Be right enough to be wrong, for that is the essence of the truth

I was talking with a friend recently about memory and how it changes over time. He told me how strange he found it that when you speak with people who were present at the same event that he was at, how they remember it oh so differently. We talked about how memory is rarely pure. Often it is not always the memory itself but how the story of the memory is remembered. This is often particularly true of cultural memories, that are simply re-telling of communal stories, of which no one still alive was present at. We tell them, but how do we know that they are actually true. I told him what fascinates me is how memories can often be varied due to those experiencing the same situation differently. It is not just that people remember differently, they also experience life differently. How people experience reality can be oh so different, something I am increasingly aware of. I was reminded of this powerfully this week at “Summer School”. It is oh so very important to understand this in order to even attempt to empathise with others, to actually try and walk in their shoes. Humanity truly is a rich diversity. We weave a fascinating tapestry. This is something not merely to accept, or even understand, but to truly celebrate. If we work together we can create something incredibly beautiful. That said if we do not celebrate diversity, or attempt to make others confirm to one or other truth, we create nothing but destruction. I see ever more clearly that people experience reality in such diverse ways. While I accept neuro diversity, I think it is even more than that, something deeper perhaps, something of our souls and spirits. We need to share them with one another in order to understand reality in all its diversity, even then none of us truly even get a glimpse of the whole of the moon.

When a person shares something that is way beyond the bounds of experience to look at them with utter incredulity is a dismissal of their humanity. Again as I have listened intently with people this week I have witnessed a rich diversity in the way that people experience reality. I have found this both beautiful and incredibly moving.

This got me thinking about truth claims about anything; this got me thinking about the nature of truth; this got me thinking about the truths we believe about ourselves, one another, and life in general. There are many things that we hold true, without really questioning. Why do we? It also got me thinking about who we trust for our truth, what are the sources. According to John’s Gospel, Jesus said “Ye shall know the truth and the truth shall set you free.” How do we know what is true though? This is especially true when thinking of memory and how and others remember events we were present at.

“Truth” itself is an interesting word. It comes from a Germanic root which also gives rise to another word “troth” as the vow of old "I pledge thee my troth." A word used as people enter a covenant with one another, as Parker J Palmer put it “a pledge to engage in mutually accountable and transforming relationship...to know in truth is to become betrothed, to engage the known with one's whole self...to know in truth is to be known as well.”

Truth is a pledge made between people, it is relational in nature, a covenant of trust. So, who do we trust, who do we covenant with? What is the “truth”? Truth is not something we claim, it is more about how we live by what we claim. You can’t really hold the truth, but you can live by it.

In recent years a new word came into public consciousness. At the end of 2016 “The Oxford Dictionaries” announced that they had chosen “post-truth” as the word of the year, offering as a definition: “circumstances in which objective facts are less influential in shaping public opinion than appeals to emotion and personal belief.” The Oxford Dictionaries' Casper Grathwohl said post-truth could become "one of the defining words of our time".This was in response to a particularly tumultuous time politically, both in the UK and USA, I suspect that things have become more so ever since. Partisanship has grown, with all sides claiming that the others are engaging in Orwellian doublethink and that the organism of the state is working against them.

I am not entirely sure this is such a modern phenomena. There have always been opposing truth claims. When I think back to philosophy at university and claims about human nature, there has never been agreement. Are you with Hobbes in thinking that humanity is basically corrupt and needs authority to curb our destructive natures or are with Rousseau and his belief that we are basically decent but corrupted by society. The arguments about authoritarianism and democracy are not new. The difference today is the volume of these truth claims have been amplified, we seem bombarded by them. Society on the whole seems to shout louder and yet can hear less. Everyone is talking and yet so few seem able to listen.

Truth has always been subjective. We may claim pure rational, but I suspect this is in some way dishonest, emotional and personal belief have always played a part in our truth claims. I suspect that people have also always experienced reality in a variety of ways. There is nothing new in recognising truth as being subjective. Mohandas Gandhi said that “What may appear as truth to one person will often appear as untruth to another person, but that need not worry the seeker, where there is honest effort, it will be realized that what appear to be different truths are like the countless and apparently different leaves of the same tree. Different parts of the same elephant; different leaves on the same tree; different paths up the same mountain; different windows open to the same light; one truth, many manifestations.”

So we may see the same thing and yet still come to a completely different conclusion about this. This maybe because we are approaching the truth differently. We bring our own needs and our own biases, it is vital to recognise this, this though does not mean that the one drawing a different conclusion has bad intent, quite the opposite actually. This is true of people and all life for that matter. It is also important to recognise diversity in experience, how people process reality in diverse ways. This is so beautiful when fully understood, accepted and celebrated. I also feel that this is more than merely neurological, it may be deeper than that, what about soulful or spiritual diversity?

To quote the philosopher of science Karl Popper

“All things living are in search of a better world. Men, animals, plants, even unicellular organisms are constantly active. They are trying to improve their situation, or at least to avoid its deterioration.”

Popper argued that because the identification of error is so central to the problem solving process, therefore its corrective, the truth, is a core component of our quest for betterment. Mistakes are constantly made; all life makes mistakes. No one has absolute foresight, can see what is coming. That said to maintain trust it is vital to admit when one is wrong and to rectify the error. The problem I suspect in modern times is that admitting you are wrong is increasingly considered a weakness rather than a strength. This has caused a truth vacuum in the field of expertise. People do not trust experts as they once did. I suspect one of our greatest troubles of recent times is that people do not trust. Trust, it seems to me comes from having the humility to admit when we make mistakes. We need to be right enough in ourselves to admit when we are wrong.

So often we see our piece of truth as a rock that we must cling to, that is absolute and must not be questioned. This often leads to disputes as people find that in order to hold onto their truth, they must prove the truth claims of others wrong. Such reasoning lacks humility, because the truth is that whatever we believe or disbelieve about truth we never see the whole truth completely, instead we merely glimpse at the truth, or a piece of the truth. Who can honestly say that they know the whole truth and nothing but the truth? I suppose some do, they claim to know the whole truth about everything, an expert at everything. I would be very wary of trusting such folk. Just because someone says it is so, it does not make it true.

This brings to mind this little snippet from Anthony DeMello’s “One Minute Wisdom”

"To a visitor who described himself as a seeker after Truth, the teacher said: “If what you seek is Truth, there is one thing you must have above all else.” “I know,” answered the student, “an overwhelming passion for it.” “No,” said the teacher, “an unremitting readiness to admit you may be wrong.”

To seek the truth, one needs humility and openness and enough self-esteem to see that we are wrong sometimes and of course the capacity to admit to this. If we cannot, we will not be able to see the truth, even when it is right in front of us. It is so easy to become blinded by what we think we know. We need the openness that comes with true humility, it is a truth that will set us free.

It is also vital to remember that people experience the same situation differently. There is a diversity of experience within life. As a wise man once taught me, “To be right, you don’t have to make another wrong.” No you just need to seek the truth, as your experience teaches you, in relationship with the experiences of a diversity of other folk. Not so much people who think alike. I cannot think of anything worse than spending my life in the company of folk who think just like me. What would be the point of that. It sounds like a living hell to me.

