared as such symbols after Adam and Even were expelled from Eden. Eve was about to give up hope that the winter would never end, but an angel appeared and transformed some snowflakes into the flower snowdrop, showing that the winter will eventually come to an end. The flower is linked to the purification associated with “Candlemass” as the old rhyme goes:

“The Snowdrop, in purest white array, first rears her head in “Candlemass” day.

It felt this on that walk with a friend and Molly the other day. We stopped and paused and admired the snowdrop, that caught our eye. The first any of us had seen this year. Molly blessed them by sniffing and we sauntered off to find something to eat. I love to saunter with others. It matters not where we go, but how we go and it matters the company you keep on the journey. In some ways life is really about who you travel with, not where you travel too. I love to saunter along.

Now “Saunter” is one of those interesting words of disputed origin. There is a popular Meme floating around the internet. It is a quote, of disputed origin, on hiking or more accurately “sauntering” by John Muir. The quote cannot be found in his writing. It can be found in book written Albert Palmer “The Mountain Trail and its Message” and is reported as something Muir said while they were walking together, sauntering together perhaps.

Here is the quote:

by John Muir on hiking, titled “Sauntering”.

"Hiking - I don't like either the word or the thing. People ought to saunter in the mountains - not hike! Do you know the origin of that word 'saunter?' It's a beautiful word. Away back in the Middle Ages people used to go on pilgrimages to the Holy Land, and when people in the villages through which they passed asked where they were going, they would reply, "A la sainte terre,' 'To the Holy Land.' And so they became known as sainte-terre-ers or saunterers. Now these mountains are our Holy Land, and we ought to saunter through them reverently, not 'hike' through them."

It seems that no one knows the exact origin of the word saunter but many have suggested it is connected to some kind of pilgrimage to the “Holy Land”. Henry David Thoreau regarded “Sauntering” as making any journey and true walk (from “Walking”) as a Holy Pilgrimage, where a person is at home wherever they find themselves and that the two walking together make the walk a holy pilgrimage, this is a true companion.

I’m with Thoreau, I love such walks, because when you return from them, you feel that you have been enhanced as a person and have enhanced who you have journeyed with, some spirit has come to life in this holy journey together. Now whether the true origin of the word “Saunter” is linked to travellers on a journey to the Holy land or not doesn’t matter to me. I certainly see a lot of truth in both Muir’s reported thoughts on it and that of Thoreau’s.

For Thoreau walking wasn’t a utilitarian activity. It wasn’t purely about exercise. He wasn’t trying to reach at least 10,000 steps in a day. No, he consider it primarily a spiritual activity. I have found this to be true whether walking alone, with Molly and or with those people who I connect with in those special ways. As he said:

“The walking of which I speak has nothing in it akin to taking exercise, as it is called, as the sick take medicine at stated hours — as the Swinging of dumb-bells or chairs; but is itself the enterprise and adventure of the day. If you would get exercise, go in search of the springs of life. Think of a man’s swinging dumbbells for his health, when those springs are bubbling up in far-off pastures unsought by him!”

I was out with another friend on Tuesday morning. It was short walk in distance, just an hour around the park and King George V pond. We got talking about spiritual matters. We talked about a lost Biblical word, found in John’s Gospel, the word Paraclete, which meant comforter, companion, advocate, but not in a human form, more a spiritual form. In Christianity, it is what is understood as the Holy Spirit. I suspect that if we walk with others in that spirit and understanding then we are truly living spiritually alive. Maybe this is what it means to truly saunter together.

Jean Varnier in “Drawn into The Mystery of Jesus” catches the meaning nearly perfectly:

The word "paraclete" is one of those rich Greek words
that are difficult to translate completely.
A paraclete is someone who defends and comforts,
and speaks up for and helps a weak person.
So the word "paraclete" can be translated as "advocate," as well as
"comforter," "consoler," or "helper."
Etymologically, the word "paraclete" means
"the one who answers the call."
What a beautiful name!
God is the one who answers the cry of the weak and those in need.
A mother is a "paraclete" for her child
when she answers the cry of her little one,
hold and loves him or her.
Every time we look after a person in need and answer their cry,
we become paracletes.
Jesus was a paraclete for his disciples.

The Paraclete is given
to those who are lonely and need the presence of a friend,
to those who are lost and poor in spirit
and who cry out for God.

Perhaps to saunter with another is what it truly means to be a friend, to truly live spiritually alive. Perhaps this is what we are truly here for. To be a Paraclete to one another.

To saunter together, is to be a true friend, a companion. To walk with a friend is to improve both your lives, to bring a greater spirit to life. Such friendship is a key component of Buddhism. Beautifully illustrated in the following tale.

