Showing posts with label Cherry Blossom. Show all posts
Showing posts with label Cherry Blossom. Show all posts

Monday, 27 April 2026

A Blizzard of Blossom: Beauty Awakens the Soul to Act

I was watching the cherry blossom falling the other day. It was blowing in the wind around the wind telephone, designed to connect the living with those at the other side of the breath of life. There is a message on the telephone quoting Bob Dylan, “the answer is blowing in the wind”. I saw pink snowing blowing so beautifully around the gardens, while Molly was zooming around, sniffing all the new life. It looked so beautiful, it awakened the heart of my mind and got me thinking about the things we see, in our ordinary lives, when we lift up our eyes, our vision, when we live in hope, not expectation or optimism. When we are inspired by beauty. When my eyes are open and my mind isn't trapped in some disappointment from the past, my own or that done by others, or when I am not blinded by some fear of what might or might not be. When the eyes of eyes are awake I feel so alive and I have vision. I see what is so easy to miss.

As I watched it all I was reminded of this lovely poem “Vision” by May Thielgaard Watts

"Vision" by May Thielgaard Watts

To-day there have been lovely things
I never saw before;
Sunlight through a jar of marmalade;
A blue gate;
A rainbow
In soapsuds on dishwater;
Candlelight on butter;
The crinkled smile of a little girl
Who had new shoes with tassels;
A chickadee on a thorn-apple;
Empurpled mud under a willow,
Where white geese slept;
White ruffled curtains sifting moonlight
On the scrubbed kitchen floor;
The under side of a white-oak leaf;
Ruts in the road at sunset;
An egg yolk in a blue bowl.
My love kissed my eyes last night.

What a beautiful poem, isn't it lovely. When we live in heart, in courage, in love, we can see these signs of hope everywhere. It comes in the little things, that I think of and share upon awakening each morning. Such beauty compels me to act. It is vital to keep our senses open, despite our fears and worries, despite what troubles us. We must keep our senses open, in order to see things. In order to blessed by beauty and to act from it.

“Beauty awakens the soul to act”, said Dante. Well this is exactly what happened to the local poet and friend of the congregations Oliver James Lomax the other day, as he sat in the chapel gardens and wrote the poem which follows. He said he was looking at one of the Cherry Blossom trees in the chapel garden, and noticed “a blizzard of blossom falling from it, dancing in the low wind, it looked like it was almost shedding its memory. It transported me back to the day my Nan passed away from vascular dementia, there was a blossom tree just like it outside the Palliative Care Ward, also rather joyously, there was also a small boy trying to catch Pokemon in the corridor as I left her for the last time. This poem sits between those two images, a moment that brought a little peace and hope to my grief.”

Here’s the poem. I am sorry you can’t hear it in Oliver’s voice:

“To The Boy Catching Pokémon On The Palliative Care Ward” by Oliver James Lomax

The day nan died
the blossom tree was a blizzard

of gentle data
a white drift of unkept names

shifting like a small god
in the hospital garden.

Mine is, a god of flux
today he is a boy

catching Pokémon in the corridor
his hand consecrates the air

drawing a circle in time
where nothing consents to remain.

I watch from the threshold
of what has already gone,

how often will I
cast into the invisible?

For that glamour and strength
for the colour of her being,

drag the unseen closer
as if it might answer.

The blossom keeps falling
into itself, onto itself

a paper rain blinding the page
where the light

I’m trying to capture and name
cannot remain.

Beauty awakened Oliver’s soul to act and he shared this poem as a result of the awakening.

I just love how the beauty of the falling blossom, blowing up in the wind like a pink blizzard, took Oliver back to a time in his life and awakened something in him, something that brought healing to his soul, but also inspired his soul to act and write there and then. By the end of the day he sent me his poem. His poem inspired the service this devotion is based on, as did so many other things and people. The beauty in many forms inspired our souls to act. The answer was most certainly blowing in the wind that day.

I was awakened by beauty that day. I found myself engaged in several rather beautiful conversations. One was with the beautifully pregnant Rose our choir leader. She told me that she and her husband often see me walking around with Molly. It is an image that makes them both smile. Sometimes stopping to talk, but often just passing by, as I spend my days “farting around” as Kurt Vonneghut described it. It was a beautiful evening singing that night, as we prepare for a concert. I had another beautiful conversation with Alex the Flower man who was concerned about a mutual friend. I passed on his concern and the friend was grateful for this. I had several delightful conversations with people going through their ordinary lives that day. It reminded me of the following beautiful words of Walt Whitman:

“I have perceiv’d that to be with those I like is enough,

To stop in company with the rest at evening is enough,
To be surrounded by beautiful, curious, breathing,
Laughing flesh is enough,
To pass among them or touch any one, or rest my arm
Ever so lightly around his or her neck for a moment,
What is this
Then?
I do not ask any more delight, I swim in it as in a sea.”

To be surrounded by beautiful, curious, breathing, Laughing flesh is certainly enough to awaken my soul. All this beauty whether natural or human has awakened my soul to act in more loving and open ways and thus pour out my own love on the world in which I live and breathe and move and have my being. It is a powerful antidote to the ugliness and violence that is going on in this our shared world too. Those forces that separate person from person and fails to recognise our shared humanity. It is easy to get caught up in the Hobbesian nightmare. The truth is that this world is both beautiful and ugly. The problem comes from when we fail to see and be moved by beauty and become overwhelmed by the ugly destructiveness that is part of life. Our souls will be inspired to act by something, better it be beauty.

On Tuesday morning Nick posted a video a blizzard of Cherry Blossom blowing up in the wind and it and all that I had experienced in the last couple of days inspired me to begin to write. I found myself caught up in the “Creative Interchange”. It reminded me of some wisdom from Matthew Fox:

“The universe is in the habit of making beauty. There are flowers and songs, snowflakes and smiles, acts of great courage, laughter between friends, a job well done, the smell of fresh baked bread. Beauty is everywhere”

I had enjoyed the smell of fresh baked goods that morning as I walked into Altrincham. It reminded me of Molly and her sniffing all the new life this spring. Her nose seems more alive as each day passes, it energises her. As J. Ruth Gendler claims “Beauty is an energy, not an image, and that energy can go anywhere; that energy takes on an image, a form, many images, many forms.” Beauty energises and awakens the soul to act; beauty awakens the soul of me in so many indescribable ways and it compels me to act in such a way as to pour out that beauty within on to all I engage with.



Beauty inspired Oliver to write the other day while sitting in the garden; it inspired him to give back to the world, despite experiencing current suffering and being taken back to a place of pain, grief and guilt. The beauty of the blossom blizzard inspired his soul to act.