It is our responsibility therefore to seek our truth, to bring to life our experiences. What we remember and to share it without apology. We need to do so for our own sanity and for the good of others, they need to receive what is within us.

In the Gospel of Thomas Jesus says, “If you bring forth what is within you, what you bring forth will save you. If you do not bring forth what is within you, what you do not bring forth will destroy you.”

Whilst Lao Tzu wrote in the “Tao Te Ching” “Knowing others is intelligence; knowing yourself is true wisdom. Mastering others is strength; mastering yourself is true power.”

You will never bring forth what is within you while ever you are afraid of what is within you. There have been times when I have been afraid to bring forth what is within me and I have witnessed the same fear in others too. After all is not a little less scary to receive our truth from elsewhere rather than to let it come forth from within ourselves.

It can appear safer to accept the truth offered to us, rather than to seek it out ourselves. So often in life we want certainty, absolutes black and white and not a thousand shades of grey. So often we seek the illusion of certainty. This though just closes us in, builds those walls and keeps us closed.

The key to truth seeking is openness, born from uncertainty and humility. Openness is a way that enables us to experience new previously unseen truth; a truth that will set us free. It will allow us to bring forth what is within us and by doing so we might just uncover what will save us from the delusion of what we think we know about ourselves, one another and life itself. The world needs to at least have a chance of experiencing the whole of the elephant, the whole of the moon.

Do we trust ourselves enough to seek out the truth and therefore to bring forth what is within us or would we just rather stick with the safety of what we think we already know of what someone has taught us or told us is the truth.

We can trust what we unearth if we learn how to truly live in the questions of ours and others truth claims. Trust is vital. We have to learn to trust what we discover, what we unearth, whilst not putting a fence around what we see as the truth today; the key is an open attitude whether that’s in finding your own truth or in offering truth to another. Now the challenge of course comes in dwelling in the ambiguity of truth without becoming overwhelmed or paralysed by it; the challenge comes in maintaining a deep commitment to the openness that truth seeking requires and not allowing ourselves to become closed down.

This is not for the faint hearted. This takes courage. This is not the easier path, but it is definitely the one worth taking, for it is the one that will set us up to live in and through truth.

You know its ok to get it wrong to make mistakes. It’s ok to feel lost and confused about life at times. That is so human. There is something both glorious and beautiful in this.

If we want to be a seeker of truth, then above everything else what we need is an unremitting readiness to admit that we may be wrong. Wrong about how we view ourselves, wrong about how we view life, wrong about how we view other people.

The truth is of course is that once we can see we are wrong about something, admit we are wrong about something, do whatever we can to put right what was once wrong, then we are no longer wrong, we are right. The key is to feel right enough in our humanness to be able to admit that we can only ever vision the partial truth and to be open to the truth of others…

The key is in being right enough to be wrong, for that is the essence of the truth…

Below is a video devotion based on the material in this "blogspot"

Words Fail Me

From “How then Shall I live” by Wayne Muller

“What we love becomes our language. For Anne Morrow Lindbergh, it was the sea. For Heminway, it was the bulls; for Melville the whale; for Matisse, colour and shape. The things we love hold our experience of grace. They give voice to our heart and spirit. They provide tangible shapes for those things that, deep inside, are formless...

Any language – whether it be spiritual, emotional, artistic, or political – forms a paradigm that shows us where to look, teaches us what to listen for, helps us decide what is most important. Our language affects our orientation, our alliances and our assumptions. It directs all our senses to watch especially carefully for those things that our language holds dear...

If we undertake a journey of spiritual unfolding, we quickly realize it is difficult to find language that will accurately reveal, portray, or reflect the intricate depth of feeling and experience at the core of our being...We all struggle to name what cannot be named the universal force that makes the grass improbably push its way through concrete...the energy that blesses all life...

How can we begin to develop a spiritual language that feels accurate and precise in naming what we love? Perhaps it is only the essential qualities of the divine – wisdom, grace, fertility, compassion – that can even be approximated in words...”

by Wayne Muller

...I am glad I am not the only one for whom words fail to adequately describe those immensely powerful experiences...

I am often asked questions, many of which I struggle to answer. In fact when I think of it most of what I do as a Unitarian minister is in some way an engagement with struggle. I think that is probably a good thing as it keeps me humble. If it was easy it might go to my head, I might begin to think I have all the answer to mine and to other people’s problems. If truth be told the only thing I can claim to know with certainty is that I do not have the answer to the problems of others. This keeps me humble and it’s this very humility that opens me up to infinite possibility.

Each morning when I rise once more from slumber and enter into life I ask that what ever I think I know does not block from the possibility of some new truth and new experience...

Now while I can’t give people definite answers about so much I can offer them my company. I will walk with them and I will listen, the ears of my heart are always open.

At this time of year I always have to focus more on listening. This is because I struggle to hear. It’s due to the pollen it seems which effects my hearing. So I’ve been struggling more than usual to listen to people as they speak. I noticed the other day how badly I was doing so, how much I was mishearing people. It was kind of funny, but also frustrating.

Now I know that none of us ever hear exactly what is being said, or at least meant by what is being said. We all filter, we all judge from our own perspective,  what we hear. I know it happens every Sunday as I share worship and the congregations listen to me going on with myelf. I know that no one will hear exactly what I am saying. No one will hear every word, if they were to do so it would mean that they wouldn’t be truly engaging in the creative interchange that is worship. What is shared is  meant to touch the deeper aspects of the being of those listening and to cause them to  delve deeper within themselves.

I love listening to people, to connect with what they are sharing, what they are struggling with. I love to identify with others, to connect. What I identify the most with is the struggle; the struggle to put into words the questions and the experiences. What I identify the most with is the faithful uncertainty, the humility which leads to the openness. The truth I have learnt is that this is the key true spiritual growth.

I have enjoyed listening to people I serve in recent weeks, in one on one conversations, as they have talked with one another, and the comments they have shared with me following worship. I have been moved by it all, particularly the responses to the worship we share. Each unique and personal. Each being inspired and moved but also struggling with certain aspects, none of which are the same by the way…So beautifully human…Gosh I identify strongly with this. I am with them in the struggle; I am with them in the faithful uncertainty.

I am asked many questions, which I struggle to answer adequately. I am not being evasive when I struggle I am merely being honest. One question I am constantly asked is what it means to be Unitarian? I’ve been asked by several people over the last few days.

Every time I have paused and attempted to find the right words and every time I have felt that my answer was inadequate. The best I can come up with is that we are an open tradition and that we do not subscribe to any particular set in stone beliefs, we are without a creed. That we engage with faithful uncertainty; that the struggle is faithful; that we not only accept but celebrate difference; that authority lays with the conscience of the individual; that no one has authority over another and that we are a community of people, we congregate, we are not private in our faith; that whatever we experience only really comes alive in the company of others.