One day while the Buddha was out walking with his attendant Ananda, who declared, “Teacher, to have companions and comrades on the great way is so amazing! I have come to realise that friendship is fully half of an authentic spiritual life.” They continued walking in silence when eventually the Buddha responded. “No, dear one. Without companions and comrades, no one can live into the deep, finding the true harmonies of life, to achieve authentic wisdom. To say it simply, friendship is the whole of the spiritual life.”

Could this be true? Is friendship the whole of the spiritual life?

Well I would say in such relationships, as we saunter together that greater spirit comes to life. This is the key. To be a good friend and companion, to journey on side by side together. To saunter on sharing yourself and in so doing a greater spirit comes to life which blesses your life and the lives of those you come into contact with.

I shared the picture of the snow drop with many people. I know it helped one in particular who finds January a real struggle. It showed them that Spring is nearly here, it lifted their spirit as so many friends have done with me at times.

Something so simple, but so easy to miss. It was by journeying together that we were able to notice those tiny snow drops in Dunham Massey as Molly, a friend and myself sauntered on together on our little Holy Journey together side by side.

Please find a video devotion based on the material in this "blogspot"



Sunday, 24 February 2019

“This Land Belongs to You and Me: A Visit to “The Holy Land”

“This land was made for you and me”, so sang Woody Guthrie.

I have always been baffled by the idea that land or place belongs one set of people and that others are excluded for whatever reasons. A feeling that seems to intensify when the exclusion is for faith or lack of, gender, colour of skin, politics, or sexuality. Who decides what and where belongs to who and who not?

I recently spent a wonderful week in the “Holy Land”, Israel – Palestine depending on your point of view. A land that has been fought over for thousands of years. By the way it is unique in this is it? Much of the land of this world has gone through similar experiences.

It was an amazing trip, filled with some incredible experiences that will stay with me for the rest of my life. Some deeply spiritual experiences and trans-formative too, on so many levels. I also proposed to Sue and she accepted, what a beautiful blessing. I did not see the whole place and or experience all aspects of it. I saw very little of the Palestinian perspective, from their point of view. I am not going to talk here about the current situation, I’m not sure I’m qualified to do so. I will though reflect on the spirit I encountered as well as a reflection on holiness and the holy.

Our week began and ended in Jerusalem. We arrived Thursday night having flown direct from Manchester. The flight out was an experience in and of itself. It seemed like some kind of extended family outing. So many people on the flight knew each other and there was much conversation to observe and listen to. We were given some lovely tips on places to visit by a man who spends half of his life in Jerusalem and the other in Manchester. All of his children now live in Israel. He even knew one half of the couple we were staying with.

We arrived late Thursday night. The next morning we went to give the talk I had been invited to deliver, at an AA gathering there. It was a beautiful experience. What wonderful fellowship, we shared. Afterwards we went for a walk around Jerusalem before returning for the most beautiful Shabbat meal with Steve and Lynne, it was deeply moving and fulfilling experience. The food was incredible, but it was more than that. We connected deeply with the spirit of the occasion. During the meal and throughout the stay we were shown the essential Jewish teaching of "Kadmah derech eretz et ha-Torah", 'the commandment of good manners or considerate behaviour. This teaching predates the revelation at Mount Sinai and originated with Adam and the creation of humanity. It suggests that while God could imagine humankind existing without the Torah he could not imagine humanity doing so without civility. So it seems to be a law that trumps other laws.

It is a teaching that lays at the core of all the Abrahamic traditions, which teach respect and civility to the stranger, to the other. Something that humanity has failed to do these last two thousand years or more. We experienced civility and welcome and the most wonderful hospitality throughout the trip except perhaps in the driving habits of the natives, which are very different to those in this land.

It was strange walking round Jerusalem on the Saturday, during Sabbath, everywhere was closed as we walked towards the walls of the ancient city. We found a none Jewish shop open, so we stopped and ate in a small garden built in gratitude to the former American President George W Bush. We then continued on towards the city and climbed up the walls. As we walked round we observed the housing and the Dome of the Rock. We came down in the Muslim quarter and then walked towards the Church of the Holy Sepulcre, past the shops and the other tourists and pilgrims, some of whom we had observed at the museum earlier as walked round the Dead Sea Scrolls exhibit. We then headed back to be with our generous hosts.

The next day we returned to the ancient city for a guided tour of the the underground tunnels of the western wall of the Temple that was destroyed in the first century. Before spending time praying outside at the wall. Following this we went down to the ruins of the ancient city of David, just outside the city walls as well as visiting “The Burnt House”. As we were guided round the stories came to life as the ancient history of the Jewish people came to life with it.