Beauty manifests itself in so many ways in the world in which we live and breathe and move. It awakens all our senses and thus feeds and nourishes our souls; it awakens our souls and it fills our hearts to overflowing. We not only drink from the well of beauty, we also fill it too. Beauty truly is about the heart, about filling the heart to overflowing. In "Beauty: The Invisible Embrace" John O’Donohue wrote:

"The heart is the place where beauty arrives; here is where it can be felt, recognized and shared. If there was no heart, beauty could never reach us. Through the heart, beauty can pervade every cell of the body and fill us. To use a word that feels like it sounds: this is the thrill of beauty through us. Perhaps this is why we sometimes feel the absence of beauty in our lives; we have allowed the prism to become dull and darkened; though the light is near, it cannot enter to have its inlay of beauty diffused. Sometimes absence is merely arrested appearance. Compassion and attention keep the prism clear so that beauty may illuminate our life. Prayer of course is the supreme way we lift our limited selves towards the light, and ask it to shine into us. "

Beauty not only awakens the soul, but also fills the heart to overflowing, it certainly compels me to pour my heart out on the world in loving ways. In fact perhaps true beauty, certainly in a human sense, is to act morally. As John O’Donohue has pointed out Plato believed that Love was born of beauty and that it tapped into our basic human drive and desire for Good, that it was not a private or self-indulgent act of pleasure and that “the ability to love beauty has created all the good things that exist for gods and men’. He quotes Pseudo Dionysius the Aeropagite who said, "For beauty is the cause of harmony, of sympathy, of community. Beauty unites all things and is the source of all things. It is the great creating cause which bestirs the world and holds all things in existence by the longing inside them to have beauty. And there it is ahead of all as…the Beloved…toward which all things move, since it is the longing for beauty which actually brings them into being."

It is beauty that awakens our souls and inspires us to act lovingly in the world, to pour out our love on the world. How do we do this you may well ask? Well, I believe it begins with our neighbour the very people we interact with on a daily basis. As it has with me once again these last few days

It brings to my mind a passage from Matthew’s Gospel (Ch 26 vv 6-13). It is a much debated primarily because it has been used by some as a justification for tolerating poverty. I believe that to focus on this is to fail to recognise the central message of Matthews Gospel, the abundant blessing of love.

6 Now while Jesus was at Bethany in the house of Simon the leper,* 7a woman came to him with an alabaster jar of very costly ointment, and she poured it on his head as he sat at the table. 8But when the disciples saw it, they were angry and said, ‘Why this waste? 9For this ointment could have been sold for a large sum, and the money given to the poor.’10But Jesus, aware of this, said to them, ‘Why do you trouble the woman? She has performed a good service for me. 11For you always have the poor with you, but you will not always have me. 12By pouring this ointment on my body she has prepared me for burial. 13Truly I tell you, wherever this good news* is proclaimed in the whole world, what she has done will be told in remembrance of her.’

The power in this story is in its recognition of abundant love. The woman loves and cares for Jesus. She anoints him with oil because she loves him dearly. It truly is an act of loving, nay gracious abandonment. This is in complete contrast to the grumpy disciples who are definitely of the glass half empty brigade. At least they are consistent though as they appear this way throughout the Gospels. The woman though is overflowing with love and wants to anoint those she loves with this. This is beauty in action. This is a soul awakened by beauty and inspired to act lovingly. Her heart is over flowing with love and she wants to pour out this love onto Jesus who will soon no longer be with her or the disciples.

Just as Oliver’s poem did; just as Nick’s video did; just as Rose’s conversation did; just as Alex asking about a friend did; just as Molly sniffing around as the pink blossom blew did; just as we all can do. We can all pour out this attentive love on one another and all life. We can offer care and attention to each and everyone around us. In so doing we will help create beauty all around us. All we need to do is pay attention open our hearts to beauty and act from it.

This brings to mind the following little anecdote by William McNamara:

“I once lived near a mansion where only one of the many gardeners employed had succeeded with every one of the roses. I asked him the secret of his success. He told me that the other gardeners treated all the roses not unwisely, but too generally. They treated them all in precisely the same way; whereas he himself watched each rosebush separately, and followed out for each plant its special need for soil, manure, sun, air, water, support and shelter.”

Beauty is all around us. We are surrounded by it. If we open ourselves to it, it will fill our hearts, awaken our souls and lead us to act lovingly and morally. This is beauty in action. If we create beauty with our own hands we will touch each individual soul we meet and they will grow and flower to their own full potential. We are here to enjoy the beauty that we are surrounded by and to pour out the beauty that lays within us and thus bring it to fruition in the world around us.

As Desmond Tutu has said:

“We were made to enjoy music, to enjoy beautiful sunsets, to enjoy looking at the billows of a sea and to be thrilled with a rose that is bedecked with dew…Human beings are actually created for the transcendent, for the sublime, for the beautiful, for the truthful…and all of us are given the task of trying to make this world a little more hospitable to these beautiful things.”

Let beauty awake for beauty's sake. Awake from slumber and awake from dreams. Let beauty awake from deep within us, Let beauty pour from us and be lavished upon our world.

May we be caught up in the blizzard of beauty, may we be blown in such a wind.

Please find below a video devotion based on the material in this "blogspot"



Monday, 24 March 2025

The Shyness of Spring: Beauty Awakens Slowly, But Surely

“Beauty Is Our Birthright” by Rebekah Savage

Sometimes we awake in the morning with a heaviness in our chest.
Sometimes we awake in the morning with the endless to-do list rattling through our thoughts, the nagging reminders of what was left undone yesterday,
and the pangs of “I have to do it all again today?” pinching at our insides.
Sometimes we awake in the morning, and we’d rather go back to sleep,
We would rather escape under the covers, a rock, the bottom of the closet.

And then,
The first sliver of sunshine may dance across our face. Beautiful.
And then,
The wafting scent of a new day may glide over us. Beautiful.
And then,
Signs of life blossom around us, to include inside of us. Beautiful.

Beauty is our birthright. Just as we are born in love, through love To love;
To nurture beauty is to return to our essence,
To touch, taste and experience creation as beautiful,
As the fragile, wonderful and wild interdependence with the Spirit of Life,
that which is so much greater than ourselves.

May beauty wrap and delight us, and guide our way.
May beauty be yours now and forever.

Amen and ashe.

As is often the case I woke up on Monday morning feeling tired. I could see a busy week ahead. On top of that I was wondering what to explore this week. It is a familiar feeling. Sunday does take a lot from me. I arose on Monday engaged in my usual morning rituals and stepped out into the world, and headed for the park with Molly. We walked around and took in the natural beauty. It was a beautiful blue morning. The blue sky and the green grass are good for the human soul, it awakens us, or maybe it awakens something within us. I felt it deeply that morning. As Molly played and we wandered round I noticed the other colours of the Spring flowers emerging. They emerge slowly almost one after the other, new colours each new week.

“One thing I love about Spring is its shyness. How the new life slowly emerges. How it allows us to adjust to its beauty. Every day something new to discover. A sight, a sound, a colour. An awakening feast for the senses. May you open to it slowly, but surely.”