That’s quite a bit really and yet it never feels wholly adequate. It still seems to say more what we are not rather than what this tradition is. Oh so often words fail me...

When it comes to matters of faith, belief and disbelief language is frustrating in its limitations. It is tough to articulate our inner feelings and beliefs to others. How do any of us express those deep and meaningful experiences? Certainly this is difficult especially when it comes to spiritual matters. The words almost get in the way. And yet so often when people have shared their experiences with me, when we have spoken heart to heart, I feel I have understood on a deeper level.

Now part of the problem stems from how we use words. When as individuals we speak of God, spirituality, soul, religion, prayer, worship do we mean exactly the same thing? I’m not sure anybody really does. I think that perhaps the fundamentalists both of religion and atheism do but they are just a small proportion of the population. It seems that the rest of us are using these words in different contexts and different ways. Personally I see nothing wrong in that. It is honest no two people see the same thing in exactly the same way. I do not believe that anyone has the right to claim ownership of language. I personally want to reclaim the language of faith from the fundamentalists of both religion and atheism.

I find myself constantly saying to folk (and no doubt to myself) "Never be afraid to express what is true to you." And usually add "Just do not expect anyone to fully understand something that is so personal to you. They may identify, but whether they will fully understand I doubt it. Such things are beyond the limit of language."

It is said that the language of faith is the language of poetry. I see truth in this. For poetry is more than the sum of its parts more than the words written or spoken, they attempt to open us up in deeper ways and to help us connect heart to heart. I love the humble honesty of the language of poetry, I didn’t use to. As a younger man I preferred directness and I preferred certainty. Today I see how deluded I was by this, how enslaved I was by these delusions of uncertainty; a kind of faithless certainty.

Poetry is the language of honesty, the language of humility and I believe the language of faith. It is so honest that it can be unbearably so at times. As W.S. Merwin described it, poetry is “the expression of faith in the integrity of the senses and of the imagination”. Poetry is a deep truth, in the way that each writer expresses their own truth, but it is a truth spoken from a faithful uncertainty. It is true humility. It is the opposite of what the writer of Ecclesiates described as “vanity, vanity, all is vanity.”

Any honest seeker will struggle to put into words what is happening to them on their personal spiritual journey. I want to celebrate this. I know it may go against the grain, but I want to celebrate this faithful uncertainty. We need to attempt to do so because we need one another to do so. Somehow in this courageous conversation, in the struggle, moments of magic, moments of transformation can happen as we connect beneath the words we speak, as we find the language of the heart.

By the way silence is ok too, it is ok to not have formed opinions about things. This is perhaps the most faithful uncertainty of them all. Words will fail us all someday. They do me. How many times have I felt lost for words, tongue-tied, utterly dumfounded and desperately longing to find a way to express what my heart cries out to speak. I feel it often, particularly when I attempt to express what has formed within me during the week and as I attempt to create worship I share with the people I serve. This is truly faithful uncertainty. A truth and faith that can set us free.

Let us be seekers of the truth, but lets us do so in humility, in faithful uncertainty.

"To a visitor who described himself as a seeker after Truth, the teacher said: “If what you seek is Truth, there is one thing you must have above all else.” “I know,” answered the student, “an overwhelming passion for it.” “No,” said the teacher, “an unremitting readiness to admit you may be wrong.”

Taken from Anthony de Mello's, from his little book One Minute Wisdom

Faithful uncertainty, humility and openness are the key to true truth seeking; or as DeMello put it an un-remitting willingness to admit you may be wrong. For without these we will become blinded by what we think we know, our hearts will be closed and we will we never hear the truth that speaks only really through the language of the heart.

I will continue to practice faithful uncertainty; I will continue to lay aside each morning hat I think I know.  I encourage all to join with me, to share with me in faithful uncertainty that somewhere in that courageous conversation ne truths and deeper experiences will be revealed.

So the next time I am asked “What exactly is a Unitarian” I will attempt to open the conversation in humility and in faithful uncertainty for I believe that this is the key. I will attempt to engage in the courageous conversation, I will listen and hope that in this space, heart to heart, something beautiful will arise. In so doing space and community opens as we share experiences with one another. This I believe is the key to spiritual intimacy and spiritual literacy. This is what it means to be Unitarian to me. This is my truth as I speak it in this moment and in this space.

I invite you to join with me. I invite you to join in the courageous conversation, in true humility, in openness, in faithful uncertainty.

Will you join in with me?  

The Essence of the Truth

“Guarding the Rock of Truth” taken from "The Truth in 60 Seconds: 99 Tales to Set Your Clock By" by Art Lester

The Guardian of the Rock of Truth was entertaining his grandson on the mountain top. After several millennia he felt the need of a little company, and it wouldn’t hurt the lad to learn a few things about what grandpa did all day. They sat and watched as various humans below attempted to scale the mountain where the large Rock gleamed in the sunlight. They watched them as they got side-tracked or discouraged. Sometimes people actually fell in their attempts.

“Why do you need to guard the Rock, Grandpa?” asked the boy.

“Because the truth is dangerous to humans.”

“Why is that?”

“I’ll explain another time,” said the Guardian. He was looking closely at a human who was getting very near the summit. They watched as a man scaled the last few feet of the climb and stood unsteadily blinking in the sun.

The Guardian walked over and stood between the ragged and exhausted man and the Rock. “I’m afraid you can’t go any further,” he said.

“But I want the truth,” complained the man.

“Sorry. Out of the question,” said the Guardian.

He turned back toward his grandson, and the man dashed forward. In a second he had picked up a small piece of the Rock and jumped back onto the trail. The Guardian watched him head down with a sigh.

“Another poor fellow,” he said.

“But, Grandpa, he looked happy!” said the boy.

They looked down at the man. He was holding the tiny piece of the Rock of Truth over his head, a look of ecstasy on his face. Far below him they could see a crowd of cheering people who watched as the man made his way down the mountain. The Guardian clucked his tongue and shook his head sadly.

“Are you afraid he will fall, Grandpa? Is that why it’s bad for him to have a piece of the truth?

“No.” answered the old man.

“Is it because it will make him ill?”

“No,” said the Guardian.

“Then why?” asked the boy impatiently.

"Because now he will take that small piece of truth and start another religion.” The Guardian said.

"A little bit of knowledge is a dangerous thing…You can wear a crown, it doesn’t make you king, beware the trinkets that we bring"…"For all that glitters is not gold"…Beware the dangers of shiney things…perhaps the most dangerous being the truth, the whole truth and nothing but the truth…Or perhaps the delusion that you believe that you hold the whole truth in your hands...

The Buddha reputedly said “Three things cannot be long hidden, the sun, the moon and the truth”. Now while these things are not long hidden we never see the whole of them from where we stand "whole of the moon", despite what the “Waterboys” sang, the whole of the sun and certainly not the whole of the truth.