Jerusalem is central to all three of the Abrahamic faiths. The temple both of Solomon and the second temple which the Romans destroyed during the first century rebellion was built on the spot where it is believed that Abraham took his son Isaac to be sacrificed as a sign of his obedience to God. This is sacred to Christianity due to death and resurrection of Jesus much of which it is believed took place on the site of what is today the Church of the Holy Sepulchre. The Dome of the Mount is built on the same site as the temple, the believed spot of Abrahams sacrifice, the same place where the Prophet Mohammed's “Night Journey” to heaven is believed to have began. So the whole place is Holy to all three faiths and has been disputed for centuries, going back to the “Crusades”. It has been a place of deep worship and so much violence and hate. Sadly so little hospitality and considerate behaviour towards others has taken place here.

For so long holiness and sacred respect for other people has not been practised by a variety of people at these holy sites. We humans have at times failed to be holy to one another. I remember as I walked round and took in the history the words of Wendell Berry, sang in my heart “There are no unsacred places, only sacred and desecrated places.” These holy places have been desecrated for centuries by the bloodshed of so many in the name of the holy. It makes me weep. There are so many wailing walls around these parts.

This brings to mind some words by Sarah York on sacredness and the holy.

"The Spirit reveals itself to us in our relationship with our world and its inhabitants; it is the source of all that is holy, sacred, and true. The word spirit comes from the Latin word meaning 'breath'; the word holy derives from before the Christian era from words for whole as well as health, good luck, and happiness. The holy intimacy of strangers, then, is an experience of the Spirit's promise and power, breathed into human interaction and calling us into personal and spiritual wholeness — into the kind of harmony that yields health and happiness.”

This to me is what it means to live in a holy way and to create sacredness in life. It is where I have known holy intimacy with others in my life and something I certainly experienced during my time in the “Holy Land”. It is also a principle at the core of all the Abrahamic faiths, although something that has at times been sadly forgotten.

Now while I experienced holy intimacy and sacredness in relationship with others and also in nature too as I connect to life, I began to experience something rarer in the “Holy Land”, something I have not noticed as intensely before. I noticed something happening to me as I visited the Holy sites and connected to the stories, history and people of the time. It came deeply as we walked around the walls of the city of Jerusalem, I felt as I touched the western wall of the Temple. I actually felt it more intensely underground than the exposed area outside,. I felt it deeply and powerfully as I walked up Masada and experienced the story come to life as I stood on the ruins at the top. I didn’t feel it as I floated on the Dead sea. I felt it deeply and beautifully as I gazed out at the Sea of Galilee, as we walked through the ruins of Capernaum towards the rocks on the sea shore and I knelt down by the rocks and proposed to Sue and she said “yes, yes, yes, yes” We had both felt an incredibly powerful connection to love that day, although Sue had no clue what was coming. All day long one verse from “Dear Lord and Father of Mankind” had been singing in my soul. The verse was “O sabbath rest by Galilee! O calm of hills above, where Jesus knelt to share with thee the silence of eternity interpreted by love, interpreted by love!” I found the spot and love came to life. There was also the despair of “Yad Vashem”, the Holocaust museum, a sacred place that marks our human history of desecration, a history that sadly still goes on, that we seem to hear ever louder echoes of throughout the world today. It is a powerful testimony to what happens when we see others as somehow different to ourselves, to the horrors of supremacy of any kind, the root of all evil.

There were so many deep and connective, holy experiences. There was one that was different though. This happened on the Saturday and it came unexpectedly in the Church of the Holy Sepulchre. It was not while looking at any of the grand religious shrines but as I touched a humble slab that is said to be the stone that Jesus body was laid upon. I saw women wiping and touching the stone and emotion pouring out of them. Now I don’t know what happened to me, but something stirred within. So I knelt down, as the women had, I did not have a shawl or scarf and so I touched the stone with my hands and then my cheek and I just began to weep. I stood up and continued to weep. Something happened, something took over me in that moment. I have had several unfathomable spiritual experiences in my life and this was one of them. It was similar to others I have had in the past and yet it was different, it had a unique quality. I cannot explain or even truly describe it, but something happened. It awakened something in me. It was sacred and it was Holy.

It was a beautiful and incredible experience, no doubt you will hear more about it as I reflect over the coming months. Today I feel more connected to my own humanity and I hope that of others, I feel a deeper connection to the sacredness and preciousness of life, to the holiness of one another and what our purpose here as human beings is. This life belongs to you and me. We are connected to one another by a sacred bound of love and I believe it is our task to bring that love alive, to make sacred once again all those places on earth that we have desecrated by our inhumanity to one another. This is our holy task, our holy work, this is how we make all life Holy Land.

May it be so.

I’m going to end this "blogspot" with the following reflection “The Breath of Life Is Not Mine Alone” by Kristen L Harper

I do not wish to breathe another breath if it is not shared with others. The breath of life is not mine alone.

I brought myself to be with you, hoping that by inhaling the compassion, the courage, the hope found here, I can exhale the fear, the selfishness, the separateness I keep so close to my skin.

I cannot live another moment, at least not one of joy, unless you and I find our oneness somewhere among each other, somewhere between the noise, somewhere within the silence of the next breath.

Amen