As I returned home I typed those words as a morning blessing to friends. Why do we call this time Spring? It doesn’t just suddenly spring to life. Yes, I know it comes from an old English word “Springan”, which meant to leap, or burst forth, fly up, spread or grow. Think of water bursting forth from a spring. The season and the awakening fo the new flowers and life during spring time, doesn’t just burst froth though and suddenly appear, it comes slowly and surely, it comes faithfully. Most folk are impatient for it to burst forth, but it pays no attention to our cries. It does come though. It has being doing so all week. The blue sky, the green grass and all the new colours, bringing forth life and blessing us with its beauty. All we have to do is open our eyes to it.

By the way a friend responded to my question by stating “It doesn’t sound right if we rename it creeping”. She does have a point.

I have been enjoying the emerging beauty of spring all week. This is not to say I am ignoring what is troubled within me, my community and my world. I am not closing my senses to anything, I am just ensuring my senses are also open to what is good and beautiful. I am living with open eyes and an open heart and an open soul. “Let beauty awake, for beauty’s sake.”

Spring begins tentatively, but it advances with tenacity. All the new life touches me deeply. No matter how small and delicate the roots are they insist on coming to life; they insist on their way as they press up through ground that looked, only a few weeks earlier, as if it would never grow anything again. The crocuses and snowdrops don’t bloom for long. But their mere appearance, however brief, is always a harbinger of hope and from those small beginnings, hope grows at a geometric rate. The days get longer, the winds get warmer, and the world grows green again. Followed by a feast of flowers and blossoms.

This brings to my heart the wonderful poem “Metamorphosis” by May Sarton; a poem about transformation during springtime.

“Metamorphosis” by May Sarton

Always it happens when we are not there —
The tree leaps up alive in the air,
Small open parasols of Chinese green
Wave on each twig. But who has ever seen
The latch sprung, the bud as it burst?
Spring always manages to get there first.

Lovers of wind, who will have been aware
Of a faint stirring in the empty air,
Look up one day through a dissolving screen
To find no star, but this multiplied green,
Shadow on shadow, singing sweet and clear.
Listen, lovers of wind, the leaves are here!

On Sunday mornings, as soon as I arrive at Urmston, I always take Molly out for a walk. As we did this Sunday I noticed my first Cherry Blossom of the year. I took a picture. I always notice the Cherry Blossom in Urmston before I do so in Altrincham. Is there anything more beautiful. Their beauty in many ways comes from how short lived their blooming is. The cherry blossom is at its most beautiful about a week after its full bloom, when half of the pink snow covers the ground. The beauty of the Cherry blossom is in both its impermanence and imperfection; at its most beautiful when their season is half complete, or at least in the eye of this beholder.

I posted the picture and began my yearly ritual of inviting friends to share their pictures of the Cherry blossom with me and other friends. I was obviously distracted as I dropped my glasses case. I realised later and thought I must have lost it forever. Well not so. I returned to Urmston the on Tuesday, walked Molly round the block and just as I was putting her poo bag in the bin, there was my glasses case lying there in the ground. I’m glad my eyes were open on Tuesday morning. I then returned to the church and engaged in a beautiful conversation with some of the congregation in our “Common Search for Meaning” group.

I returned back to Altrincham, Molly me went for a walk, and this time I noticed the cherry Blossom in Stamford park. We walked, Molly played and I engaged in some beautiful conversations, some of joy and a couple of grief and sadness. I walked with open and eyes, an open heart and open senses, including the sixth sense.

Here is a link to "Spring Watch" episode on "Cherry Blossom" and it's beauty in Japan. it is an annual festival, spiritual in nature. It is incredible Springwatch in Japan: Cherry Blossom Time  

It is important to recognise the beauty in the world, despite the very real troubles of our personal lives, our community and the wider world. There is so much that is beautiful in this world, in this life, in each other and it is important to notice it and to share what you see. This is why I love poetry; I love the way that gifted poets see what is beautiful, capture it with words and share in such a beautiful way that it awakens something in our hearts.

Here is a lovely example; here William Stafford beautifully depicts that the world is more that the troubles we see. that there is a very real world of nature that stretches from the cells of all our bodies to all forms of life that surrounds us, that we are part of this incredible thing that is life.

“Time for Serenity, Anyone?” by William Stafford

I like to live in the sound of water,
in the feel of mountain air. A sharp
reminder hits me: this world still is alive;
it stretches out there shivering toward its own
creation, and I’m part of it. Even my breathing
enters into the elaborate give-and-take,
this bowing to sun and moon, day or night,
winter, summer, storm, still—this tranquil
chaos that seems to be going somewhere.
This wilderness with a great peacefulness in it.
This motionless turmoil, this everything dance.

As I walk in beauty I take in the natural world all around me. I remember that “this world is still alive” and it is alive in me and I need to feel this aliveness, in order to live fully in this world. It is one way that I connect to the beautiful power that I call God, it is not the only way, but is one way. As I look at the blooming flowers and the cherry blossom I am reminded of its impermanence, that it does not last for ever, but is part of the ever changing cycle of life and existence. Yes, this world can be difficult and painful at times, but that even these troubles do not last forever. I live in, by and through hope. I walk in hope as well as beauty. I know that the better world I dream of is possible, if I didn’t I wouldn’t be a minister of faith. I may not always see the fruits, but I do from time to time. As I walk in beauty and hope I see beauty and new life all around me. If lifts my heart and inspires my soul.

We have just past the Spring Equinox, last Thursday 20th, the day when light and dark are in balance. It happens twice a year both in Autumn and Spring. Equinox means “equal night”. So now there will be more light than dark, may our eyes be open to it. May we live with open eyes.

Anyone can walk around pointing out what is wrong and ugly in the world; anyone can walk around pointing what is life denying. That is easy, it takes no effort. That said to become keenly and consistently aware of what is good, true and beautiful demands effort, consistent effort, it takes work. To do so we must open our hearts, our senses and our souls and we must keep them open. You must live with open eyes. Sometimes all you have to do is look up at the blossom above and all around you, or the little dogs playing in the park and you awaken to what is beautiful and holy. For all ground is holy ground. Shake off your shoes, shed them like Moses at the burning bush. Shed the scales from your eyes and live with open eyes. See the beauty around you, the beauty you walk in. Be inspired by it, walk in beauty, absorb it, let it fill my soul, and share it with all you meet.

When you recognise the beauty in life, you will recognise it in yourself and the people in this world. Yes, there is much wrong in this world, but there is much that is right. If you recognise this, you will walk in beauty.

I am going to end this morning with some Mary Oliver. Here is “Mindful”

“Mindful” by Mary Oliver

Every day
I see or hear
something
that more or less

kills me
with delight,
that leaves me
like a needle

in the haystack
of light.
It was what I was born for --
to look, to listen,

to lose myself
inside this soft world --
to instruct myself
over and over

in joy,
and acclamation.
Nor am I talking
about the exceptional,

the fearful, the dreadful,
the very extravagant --
but of the ordinary,
the common, the very drab,

the daily presentations.
Oh, good scholar,
I say to myself,
how can you help

but grow wise
with such teachings
as these --
the untrimmable light

of the world,
the ocean's shine,
the prayers that are made
out of grass?