None of us know the whole truth, we can only get a glimpse of it and even the small aspect that we get to glimpse upon we do not see directly. Any bit of the light we gaze upon is refracted…As Paul said in his famous words on love we only see into the glass dimly. No one sees the whole truth…It is important to remember this and it ought to breed humility…

People can be very funny!!!

I recently posted a comment on facebook, it was meant for my more theologically inclined friends. It read “Has anyone else ever noticed that when ever you type "panentheism" into Word it wants to correct it to pantheism...They are not the same and one is not a mispelling of the other...”

...The responses I received were hilarious, mainly from people who just made jokes about the terms, which they'd never heard of...

Now I’m not going to talk about their differences here, they are vastly so by the way, although one does seem not to be recognised by Microsoft. No the reason I mention this is that I was recently sent a questionnaire by a friend who was asking me for my views on God and Love amongst others things for her thesis titled “Models of God and the Meaning of Love”. The word panentheism had come up in my attempt to describe my own beliefs, as I attempted to share my experiences and my truth. I found the exercise both useful and deeply moving as I recalled and attempted to put into words experiences that are beyond the limits of my language and seemingly way beyond the limits of Microsoft spell checker, or this "Blog" by the way. Google blog keeps on wanting to correct "Panentheism" to "Pantheism" too. I was merely trying to attempt to share my truth from my experiences, my own understanding of the little aspect of the light I have glimpsed upon and only dimly…my partial truth…my imperfect truth...

I was also recently asked a question by another friend about faith, I think she was trying to work me out. She thanked me for my truth but I could tell it made her a little uncomfortable as it didn’t fit into her own model it would seem. I was also asked by someone at the gym, who I’ve been chatting to in recent weeks, “What I was doing later today” to which I replied “Mainly working, got a lot a of visiting today”. They then asked “Oh what do you do?” to which I replied “I’m a minister”. They then asked, with that slightly shocked look that people often give me when they discover what I do, “Oh are you very religious?” To which I replied, “Well it depends what you mean by religious?” We then had a very interesting conversation about matters of faith etc, in which they did most of the talking and I listened and shared a little of my truth. We then carried on with our workouts and I smiled to myself as I thought about the truth I’d just heard.

Truth is an interesting concept, especially in matters of faith, belief and disbelief. So often people see it as a rock that must be clung to, that is absolute and must not be questioned. It can often lead to argument as people find that in order to hold on to their truth they must disprove the truth claims of another that differs from their own. Such reasoning lacks humility, because the truth is that whatever we believe or disbelieve about truth we never see the whole truth completely, instead we merely glimpse through the glass dimly or maybe get a hold of only a tiny piece of the truth. Who can honestly say that they know the whole truth and nothing but the truth? Well I suppose some can say it and even believe it, but that doesn’t make it true. Whether that is a person in the gym or coffee shop or the leader of an institution or nation.

This brings to mind this little snippet from Anthony DeMello’s “One Minute Wisdom”

"To a visitor who described himself as a seeker after Truth, the teacher said: “If what you seek is Truth, there is one thing you must have above all else.” “I know,” answered the student, “an overwhelming passion for it.” “No,” said the teacher, “an unremitting readiness to admit you may be wrong.”

To seek the truth one needs humility and openness and enough self-esteem to see that we are wrong sometimes and of course the capacity to admit to this. If we cannot, we will not be able to see the truth, even when it is right in front of us. It is so easy to become blinded by what we think we know. We need the openness that comes with true humility, it’s a truth that will set us free.

According to the Gospel of Thomas Jesus said, “If you bring forth what is within you, what you bring forth will save you. If you do not bring forth what is within you, what you do not bring forth will destroy you.”

Whilst Lao Tzu wrote in the “Tao Te Ching”

“Knowing others is intelligence; knowing yourself is true wisdom. Mastering others is strength; mastering yourself is true power.”

You will never bring forth what is within you while ever you are afraid of what is within you. There have been times when I have been afraid to bring forth what is within me and I have witnessed the same fear in others too. After all isn't it a little less scary to receive our truth from elsewhere rather than to let it come forth from within ourselves?

It can appear safer to accept the truth offered to us, rather than to seek it out ourselves. So often in life we want certainty, absolutes black and white and not a thousand shades of grey. So often we seek the illusion of certainty. This though just closes us in, builds those walls and keeps us cut of from what life offers to us.

The key to truth seeking is openness, born from uncertainty and humility. Openness is a way that enables us to experience new previously unseen truth; a truth that will set us free. It will allow us to bring forth what is within us and by doing so we might just uncover what will save us from the delusion of what we think we know about ourselves, one another and life itself. It will build bridges between the walls we build around ourselves.

There’s an ancient Chinese proverb that goes something like this: “Give a man a fish and you feed him for a day. Teach a man to fish and you feed him for a lifetime” I suspect it’s the same with truth. Is it better to be given something that will feed us for a short time or is it better to be given a way that will enable us to keep on feeding ourselves and one another? Do we want to be given a fish that will fill our bellies for now or do we want to be given a method that will keep on feeding us; a method that will enable us to seek the truth that will set us free and continue to set us free?

Do we trust ourselves enough to seek out the truth and therefore to bring forth what is within us or would just rather stick with the safety of what we think we already know of what someone has taught us or told us is the truth.

In John’s Gospel Jesus said “Ye shall know the truth and the truth shall set you free.” when I first read DeMello’s wisdom shared earlier in the "blogspot" these words immediately sprang to mind. What I have discovered is that we are only truly set free by living in the truth. Not by accepting the truth we are given but by fishing for the truth and by seeing that some of the fish that we catch are of no use at least today and throwing them back. As DeMello taught if you want to be a seeker of truth then above everything else what you need is an unremitting readiness to admit that you may be wrong. Remember we only get a partial glimpse of the truth. Can we even trust this? Can we trust our own eyes?

Well we can trust what we unearth if we learn how to truly live in the questions of ours and others truth claims. Trust is vital. We have to learn to trust what we discover, what we unearth, what we catch, whilst not putting a fence around what we see as the truth today; the key is an open attitude whether that’s in finding your own truth or in offering truth to another. Now the challenge of course comes in dwelling in the ambiguity of truth without becoming overwhelmed or paralysed by it; the challenge comes in maintaining a deep commitment to the openness that truth seeking requires and not allowing yourself to become closed down.

This is not for the faint hearted. This takes courage. This is not the easier path, but it is definitely the one worth taking, for it is the one that will set us up to live in and through truth.

You know its ok to get it wrong to make mistakes. It’s ok to feel lost and confused about life at times. That is so human. There is something both glorious and beautiful in this.

If we want to be a seeker of truth then above everything else what we need is an unremitting readiness to admit that we may be wrong. .

The truth is of course. Once you can see you are wrong about something, admit you are wrong about something, do whatever you can to put right what was once wrong, then you are no longer wrong, you are right. The key is to feel right enough in your humanness to be able to admit that you can only ever vision the partial truth and to be open to the truth of others…

The key is in being right enough to be wrong...For that is essence of the truth...

Become what you are

"Do I Matter? "

Standing before the One who is all the world,
can it be that I matter?
Can it be that such a small thing as me
has a place in such a grand scheme?
And yet it is so.

I am empty of permanence.
I don't endure.
My days are limited and too few to fulfill the desires of my heart.
I am so small and temporary. And yet so important.

This pile of dust speaks!
This bag of skin thinks!
This frail body acts and makes a difference!

I am the only me that has ever been.
I am shaken by the knowledge that
I never existed before and will not again.

The Source rebirths, but never repeats.
Infinite possibility demands infinite diversity.

Whatever I must do I must do here and now.
Whatever gift I am to give I must give it here and now.
Whatever purpose I am to fulfill I must fulfill it here and now.

I am what I am here and now.
I am what I do with who I am.

By Rami Shapiro

I like to talk with people, to be with people to listen to people. Generally I don’t do much of the talking. I was like this as a child in the company of family. Mostly I watched and listened. I paid attention. In many ways I suspect this is my natural state, the way I like to be. Now don’t get me wrong I like to talk, I love to be listened to. But the majority of the time I watch and listen. Maybe that is why ministry suits me, it’s mostly about listening and observing, opening all your senses, absorbing it all, digesting it and then bringing something from all of this. It’s almost as if all that I experience in the week feeds into those times when I share with those I serve whether physically or virtually. I offer thanks to those who read and listen. Thank you for listening and reading, but most importantly thank you and all the other people who have spoken with me this week. Thank you to all that I have listened to.

I was listening to someone the other day who was talking to me about identity and how your upbringing shapes who you are, good or bad. He told me something rather wonderful, which I hope is true, but I have not yet been able to verify. He told me that there is a tradition amongst some of the Bantu people of Southern Africa. He told me “that it is said that the Bantu people sneak into the rooms of their children at night, as they sleep, and whisper in their ears, 'Become what you are.'

“Become what you are.” Not become who you are, but what you are. I thought to myself how wonderful it must be to have that song singing in your soul as you grow and develop. It got me thinking about who or what I am? Who or what I have been and who or what I might yet become?…The truth is throughout our lives we never stop becoming or maybe un-becoming…I try not to be too un-becoming these days.

I was out visiting the other day, I again spent most of the day sitting and listening with people. I then drove home and spent another hour or so on the phone catching up with family. Oh I wish I had more time and energy to do more of this. I was on the phone with my brother, someone who has known me from the first day of my life. My big brother. We talked about many things. The state of our lives and what his kids were up to. They actually let him speak, which is not always the case. We talked about music, the world, faith and cricket…mainly cricket (We are good Yorkshire exiles). He then asked me what I was going to be doing that evening. I said I was going to relax and eat and watch the Chelsea v Leicester City game and then watch an Italian football game on BT Sport. He then said something I found a little strange “Where did you get your love of football from? I was never that into it. Our dad certainly wasn’t interested and Dave (our stepfather when we were children) wasn’t into it either.” I remember feeling a little defensive at the time and thinking not everything I did in my life was following you or the other older males in the family. I thought even “Our Allen our older step-brother who was mr super sportsman was more into rugby and cricket than football and even my grandad was more into rugby league than football. That said we talked about football a lot in the last few years of his life, I remember just a couple of days before he died, when he was very weak, one of the first questions he asked me was how “We” were getting on? “We” being Leeds United of course.

I paused for a few moments and considered my brother’s question and retraced where the love for football came from. The truth is though I do not know. It has always been there. It is just something I love and have always done so. As a young boy I was obsessed. As I told him all we ever did at school was play football at break time and dinner time. I was never any good but I loved to play. Interestingly many people these days are surprised when they discover this about me as I don’t go on about it. I love it though. It’s not really very strange either. It is hardly a minority sport…(Muttley laugh)

Now I think what really got to me about the conversation and the questioning of my love is the assumption that I only love and like what I do due to the influence of others. That who I am and who each of us are is based on the influences of the elders in our communities etc. That who we are uniquely is shaped by external influences. That to be who and what we are is based primarily on the senior influences in our lives. It got me thinking and feeling and watching and most of all listening…It awakened my homiletic consciousness. Hence this "BlogSpot"

It got me thinking about who are we, what are we? What shapes us? Is it our environment? Our ancestry? Our culture? How do we become who or what we are? As time went by someone or something kept on whispering in my ear “Become what you are.”

The first thought was from one of my ministerial influences Forrest Church and his little mantra for life “Want what you have, do what you can, be who you are.” It was the last bit “be who you are, or what you are” that was singing in my ears, my song for the week. It brought to mind Rev Peter Friedrich’s reflection on “Be who you are”. He suggested that most of what we learn to be comes from childhood emulation, that despite being rational discerning people we learn most of what we know by copying the elders in our lives like a giant game of “follow my leader”. In many ways our whole culture is based upon this that to be successful we have to look and be a certain way. Just think about the whole advertising industry that is driven by this sense of dissatisfaction because we are not living up to what we’re supposed to be. This is supposedly a good thing, that by seeing what is wrong with us we will somehow become better. We are visually bombarded and our ears are sound blasted by this ideal of what we ought to be. We all of us follow to some degree or another. If only someone or something was whispering in our ears, as we slept at night “Become what you are.” Never mind who you are.

“Become what you are.”

There are two very different ways that most folk seem to view life, either everything matters or nothing really matters. I was once one of those folk who believed, for a long time, that nothing really mattered, that there was no meaning to life. Now I no longer see life this way. In so doing I have become something else. I believe that this is what I’ve become. You see to live in such a way that everything matter is to become what I am. This is the voice I hear speaking to me through all life, whether awake or asleep, that everything matters. That every single one of us matters, as does everything out there. That everything is sacred, every feeling, every thought, every word, every deed matters.

It matters what you are, it matters what you are, it matters what you are…

Each of us belong here, we each have a place here, we each have gifts to offer life, we each have a bliss that we must follow…to me this is becoming what you are, following your bliss…

While we are all part of a greater whole and we all make this greater whole at the same time we are each of us sacred and unique and in order to truly serve life we need to truly become who and what we are. We need to fully embrace what we are exactly as we are. This is not easy and it is certainly not painless, but it is absolutely vital both to ourselves and all life.

We need to truly become what we are; to truly become what we are is to take our place fully in life. You see we never take this journey of becoming what we are alone. We do need others to accompany us, to whisper in our ears, especially when we are asleep “Become what you are”, just as they need us to keep on whispering in their ears “Become what you are”. We do not sail the ship of life alone, we are relational beings we are co-created and we a part of the on-going co-creation which continues way behind our life spans as it began way before we were here. We are all a part of this amazing thing called life, a tiny but vital aspect and the whole of life keeps on whispering to us “Become what you are”, we are needed and wanted and loved by life itself. Life needs us to become what we are. To dance the dance of life, to take our turn in leading and following.

Life needs us to become what we are and put our whole selves into becoming what we are. For in so doing the very ordinariness of our daily living will become truly extraordinary.