Please find below a video devotion based on the material in this "blogspot"



Monday, 15 April 2024

Do unto future generations as we would have had past generations do unto us: How to become good ancestors

I enjoyed my time at the minister’s conference and Annual General Meetings. I came back inspired and uplifted and hope for the future of what Unitarian ministry might become.

As I had set off to the annual meetings I noticed that the cherry blossom trees were close to flowering. I was only gone 5 days and yet when I returned I was greeted by them in full bloom. What a beautiful sight to behold. Now I know that they do not last and no doubt if they were always there they would lose some of their beauty. That said while they are around they touch my heart. I love to share pictures of them with friends and encourage them to do like wise. It is a lovely game and I find it beautifully connective. A friend even sent me a video of him in Japan surrounded by falling cherry blossom. In Japan cherry blossom is worshipped.

While I was away another friend came and planted Sunflowers in the chapel garden. He has done so every year, ever since Covid. You may remember me telling you this story last year. He plants in remembrance of his father who died from Covid, right at the beginning of the pandemic, four years ago. He plants the flowers on the anniversary of his dad’s death. His father loved gardening and my friend Rob has now become a keen gardener. He also tends to his father’s grave lovingly almost daily. It is as beautiful a grave as you will see at Southern Cemetery. He told me he was flying out to Zambia with his partner, the home of his father. Since his father died he has felt a deeper connection to his ancestors, whilst also taking a greater responsibility for those that follow. Like his dad he wants to be remembered as a good ancestor, to carry on the legacy of his father for future generations.

I have been thinking a lot about ancestors of late. I even did an ancestry test, inspired by friends who want to find out who their father’s are. Now I have no doubt who mine is. I saw clearly on an old video. I sound just like him and look a lot like him too. I have many of his features, as I also have some from the maternal side of the family. I can see myself in my mum and my maternal grandad. There are other legacies too. I carry these people in me as I do from past generations. My mum is an expert in genealogy and loves to help people research their family history.

So many people have a fascination with the past. I do wonder though why we don’t have the same emotional attachment to those who will follow, those who will look at us. We will be good ancestors to them?

Now the modern gurus tell us we should not focus too much on the past and certainly not the future, that only the “Now” really exists. I have noticed that an over obsession with the now can lead to certain level of self centredness, self focus. I have discovered that it’s not just about living in the moment, but how we live in the time and space we find ourselves and to truly see that this time and space is connected to all that has ever been and will ever be. That we and the way we inhabit time and space really does matter, for it affects everything. It’s not that we live passively in the moment, but bring it to life, and thus create a legacy for all that follows. We need to bring the moments we live alive.

Our ancestors are alive in us, still speaking to us as we live. They left their mark. Our task is to become good ancestors, it matters, the mark we leave for it will impact on those who follow. It matters how we live now, a moment in the history of life. A vital part in the chain of existence.

At the recent “General Assembly Annual Meetings the key note speech, the John Reilley Beard lecture was delivered by Roman Krznaric, an author and speaker, what you might call a modern day public philosopher. He is the author of, amongst other books, of “The Good Ancestor”. His talk was on this subject.

His book “The Good Ancestor” is a critique of short term thinking and the problems caused by only thinking about our immediate time and place. This is the case on a personal level, but also in the public sphere. He suggests that our attention spans are shrinking at exactly the moment in world history when our actions and decisions will have the most profound imaginable impacts on future generations of people and potentially all of life on earth. This is not good, to vastly understate the situation. We are like people who are eating seeds that we should be planting, not because we are starving but because we are bored, anxious, and utterly addicted to instant gratification. We want what we want and we want it now, patience is a virtue that has gone the way of the Dodo. Our obsession with our time and place has fed our self centredness and shrunk our lives.

Krznaric suggests that our troubles both personal and collective are due to short time thinking; that we need to be guided into long-term thinking; that our time horizon needs to be lengthened. That we need to be thinking about the consequences not only within our lifetimes or our children’s lifetimes, but centuries out. This is the call that is issued by the Seventh Generation principle, a philosophy developed by the Iroquois people that says decisions we make today should be beneficial and sustainable for seven generations. The way Roman Krznaric puts it is that we need a modified Golden Rule: “Do unto future generations as you would have had past generations do unto you.”

This is perfectly exemplified in the question that he puts to the world, a provocative quote from the immunologist, Jonas Salk, inventor of the vaccine for polio. “The most important question we must ask ourselves is, ‘Are we being good ancestors?’”

Roman believes that we can return to “Long Term” living, that it requires a change of mindset, saying we once did. Pointing out examples of “legacy mindset” projects, that often didn’t pay off for generations. Such as the 135-year-old Sagrada Familia church still being built in Barcelona, the Svalbard Global Seed Vault in Norway, and the Long Now Foundation’s 10,00 year clock.

I love the concept of the ”Long Now Clock”, something I have spoken of in the past. It is the creation of Danny Hills of the “Long Now Foundation”. He has been working on creating a long time clock as a kind of practical symbol of the of “Long Now” living. The idea is to create a clock that will last 10,000 years. Human society has existed for 10.000 years and the idea is to put our current place at the half way point of this. On the face of it this seems like a crazy idea, how can a machine last this long? It's purpose is to get us to think of the future, to consider our place in the chain of ancestors. It may just help us transcend the selfish thinking that keeps us enslaved in our time and space. Such short term thinking can be so destructive.

When we think of ancestors, we think about those who have gone before us, those who made our lives what they are today. There is something self centred in this type of thinking, like it was all done for we who live today. This kind of thinking leads to us not thinking of the legacy that we will leave behind. I believe that it is better to think of ancestors in a continuum of time that includes both the past and the future. Because, we live in a continuum of generations. One generation builds on the next and on the next and so-on. In a very real way, we are the ancestors of the future. This is not a romantic notion. It’s a fact. Whether we are conscious of it or not, the lives we are now living are laying down cultural and ecological tracks that will define the lives of future generations. How will future generations look back on us? Will they say we were good ancestors?

Being a good ancestor and thinking of ourselves as a part of the chain of life brings me back to a verse I shared earlier from Luke’s Gospel, from what is often named “The Sermon on the Plain”, which shares parallels with the better known “Sermon on the Mount” from Matthews Gospel, although with a different emphasis. It is the following verse Ch6 v 23 that I would like us to consider. It has something to say about being a “Good Ancestor”.

"Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.