Now I’m going to end this chip of a "blogspot"with a short tale from the wisdom of Anthony DeMello, it goes by the title “Most Wonderful Hash”

" 'What's so original about this man?' asked a visitor. 'All he gives you is a hash of stories, proverbs, and sayings from other masters.'

"A woman disciple smiled. She once had a cook, she said, who made the most wonderful hash in the world.

" 'How on earth do you make it, my dear? You must give me the recipe.'

"The cook's face glowed with pride. She said, 'Well, ma'am, I'll tell yer: beef's nothin'; pepper's nothin'; onion's nothin'; but when I throws myself into the hash — that's what makes it what it is.' "

So let’s throw our whole selves in, our whole selves out, in out, in out and shake it all…for if we do we will make something extraordinary…Let’s become what we are…

That's what friends are for

One of my favourite childhood films was “The Jungle Book”, the Walt Disney version. I loved it so much that I didn’t go and see the remake that came out last year, for fear it my ruin my memory of the original. We even had an album of the movie soundtrack which I used to love to listen to on a Sunday afternoon at my grandma’s. I loved the songs, so many classics.

One of my favourite songs came back into my memory the other day. It was sung by the quartet of vultures who had a more than passing resemblance to the “Fab Four” “The Beatles”. They sang it to Mowgli who was feeling very lost and lonely in the jungle, without any friends. The song was of course “That’s what friends are for.” Composed by Richard M. Sherman and Robert B. Sherman

"That's what friends are for!"

Friends and friendship have been on my mind quite a bit these last few weeks. It

was sparked off by a posting by my oldest and maybe dearest friend on Facebook. It had taken him months to pluck up the courage to do so and it touched me and many of our mutual friends deeply.

A few months previously he had been diagnosed with a form of Asperger’s Syndrome and had written this post to let his friends know. He talked about many of his struggles with certain aspects of communication throughout his life and apologised if he had ever offended anyone of us. The many responses from friends, of some 40 odd years of life, were beautifully moving. He is a deeply loved man and the reason for this is that he has always been a caring and loving friend to so many people, if a little “different”, from the so-called “norm”. He certainly has never done anything to offend me. I cannot say the same about me offending him by the way.

As I read the many loving and supportive posts I remembered our friendship and the many friends we had shared together. Going right back to second year at Batley Grammar school. I remembered going to watch Leeds United, our first terrifying encounters with the opposite sex and making music together and many other years that followed. We have not been as close for the last dozen or more years, but my goodness we shared so much together. When I think of many of the friends we shared and hung out with we were mostly misfits, never quite the norm. They say birds of a feather stick together, I think that there is a lot of truth in that.

As I remembered all the many friends I have shared over the years the quality that stands out the most is the level of acceptance of one another, despite all our peculiarities. This still stands today. Joan Chittister was so right when she said “Acceptance is the universal currency of real friendship. . . .It does not warp or shape or wrench a person to be anything other than what they are.” Acceptance is the true sign of friendship, radical acceptance of one another, exactly as we are. Perhaps that’s what a truly open religious community is, a collection of real friends. Friends who accept one another exactly as they are.

I think the greatest blessing of my life has been my friends. I have many friends, loyal friends and loving friends. Friends who have stood up for me and loved me at some pretty dark times in the past.

Friends have always stood up for me, going right back to primary school. I remember an incident when I would have been about 11 years old and had just begun to be allowed to do sport again. I was pretty useless, but very determined and others appreciated this. I remember there being an inter schools cross country event and all the schools in the district entered. Each had to pick a team and this was selected over a series of races. I wanted to compete, I don’t know why today as there was no chance of me getting into the team, on athletic ability. Each week though I ran in the race and each week I scored few points, certainly not enough to qualify, but I stuck at it. It came to the final race and I went for it. I was not doing well enough though as another lad who also wanted to run was ahead of me. Then something amazing happened. The star athlete of the school decided to help me out. He did it in a rather unsporting way by convincing this other lad to let me beat him and thus qualify at his expense. I do not know to this day why he did it, but I will never forget Darren’s gesture. Yes I felt bad for the other lad, but I can’t tell you how much it meant to me to run in the team. We ran, we didn’t win and I didn’t come last, actually about half way, better than I could ever have dreamed of. I just ran and ran as best I could across the muddy fields, lap after lap. I even lost one shoe half way round but just kept on going not daring to stop to pick it up for fear I wouldn't be able to begin again. One lad crossed the line a little after me with my shoe in his hand looking rather puzzled. I just grinned and thanked him as I claimed it back. I can think of countless other times when friends have been there for me, protected and helped me in so many ways. Other times when they have encouraged and spurred me on to be a better me. Too many to mention here today. It happened recently after something I posted on line, which irritated someone, who became quite critical of the comment and me personally. I chose not to respond to the criticism, but some of my friends did. Their responses were beautiful and touched me deeply. I am a lucky man, to have been blessed by so many good and loyal and loving friends.

Thank you

I have always been blessed with wonderful friends…What about you? Perhaps that’s something to think about…the friends who have blessed and continue to bless your life…

There is a phrase about friendship that has always irritated me, “Merely friends”, or “We are just friends”, as if being a friend wasn't important, didn't matter. Friendship matters oh so much. Friends are the people we share our lives with, who in so many ways make our lives what they are. Friends are, to quote Fredrich Buechner, the people we choose to “make part of our lives just because we feel like it.” There is no such thing as “Just friends”

Aristotle said, “What is a friend? A single soul dwelling in two bodies.”

A friend is someone you can trust, you can rely upon, someone who will be there for you. Certainly my friends have always been there for me. We have laughed and we have cried together. We have enjoyed some wild and crazy times together and we have grieved as we have lost one of our number. I have lost a lot of friends over the years, far too many.

A friend will stand by you of this I am certain, but that does not mean they will not criticise you or hold you to account. My best friends have shown this kind of love to me during my life. In fact sometimes your best friend is the one who is unafraid to call you out when you are wrong, when no one else will. This is the kind of friend who will help you learn life’s lessons.

Emerson also wrote, “Let us approach our friend with an audacious trust in the truth of his heart.”

This brings to mind the following tale:

From "The Heart of the Enlightened A Book of Story Meditation: 250 stories from many religions and cultures on spirituality" by Anthony DeMello

"There was once a rabbi who was revered by the people as a man of God. Not a day went by when a crowd of people wasn't standing at his door seeking advice or healing or the holy man's blessing. And each time the rabbi spoke, the people would hang on his lips, drinking in his every word.

"There was, however, in the audience a disagreeable fellow who never missed a chance to contradict the master. He would observe the rabbi's weaknesses and make fun of his defects to the dismay of the disciples, who began to look on him as the devil incarnate.

"Well, one day the 'devil' took ill and died. Everyone heaved a sigh of relief. Outwardly they looked appropriately solemn but in their hearts they were glad for no longer would the master's inspiring talks be interrupted or his behavior criticized by this disrespectful heretic.