The word “rejoice” here is a form of the word “Hedi”, which carries the images of being poked or pricked by something, of being led or guided somewhere. The words translated 'leap for joy' are from the Aramaic datz, which means to live in abundance, or to be transported with joy by abundant energy. The word for 'reward' is from the Aramaic agra which refers to wages, a fee for service or hire. Its roots show a movement that is continued, that brings a being back to itself. This presents a beautiful image of the real 'reward,' suggested in the Gospels, which is the knowledge and realization of our original divine image or reflection, created by the Holy One at the first Beginning described in the first book of Genesis. What I have come to know as “Original Blessing”. This links all generations together, from the beginning to the end of time. I see parallels here with “The Long Now Clock”. In living this story, of being part of creation, is the story described throughout the first three Gospels, Matthew, Mark and Luke, as well as the none canonical Gospel of Thomas.

The word for prophet in Aramaic (nabiya) does not mean one who foretells the future, but rather a person who listens to the divine voice within and acts upon it. Thus to be a good prophet is to be a good ancestor, one who lives as a part of creation. One who listens to the Divine voice within and acts on it as part of the ongoing creation. This is being a good ancestor. Connected to the past, living fully alive in the present and creating a legacy for the future. This is prophetic living.

To be a good ancestor is to see yourself as a part of the creation of life, to see your future self as yourself, to be an ancestor of your future self. Or as Roman Krsnaric puts it “Do unto future generations as you would have had past generations do unto you.”

To be a good ancestor is to live fully alive in this life now, to love this time and place, yes to be fully present in it, to love honour and respect it, to cherish it, to be a bride or bridegroom to it. In so doing we might just become the good ancestors we would like to be. In so doing we become the ancestor of our own future. We create our present at the same time writing our legacy with each feeling, with each thought, with each action, with each word, with each breath. The legacy we leave is the one we live now. In so doing we become good ancestors.

Everything matters, how we live now matters, just as how those who lived before us mattered. All life is connected and interconnected, past present and future. So how we live today will affect what is yet to come. Let us do unto future generations as we would have had past generations do unto us.

Below is a video devotion based on the material in this blogspot



Monday, 17 April 2023

I walk with beauty all around me

We walk in beauty every day, even when things seem ugly around us. The Navajo people have a prayer that recognise this. This a version I came across in recently, thank to Matthew Fox. He says it deserves to be sung daily by all persons:

"I walk with beauty before me
I walk with beauty behind me
I walk with beauty above me
I walk with beauty below me
I walk with beauty all around me
Your world is so beautiful, Oh God.

As is often the case I woke up on Monday morning feeling tired. It had been a busy week away at the annual meetings and of course the Easter weekend. I could see a busy week ahead. On top of that I was wondering what to explore this week. I was wandering around the gardens at the chapel with Molly. The sun had just come up and Molly was sniffing around before “Going to the toilet”. As I was standing around wondering how long she would sniff before she went, I looked up and noticed that the cherry blossom trees were in full bloom. They were a beautiful rich deep pink. As always they made me smile, they are so beautiful. Their beauty in many ways comes from how short lived their blooming is. In fact, the cherry blossom is probably at it’s most beautiful a week or so later as it has half fallen. When the chapel gardens will be filled with pink snow and half are still on the trees. Their beauty is in both their impermanence and imperfection. They are at their most beautiful when their season is half complete, or at least in the eye of this beholder. I wondered if it will last until the next full moon on 5th May. As I enjoyed the cherry blossom in full bloom I remembered something I once heard about beauty and imperfection. A friend said that they loved looking at the full moon on a clear night. Although they preferred a not quite perfectly clear night as the moon seemed to look even more beautiful when framed by a couple of clouds. I smiled as I remembered this and looked up at the cherry blossom and thought I will enjoy your impermanent and imperfect beauty while it lasts, I will let it fill my imperfect heart and will hopefully share it. I then went back into the house, Molly had finished enjoying the beauty of her nose. I replied to a few emails and then went out for a long walk and got on with my day. That day I walked in beauty. I noticed the beauty all around me. In the spring flowers, the daffodils and tulips, the cherry blossom, the dogs of the town and the people I met and talked with. I had some beautiful conversations last Monday. I walked and I talked in beauty.

It is important to recognise the beauty in the world, particularly in difficult times. There are many troubles that surround us, that weigh heavy on our hearts, but this is not all that is life. There is some much that is beautiful in this world, in this life, in each other and it is important to notice it and to share what you see. This is why I love poetry these days. I love the way that quality poets see what is beautiful, capture it with words and share in such a beautiful way that it awakens something in our hearts. I love the way William Stafford depicts that the world is more that the troubles we see, in the following poem; that there is a very real world of nature that stretches from the cells of all our bodies to all forms of life that surrounds us; that we are part of this incredible thing that is life.

“Time for Serenity, Anyone?” by William Stafford

I like to live in the sound of water,
in the feel of mountain air. A sharp
reminder hits me: this world still is alive;
it stretches out there shivering toward its own
creation, and I’m part of it. Even my breathing
enters into the elaborate give-and-take,
this bowing to sun and moon, day or night,
winter, summer, storm, still—this tranquil
chaos that seems to be going somewhere.
This wilderness with a great peacefulness in it.
This motionless turmoil, this everything dance.

As I continued to walk in beauty I kept taking in the natural world around. I was not ignoring the troubles that were also in my heart, or my work commitments, I was just remembering that “this world is still alive” and it was alive in me and I need to feel this aliveness, in order to live fully in this world. It is one way that I connect to the beautiful power that I call God, it is not the only way, but is one way. As I looked at the blooming flowers and the cherry blossom I was reminded of its impermanence, that it does not last for ever, but is part of the ever changing cycle of life and existence. Yes, this world can be difficult and painful at times, but that even these troubles do not last forever. I live in, by and through hope. I walk in hope as well as beauty. I know that the better world I dream of is possible, if I didn’t I wouldn’t be a minister of this faith. I may not always see the fruits, but I do from time to time. As I walked in beauty and hope I saw beauty and new life all around me. If lifted my heart and inspired my soul.

This seems to be the key of course, how beauty inspires us. What that is, is different for everyone. To walk in beauty is to be touched by beauty. To quote Matthew Fox: "I believe that beauty is better understood as an adjective than as a noun. Rather than pursuing the question, What is beauty? I believe it is more useful to ask the question, "What are beautiful experiences you have had? And how can we forge more beauty from our common sharing of this planet?”

To walk in beauty is to be touched and affected by it. Having been touched we touch in beauty in return and therefore contribute to the ongoing beautifying of the world. As we do hope lives and cynicism dies; as we do we walk in beauty.

Beauty of course is not perfect. Like the falling cherry blossom or the slightly covered full moon, on an almost clear sky. Perfection is not beautiful, despite our attempt to make it so. Beauty is the “dappled things.” Something Gerald Manley Hopkins captured so beautifully. Hopkins wrote in such beautiful language. Like the most beautiful writers he was even bold enough to create his own language at times. As Parker J Palmer has said “Some of his poems celebrate and give thanks for the beauty of the world — and they open my eyes to it, even when I do not understand his every word!”

I am not sure that beauty is meant to be understood, more enjoyed. In so doing you get to experience more deeply and then somehow begin to understand through experience.

Parker continues, when reflecting on the following poem by Hopkins “Pied Beauty”

“At a time when some are so threatened by diversity that they become fearful, hateful, and violent, what could be more important than giving thanks for “dappled things” — human as well as natural — and for the harmony and joy we feel when we learn to do the “dance of differences”?”

“Pied Beauty” by Gerard Manley Hopkins

Glory be to God for dappled things –
For skies of couple-colour as a brinded cow;
For rose-moles all in stipple upon trout that swim;
Fresh-firecoal chestnut-falls; finches’ wings;
Landscape plotted and pieced – fold, fallow, and plough;
And áll trádes, their gear and tackle and trim.

All things counter, original, spare, strange;
Whatever is fickle, freckled (who knows how?)
With swift, slow; sweet, sour; adazzle, dim;
He fathers-forth whose beauty is past change:
Praise him.

Well, I offer praise by walking in beauty and beauty walks in me.

Beauty is in imperfection. For the Japanese who worship the Cherry Blossom’s imperfect beauty, imperfection is often seen as the highest form of beauty. This is beautifully illustrated in the following story shared by psychoanalyst Kawai Hayao in “Dreams, Myths and Fairy Tales in Japan”

"There is a famous story about a Zen master who shows what beauty is for him. A young monk is sweeping a garden. He tries to do his best at the job. He cleans the garden perfectly so that no dust is left in it. Contrary to his expectation the old master is not happy about his work. The young monk thinks for a while and shakes a tree so that several dead leaves fall down here and there in the garden. The master smiles when he sees this.”

This is a beautiful example of the concept of “Wabi-Sabi” The simplest definition of wabi sabi is that it is a kind of beauty whose highest form is expressed through imperfection. This is why the cherry blossom is so loved. As it is at it most beautiful when it is just past its peak, when the petals begin to drip-drop onto the ground.

Beauty is imperfect and it is impermanent. You can not hold it, but you can walk in it. You can live by it, but you do need to recognise it, inhale it, embody it and share it. This is why I love Mary Oliver so much, even though she is sadly no longer with us. This does not mean we cannot share her beauty. I do constantly. I am going to end this address with a little bit of Mary, for if anyone walked in beauty, in a very real sense, it was she. She reminds me that if I look and listen all the time for whatever is beautiful in life, it will fill me with delight and it will instruct me in joy and acclamation, it will help me grow wise, and it will inspire me to walk in beauty.

Anyone can walk around pointing out what is wrong and ugly in the world; anyone can walk around pointing what is life denying. That is easy, it takes no effort. That said to become keenly and consistently aware of what is good, true and beautiful demands effort, consistent effort, it takes work. To do so we must open our hearts, our senses and our souls and we must keep them open. Sometimes all you have to do is look up at the blossom above you, or the little dog below you who is more interested is sniffing at things than going to the toilet. It worked for me early Monday morning, it inspired me to walk in beauty, to absorb it, to let it fill my soul and to share what it did to me.

When you recognise the beauty in life, you will recognise it in yourself and the people in this world. Yes there is much wrong in this world, but there is much that is right. If you recognise this you will walk in beauty.

I am going to end this morning with some Mary Oliver. Here is “Mindful”

“Mindful” by Mary Oliver

Every day
I see or hear
something
that more or less

kills me
with delight,
that leaves me
like a needle

in the haystack
of light.
It was what I was born for --
to look, to listen,

to lose myself
inside this soft world --
to instruct myself
over and over

in joy,
and acclamation.
Nor am I talking
about the exceptional,

the fearful, the dreadful,
the very extravagant --
but of the ordinary,
the common, the very drab,

the daily presentations.
Oh, good scholar,
I say to myself,
how can you help

but grow wise
with such teachings
as these --
the untrimmable light

of the world,
the ocean's shine,
the prayers that are made
out of grass?

Please find below a video devotion based on the material in this "blogspot"



Monday, 10 May 2021

The Wind Telephone: Connecting in Love and Loss

The cherry blossom is falling around us. I saw a car covered in it the other day, my car was too I noticed as I left for home the other evening. There is beautiful pink snow all around the grounds at the chapel, it will soon be gone. The cherry blossom does not cling on, it knows it must let go for new life to follow. For we human is it not so simple. We hold on to life, we hold on to our lives and we hold on to one another. We hold on to love that we have shared with those we have loved and lost. This is grief, the price we pay for love.

The beauty of the cherry blossom causes me some sadness, it makes me grieve, and yet I love the cherry blossom. That said part of its beauty comes in the fact that it only lasts for about a month and then it falls and it is gone. Even though I know it will come again, when it goes, my heart aches for the loss. This is grief.

Grief is about love and it is about the loss of someone or something that we love or have loved. This is why grief comes in so many forms, we lose so much in life. The most aching grief, of course, is caused by the death of those we love so dearly. The more we love them, the greater the grief. Grief of course is not something that you can just let go of, I am not so sure you ever should. We should hold that love close to our hearts. Yes, when someone we love dies, an aspect of them always remains in our hearts, that said when we lose someone we love we also lose a piece of our hearts.

I host a fortnightly grief group on zoom. We used to meet in person, but ever since the pandemic hit we have been unable to do so. The group is needed by those who join us. It helps us feel less alone and isolated in our grief. There is so much grief around at this time. I am sure we have all lost someone we love over the last year and none of us have been able to mark the loss and grieve as we would normally do. We have also been unable to live our lives as we would normally do, there is so much grief in this too. Grief is everywhere. That said if we had not done so how much more death and loss would there have been. We only need to look at India now to see the horror that could have happened had our health service become overwhelmed. I grieve so much for the suffering all around, it breaks my heart.

I have noticed that something that grieving people share in common is this need to still communicate in some way with those that they have lost. People go to places that are special to them and talk, it is common, but not something folk will share publicly. These one way conversations continue on and on. It is a way to keep the love shared alive, even after a loved one has gone.

I recently learnt of a powerful and beautiful example of this in Japan. When the garden designer Sasaki lost his beloved cousin in 2010, he found a unique way to come to terms with his grief, to call his loved one by telephone. He built a white telephone booth, in the style of the old red ones that were all over this county - I don’t know if you have noticed but in the countryside those old boxes often host defibrillators, bringing life to those who might lose theirs - Sasaki placed the phonebox on his hilltop garden. In it was an old Bakelite dial phone, unconnected to any earthly telecom system, his words were spoken to the wind, carried off like prayer flags, blowing in the wind. He did this to keep the memory of his cousin alive, by calling him and speaking to him regularly. As he told the Japanese public broadcasting network NHK, “Because my thoughts couldn’t be relayed over a regular phone line, I wanted them to be carried on the wind.” He called it “The Wind Telephone”

“The Wind Telephone” was build on the outskirts of Otsuchi a small coastal town in northern Japan. As Sasaki was finishing his project the region was hit by a magnitude 9.1 earthquake on 11th March 2011. Even though the quake was off the coast and didn't inflict direct damage, it did lead to gigantic tsunamis and Otsuchi was hit by 30 foot high waves, destroying the town and killing one in ten of the 16.000 inhabitants.