"So the people were surprised to see the master plunged in genuine grief at the funeral. When asked by a disciple later if he was mourning over the eternal fate of the dead man, he said, 'No, no. Why should I mourn over our friend who is now in heaven? It was for myself I was grieving. That man was the only friend I had. Here I am surrounded by people who revere me. He was the only one who challenged me. I fear that with him gone, I shall stop growing.' And as he said these words, the master burst into tears."

A friend helps you become a better person, certainly my friends have helped me to do so, they have spurred me on by their example and encouragement and occasional criticism. This was a central claim of Aristotle’s “Ethics” who envisioned an escalating competition in goodness. He suggested that people try to do their best so as to be valued and respected by their friends thus inspiring them to do likewise.

Friendship is a key component of Buddhism. This is illustrated in the following tale a friend recently sent me:

One day while the Buddha was out walking with his attendant Ananda, who declared, “Teacher, to have companions and comrades on the great way is so amazing! I have come to realise that friendship is fully half of an authentic spiritual life.” They continued walking in silence when eventually the Buddha responded. “No, dear one. Without companions and comrades, no one can live into the deep, finding the true harmonies of life, to achieve authentic wisdom. To say it simply, friendship is the whole of the spiritual life.”

Could this be true? Is friendship the whole of the spiritual life?

Jesus said to his disciples, in John’s Gospel “I have called you friends, because I have made known to you everything.” To me this what a true relationship with God is about, friendship. Something that we are meant to mirror in our lives. This if you like is the Kingdom coming alive in our lives. We gain knowledge of the spiritual life through living in such an intimate relationship with God, with life and with one another.

I’m with the Buddha and Jesus, I believe that friendship is the whole of the spiritual life. In fact to live spiritually is to truly be a friend to life. This is how knowledge is truly revealed. This is the kingdom of love, coming alive in our lives. This is how we make our lives a scared space. This is how we manifest love in our lives, by being a friend to life. This is what being a part of a spiritual community is. Becoming a friend to life and to all that we meet.

It begins with radical acceptance. To accept those we meet as they are, exactly as they are. This does not mean we don’t point out when someone is in the wrong, no it just means we love and accept them right or wrong. It’s also about raising one another up through our example. You see by being the best we can be, in loving friendship, we automatically encourage our friends to be the best version of themselves that they too can be.

So my friends I invite you to join with me in the sacred space of friendship. I invite you to remember the friends you have known in your lives, the ones that touched and sometimes broke your hearts, the ones who accepted you just as you are and the ones who inspired you to be the best you, you could be. I also invite you to be the best fiend you can be to life and thus inspire all that you meet on your journey through life, to be the best version of themselves that they can be too.

Let’s become good friends, not just friends, not merely friends…Let us become friends to one another and friends to life…

I'm going to with this lovely tale from a short term friendship from Kent Nerburn ...some friends are just passing through...

From "Small Graces: The Quiet Gifts of Everyday Life" by Kent Nerburn

“A Neighbour and a Friend”

"I see her standing in her front yard, glowering. She is jabbing at a patch of offending leaves with a rake.

Myra is ornery, hard to like. Raised on the plains of North Dakota, she asks no quarter and gives none. The world as she sees it is full of fools, damn fools, and crooks. I am not sure into which category I fall. Our relationship has been an uneasy truce. Though we are neighbours, we have never become close.

“She had a hard life. She’s got a good heart,” I tell myself. “Treat her with kindness.” But it is not so easy. She turns every conversation to herself, berates people that I know to be gentle and generous, and shoots at cats with buckshot.

I would dismiss her altogether if it were not for Craig, and the lesson he taught me long ago.

Craig passed through my life briefly but intensely – much the way he did everything. He was one of those people who brought energy and life into any room he entered. He had an uncanny ability to focus his entire attention on you while you were talking, so you suddenly felt more important and more responsible than you had before he was listening. He made you better by being around him. People loved him.

One autumn day we were sitting together; half talking and half working on some now forgotten projects for our graduate degrees. I was staring out the window when I noticed one of my professors crossing the street. He had been away all summer and we had not parted on good terms. I had taken great offence at some suggestion he had made, and had in turn given great offence in my answer. We had not seen each other since that day.

“Damn it,” I said to Craig. “I don’t want to see him.”

“Why not?” Craig asked.

“We don’t get along,” I said. “The guy just doesn’t like me.”

Craig looked down at the passing figure. “Maybe you’ve got it wrong,” he said. “Maybe you’re the one who’s turning away, and you’re just doing that because you’re afraid. He probably thinks you don’t like him, so he’s not friendly. People like people who like them. It’s that simple. Someone’s got to break the cycle.”

His words smarted. I walked hesitantly down the stairs into the parking lot. I greeted my professor warmly and asked how his summer had gone. He looked at me, genuinely surprised. He put his arm over my shoulder. We walked off together talking. Out of the corner of my eye I could see Craig at the window smiling broadly.

It was so simple, yet I had never seen it. I was coming to all my encounters with a fear that others were judging me, when in fact, they were worrying about how I would judge them. We were all living in fear of each other’s judgement, while the empty space between us was waiting to be filled by a simple gesture of honest caring.

Craig understood this. He knew that all we need is to open our hearts and show a genuine concern for others and what is important in their lives.

That was what made him so special. He basked in people like basking in sunlight. Their lives warmed him and they loved sharing themselves with him.

Myra has gathered the offending leaves and dispatched them to a pile in the corner of her yard.

“Damn leaves,” she says as I pass.
“A conspiracy between God and gravity,” I respond.
Then I think.
“That’s a pretty sweater,” I say.
She snorts.
“If I didn’t have a wife,” I continue,” we’d go out dancing.”
She snorts again. I continue on my way. But as I pass, I see her push an errant strand of hair back into place and adjust the collar on her sweater.
She looks around to make sure that no one was watching, then returns to her raking.

Falling Leaves: Lessons in Living

“Tired of Clinging” by Richard Bach

Once there lived a village of creatures along the bottom of a great crystal river. The current of the river swept silently over them all - young and old, rich and poor, good and evil, the current going its own way, knowing only its own crystal self.

Each creature in its own manner clung tightly to the twigs and rocks at the river bottom, for clinging was their way of life, and resisting the current what each had learned from birth.

But one creature said at last, 'I am tired of clinging. Though I cannot see it with my eyes, I trust that the current knows where it is going. I shall let go, and let it take me where it will. Clinging, I shall die of boredom.'

The other creatures laughed and said, 'Fool! Let go, and that current you worship will throw you tumbled and smashed across the rocks, and you shall die quicker than boredom!'

But the one heeded them not, and taking a breath did let go, and at once was tumbled and smashed by the current across the rocks.

Yet in time, as the creature refused to cling again, the current lifted him free from the bottom, and he was bruised and hurt no more.

And the creatures downstream, to whom he was a stranger, cried, 'See a miracle! A creature like ourselves, yet he flies! See the Messiah, come to save us all!'