Soon “The Wind Telephone” became a place of solace for thousands, it is thought that over 10,000 people visited the site in the next three years, to speak to their loved ones, that were now lost. Some of the dead were never found. It was not only the lost to the Tsunami whose loved ones came, others joined the pilgrimage too, including those who had lost folk to suicide, accidents and in other tragic ways. Many media outlets have told the story and some of the conversations on “The Wind Telephone” have been recorded. If you listen to them you will hear tears and laughter and deep conversations, a kind of unanswered confessional where loved ones speak their hearts into the wind, where their loved one can perhaps hear without judgement. There are voices crying out regret, the pain of loss, despair, guilt, frustration, the search for strength, hope, and the will to carry on without the loved one. Beautiful cries of the human heart.


It seems that there are versions of the “Wind Phone” in other parts of the world. In Oakland California one was constructed by Jordan Stern who in February 2017 constructed one to
commemorate the 36 people who died in the Ghost Ship warehouse fire, one of which was his friend. This “Wind Phone” was created, according to the artist to comfort "a field of people grieving in Oakland".

In August 2017 an anonymous art collective in Dublin, Ireland named Altruchas build a “Wind Phone” on “Two Rock Mountain”. It was built without permission and from salvaged materials. Sadly it was destroyed only two weeks after its construction, there were many people who did not like the project.

Another replica red phone box was created by Tomohiko and Kazuko Katsuna. They named it “Phone of the Sea Breeze”. It was built in memory of one of Kazuko's students, an 18-year-old woman who took her own life in 2009.

In January 2020 another temporary “Wind Phone” was created in Provincetown Massachusetts, by an artistic collective. Whilst another was created in October 2020 in California by Susan Vetrone and sculptor Steve Reed. it was constructed in memory of Vetrones mother who had recently died.

Another “Wind Phone was created in response to the loss of life due to the Covid 19 pandemic. In March this year an artist who has remained anonymous built one on the Aspen mountains of Colorado. The artist has remained anonymous because it is forbidden to build shrines in US national forests. That said t has remained as an outlet for people mourning deaths caused by the pandemic.

I wonder how many more of these will be built in the coming months and years. I think we will need them. I am considering writing to the Prime Minister again or perhaps Andy Burnam the Mayor of Manchester, or even the local authority. I think we will need them, or something like them. We decided during our last grief group that Wythenshawe park would be an ideal venue, as one of our number goes there often to talk to lost son. Maybe I will contact the great British sculptor Anthony Gormley, perhaps he could construct them up and down the land. A place where can go individually and or collectively to grieve, to cry out in anguish to connect to live through our grief, to hold on to the love lost and to live our lives. We need to find ways to express our collective grief if we are to rebuild again, I don’t just mean our material lives, but our emotional, mental and spiritual lives too. Our souls are crying out. Yes, we may well be coming back to normality, but there is so much grief in this land and every land and people are still caught up in the horror of all this, just look at India right now.

We need to find ways to connect, to heal, to express our lost love, something that we have been unable to do for too long and there will be a price to pay if we do not. I don’t just mean for this generation but for the generations to come as well.

All of us belong to the largest community on God’s sweet earth, the community of grievers. Grief is the price we pay for love, it is a price worth paying, for what is life without love? It is nothing, it is meaningless, just an empty vessel. The only way to escape grief is to totally armour your heart and deny love. Now who would want to do that, to live without love, to live the life of a zombie?

When we lose someone that we love, it changes us forever. Life will never be quite the same again. We do not rise above the pain of grief, we cannot pretend that it is not there, we don’t simply get over it. What happens is that we are changed by it and as a result our hearts are enlarged by it and we grow as human beings, if the love has truly been realised. You see grief is really about transformation, rather than transcendence, by the way this is the true nature purpose of religion. Grief is not an attempt to explain the loss or even understand some meaning locked into what happened. Instead, it seems to me that grief is more about finding meaning in the absence of an explanation.

How do we create meaning from the loss of the last year or more? That is not an easy question to answer. Well perhaps it begins by creating space for us all to grieve. Perhaps something like these “Wind Telephones” is one way, I am sure there are many others. Perhaps communities like ours can become that kind of space. Perhaps this something for us all to think about, perhaps this is something we can focus on in the months and years ahead, perhaps we could become a space where folk can come and find solace in their loss and grief a place where they can share and express their love.

I would be interested to hear your thoughts and feelings.

It is up to us, it is up to all of us.

The answer my friend is blowing in the wind, the answer is blowing in the wind.

 A video devotion based on the material shared in this "blogspot"

Sunday, 25 April 2021

Beauty Awakens the Eye of the Beholder

Sometime when I stand in the gardens here at the chapel I feel like a cross between Snow White and Francis of Assisi...I feel like I want to preach a sermon or sing to the birds and other creatures all around...Then I come to my senses and just simply listen and soak in what is all around me and realise it is they who preach to me...I am a blessed man indeed. There is beauty all around me and it awakens my soul to act.

The Cherry blossom is out again. Nature is alive all around us, beautifying life. It is wonderful to just wander around and savour it, in the warmth of the sun. Several times over the last couple of weeks I have stood listening to someone as they have pointed out the beauty of the natural world. As I stand there savouring I am reminded once again how much I revere life. It awakens my heart and feeds my soul.

Many years ago our “General Assembly” had to create an Object that described who we are. I’m told that this was to fulfil a commitment to the Charity Commission to gain charitable status as a religious organisation. One line read “The worship of god and the celebration of life”. I have often thought about these words and today I kind of see them in reverse. For me what we ought to be aiming for is the worship of life and the celebration of God. That life is what we ought to hold in highest value, highest worth and that this is celebrated through that love which animates all life, that love that I know as God. That though is just me I am sure that many folk would disagree.

 

I have been feeling reverence for life powerfully this week as I have noticed the beautiful pink cherry blossom beautifying the trees. This will not last, it is so short lived, but I will enjoy it while it does.

Cherry Blossom is much loved throughout the world. In Japan though it is revered, worshipped. Each year the Japanese people come in large groups with their families and friends to view the flowers and to enjoy festivals with food, drink, and music. The significance of the cherry blossom tree in Japanese culture goes back hundreds of years. It represents the fragility and the beauty of life. It is a reminder that life can at times become overwhelmingly beautiful, while at the same time tragically short. The cherry blossom, blooming for a short time each year, is an overpowering visual reminder of the precious fragility of life. So, when Japanese people come together to view the cherry blossom trees and marvel at their beauty, they aren't just thinking about the flowers themselves, but also about the larger meaning and deep cultural tradition of the cherry blossom tree. This is a truly religious experience. It is more than just spirituality, as they are bound up together sharing the experience.

Life has taught me that how I see the world really depends on where I am at spirituality. I wonder if I have ever seen the world as it really is. Do any of us? How I see the world seems to be constantly changing. I believe it really matters how we see the world, because how we see the world will affect how we live in the world.

As Victoria Safford wrote

“To see, simply to look and to see, is an ethical act and intentional choice; to see, with open eyes is a spiritual practice and thus a risk, for it can open you to ways of knowing the world and loving it that will lead to inevitable consequences.  The awakened eye is a conscious eye, a willful eye, and brave, because to see things as they are, each in its own truth, will make you very vulnerable.”

The beauty all around awakens something in me; it awakens my eyes. It also awakens something else; it awakens my heart and soul and compels me to act more beautifully in the world. Surely the purpose of the religious, the spiritual life is to be awake, awake to the world.

“Let beauty awake, for beauty’s sake”

When the Buddha started to wander around India shortly after his enlightenment, he encountered several men who recognized him to be a very extraordinary being. They asked him: "Are you a god?" "No," he replied. "Are you a reincarnation of god?" "No," he replied."Are you a wizard, then?" "No." "Well, are you a man?" "No." "So what are you?" They asked, being very perplexed.  Buddha simply replied: "I am awake." Buddha means “the awakened one.” How to awaken is all he taught.

 “Let beauty awake, for beauty’s sake”

Beauty awakens something. That said what is beautiful to me may not be the same for you. The things I find most beautiful, apart from the obvious, are of course the beautiful blossom on the trees, but I am just as enchanted by the wild geese flying high, or the song of the blackbird, or the incredible football that Marcelo Bielsa is creating at Leeds United, or the music of New Model Army, or the batting of Joe Root, or watching our little dog Charlie playing at home or out the park with other dogs, just delighting in life. Charlie is only a little Shi Tzu, but she holds her own with the big dogs, she has such a beautiful spirit about her. She pours out her love and she receives it in equal measure too. I also caught sight of my first ducklings of the year the other day, when out walking Charlie by the canal.

What is beautiful to you, what does it awaken in you? Beauty is subjective. As they say “Beauty is in the eye of the beholder.”

It is a curious phrase “Beauty is in the eye of the beholder”. It suggests that beauty is subjective. The phrase is of disputed origin. Some say it was coined in ancient Greece. While others site Shakespeare, “In Love’s Labour Lost he wrote:

 “Good Lord Boyet, my beauty though mean,

Needs not the painted flourish of your praise:

Beauty is bought by judgement of the eye,

Not utter’d by base sale of chapmen’s tongue.”

Benjamin Franklin, in “Poor Richard’s Almanack”  wrote “Beauty, like supreme dominion is but supported by opinion” David Hulme wrote “Beauty in things exists merely in the mind which contemplates them.” The exact phrase though is attributed to Margaret Wolfe Hungerford who in “Molly Bawn” (1878) wrote “Beauty is in the eye of the beholder”

Beauty is subjective. it is in the eye of the beholder. It is about what our eyes can, but it is also about how we see, with my little eye.

I spy with my little eye, something beginning with…Choose your own letter…

I’d like to share a little Mary Oliver with you. Here is “Mindful”

“Mindful” by Mary Oliver

Everyday
I see or hear
something
that more or less

kills me
with delight,
that leaves me
like a needle

in the haystack
of light.
It was what I was born for —
to look, to listen,

to lose myself
inside this soft world —
to instruct myself
over and over

in joy,
and acclamation.
Nor am I talking
about the exceptional,

the fearful, the dreadful,
the very extravagant —
but of the ordinary,
the common, the very drab,

the daily presentations.
Oh, good scholar,
I say to myself,
how can you help

but grow wise
with such teachings
as these —
the untrimmable light

of the world,
the ocean’s shine,
the prayers that are made
out of grass?

“Mindful” by Mary Oliver from Why I Wake Early. © Beacon Press, 2005.

It is easy to look at the world and see what is destructive and life denying, what is ugly. It is less easy to become consistently aware of what is good, true, and beautiful. This requires discipline to open our eyes, minds, and hearts, and keep them open. It takes consistent effort. Beauty appears as a grace, but it takes effort to be aware and thus be affected and moved by beauty, that does not come unbidden. That said if we do and if we keep on doing so, despite the very real troubles we are surrounded by. we will begin to see beauty everywhere, not only in nature and one another. There’s a lot of bad news out there, but there’s a lot of good news as well. Pass the word and help keep hope alive. For it is not good enough to merely see beauty, we must be moved by it and moved to action so as to continue to create things of beauty ourselves, or even better become people of beauty, by living beautiful lives.

Plato believed that Love was born of beauty and that it tapped into our basic human drive and desire for Good, that it was not a private or self-indulgent act of pleasure and that “the ability to love beauty has created all the good things that exist for gods and men’.

This brings to mind a passage from Matthew’s Gospel (Ch 26 vv 6-13). It is a much debated primarily because it has been used by some as a justification for tolerating poverty. I believe that to focus on this is to fail to recognise the central message of Matthews Gospel, the abundant blessing of love.

The power in this story is in its recognition of abundant love. It describes a woman who loves and cares for Jesus. She anoints him with oil because she loves him dearly. It truly is an act of loving, nay gracious abandonment. She is overflowing with love and wants to anoint those she loves with this. This is beauty in action. This is a soul awakened by beauty and inspired to act lovingly. Her heart is over flowing with love and she wants to pour out this love onto Jesus who will soon no longer be with her or the disciples.

This is something we can all do we can all pour out this attentive love on one another and all life. We can offer care and attention to each and everyone around us. In so doing we will help create beauty all around us.

Dante claimed that “Beauty awakens the soul to act”. Beauty awakens the soul of me in so many indescribable ways and it compels me to act in such a way as to pour out that beauty within onto the world in which I live and breath and share my life with, in reverence for life.

Beauty not only awakens the soul, but also fills the heart to overflowing, it certainly compels me to pour my heart out on the world in loving ways. In fact perhaps true beauty, certainly in a human sense, is to act morally. 

Beauty is all around us. We are surrounded by it. If we open ourselves to it, it will fill our hearts, awaken our souls and lead us to act lovingly and morally. This is beauty in action. If we create beauty with our own hands we will touch each individual soul we meet and they will grow and flower to their own full potential. We are here to enjoy the beauty that we are surrounded by and to pour out the beauty that lays within us and thus bring it to fruition in the world around us.

Let beauty awake for beauty's sake. Awake from slumber and awake from dreams. Let beauty awake from deep within us, Let beauty pour from us and may we lavish our world with it.

Here is a video devotion based on the "Blogspot" material