And the one carried in the current said, 'I am no more Messiah than you. The river delights to lift us free, if only we dare let go. Our true work is this voyage, this adventure.'

But they cried the more, 'Saviour!' all the while clinging to the rocks, and when they looked again he was gone, and they were left alone making legends of a Saviour.

By Richard Bach, from "Illusions"

I was in the gym the other day going through a stretching routine, trying to loosen up my tight hamstrings. Something I do not enjoy doing as it’s painful, but something I know I need to do. As I was doing so I looked up and noticed one of the trainers I chat regularly to looking a little glum. I asked him how he was and we started to chat. He began by complaining about having to fill in for a colleague leading a class he didn’t seem prepared for. He then talked about feeling weary and not liking this time of year when everything is changing. He said he loved the summer and didn’t mind the cold of winter it’s just that he wasn’t overly keen on these days in between when everything is changing and unsettled. He then cracked on with getting himself in the mood to lead the class, which I’m sure he did a great job of doing. I have no doubt he didn’t have any trouble once it began. It was just the lead up that caused him the anxiety. I don’t think he is alone in this.

Autumn is here. I love autumn, "beautiful autumn, glorious autumn, best of the year." Well maybe not the best. It is a season like every season that has its own beauty. The beauty of autumn is symbolised in the falling leaves. When everything just seems so beautiful because it is dying. Summer is over now. We had a long summer, but it has finally come to an end and now we are in the season of the falling leaves. The season of reflection and the season of change and preparation for the coming winter when stillness reigns before the re-birth of spring.

It easy to see autumn as an inbetween time, but I believe that this is a mistake. In so doing we can miss its beauty and power; in so doing we end up just wishing this time away; in so doing we wish our lives away and fail to experience what is here right now; in so doing we fail to experience the spiritual nature of our lives; and in so doing our lives can quickly become meaningless. To live spiritually requires us to increase our sensitivity to life. This requires us to be fully alive to all that makes up our lives, whatever we are experiencing.

The mistake we can so often make is to wish our lives away. Let’s not do that this autumn; let’s experience the beauty and richness of this season; let’s learn our lessons from it too; let’s learn from those falling leaves.

The falling leaves can teach us so much about the spiritual life and spiritual living. They remind me of another mistake we often make. Yes we often want to rush through things and wish they were over therefore failing to truly experience the gift of the moment. That said we can often do something which inhibits the moment equally. How many of us want to cling on to what we are experiencing right now. David Bumbaugh captures this beautifully in the following meditative poem “Dancing in the wind”

“Dancing in the wind” David Bumbaugh

Except for a few stubborn holdouts
The tree outside my window
Is bare of leaves.
The wind,
This October morning,
Worries those few remaining leaves,
Pulling them this way,
twisting them that way,
tugging at them
until, one by one,
exhausted by the ceaseless effort to hang on,
they go dancing in the wind.
As they waltz past my window,
The stubbornness has left them
And they are finally free.
What is it about living things
That we expend so much energy resisting the inevitable,
Hanging on to what is already gone,
Hoping to sustain a season
Into times that are unreasonable,
Clinging to old habits
Despite the pain and discomfort?

Why are we so afraid to dance in the wind?

Why are we so afraid to dance in the wind? It’s a good question. By clinging to things, whether that be people, possessions, seasons, situations, prestige, appearance, beliefs, disbeliefs, feelings, we fail to experience life fully. We block ourselves from experiencing the full gift of life. We become like the creatures in the story at the beginning of this "blogspot", clinging on but not fully experiencing life. They would rather die of boredom than risk letting go and trust in the current. And then one brave one lets go and they simply mock it as it crashes against the rocks and suffers the pain of freedom until it learns the dance of the current. Still they are afraid though to let go and experience the freedom themselves. They want their messiah to do it for them or they merely want to spin stories of his journey rather than seeing him as the example and letting go themselves and experiencing the freedom of the current.

It is the same with all of life, if we truly pay attention and increase our sensitivity to it. All life can teach us to be all that we can be. We can even learn from the leaves as they fall freely and dance in the wind.

Now all this brings some questions to my mind. Why do so many of us cling to things and will not let go? Why do we want to live with the illusion of control? Or on the other hand why do we want to rush through things and not experience the moment we are in? Why are we always wishing for the end of things? What are we afraid of? Why do we not want to fully experience life? And what is the antidote.

I had several conversations with people last week. Some I have known all my life and others I’ve known for only a short time. In each conversation there was a constant theme. The theme was fear. Fear I believe is at the core the two autumn themes I’ve been speaking of…to either wish days away or to cling to something that is over. These are the fears symbolic of autumn. It is fear that is at the root of the need to cling on and or control and it is fear that causes this desire to wish certain feelings away.

I’m no different myself by the way. I can want to wish certain experiences away, especially if they are uncomfortable, even painful. I noticed myself doing it the other day when I was beginning a hard slog on the cross trainer. I didn’t want to go through the pain of it, I just wanted the results that would come from doing so, but still I stuck at it. I have learnt to develop faith. I’ve also clung onto comfortable things and painful and destructive things at times in my life, for the fear of what might be if I just let go and let the wind of life take hold. It was fear that stopped me.

But what causes the fear, what causes this lack of trust. Well I think that it is lack of faith. Faith in life itself. It comes from a belief that life is hostile, against us and something that cannot be trusted. This is why we cling to things and will not let go. The antidote is faith. Faith in life itself, but this of course is a risk. It is a risk worth taking though and certainly beats the boredom of clinging to those rocks we heard about in the earlier story. We need to learn to let go and trust in the current and trust in the wind and to trust in the ever changing nature of life.

This brings to mind a lovely excerpt from Anthony Demello’s “The song of the Bird” it goes by the title “Don’t Change”

"I was neurotic for years. I was anxious and depressed and selfish. Everyone kept telling me to change. I resented them and I agreed with them, and I wanted to change, but simply couldn't, no matter how hard I tried. Then one day someone said to me, Don't change. I love you just as you are. Those words were music to my ears: Don't change, Don't change. Don't change . . . I love you as you are. I relaxed. I came alive. And suddenly I changed!

Now I know that I couldn’t really change until I found someone who would love me whether I changed or not.

Is this how you love me, God?"

Here lays both the problem and the solution. This is why I believe we cling to things or simply wish them away. This is why so many of us are afraid to fully experience the life we are experiencing right here right now. We don’t trust in life. We believe that life is untrustworthy. We fail to experience that love that is so present in life. We feel unacceptable as we are. Certainly this was my problem for so long. Thank God it is no longer the case. I do, I do, I do…every day…

And how do we learn to love life, to be a part of life? Well it begins by paying attention. By increasing our sensitivity to life. It begins perhaps by being like those falling leaves. By falling like those autumnal leaves, by not wishing away our experiences and by not clinging on…It begins by simply letting go and by learning to dance in the wind…

Let’s all learn to dance in the wind…Lets all become like falling leaves…Let’s all learn to dance the impermanence dance…

Amen