Last Monday morning I felt somewhat exhausted and little blue myself. It seems Blue Monday came a week early for me. Now there are good reasons for this I was not fully over the virus that struck me down over Christmas. Despite this feeling I went out into the snowy day with Molly and bumped into people and connected and chatted away. Folk wishing each other Happy New Year and talking about their Christmases. Molly enjoyed the snow, she loved it, that said she didn’t like the cold and wet. She was happy to get home and curl up in the comfort of her bed and warmth of the house. She slept much of the day.
I got on with some work and then took down my tree and decorations. As I did I felt some sadness, especially as I packed away all the gifts I had bought and wrapped for family, but was unable to give, as I was too unwell to travel at the time. So, my mood was low. I was feeling fatigued, my throat was sore too, which was troubling. I also had my share of concerns for folk in my life, particularly two friends who are struggling, the two communities I serve that have their challenges and the wider world in which we all live. Nothing new here. The choir I have joined and loved joining was getting back together that night. I considered not going and then thought to myself no you will enjoy it, have a little faith.
Thank goodness I did. It was lovely to catch up with folk who I hadn’t seen for a while; it was wonderful to connect and share our tales and of course to sing. I found comfort, connection, community and joy. I got right into what I was doing. I really got into it. In fact, the choir leader said at one point. “I don’t want to single anyone out, but what I am looking for from you all is the energy that Danny is putting into this.” Apparently, I was giving it the appropriate amount of “sass”. This led to much laughter. It was just what I needed. I needed the joy of singing and the comfort of community. My soul needed it and gave me a wonderful sense of well-being.
This got me thinking of the importance of well-being, especially at this time of year. I know my physical, mental and spiritual well-being are interconnected. If one is out of sync, then they can all be. I have noticed this again over the last few weeks.
Often at the beginning of the year we resolve to live more healthily, gym membership sores at this time of the year in an attempt to improve our physical lives. I know I would certainly benefit from getting physically healthier. Physical well-being is of course on many of our minds this winter too, there does seem to have been more than the average number of nasty viruses about that have ruined one or two of our Christmases.
So yes physical well-being is definitely on our minds at this time of the year.
Now while there is a great deal of talk of improving our physical well-being, which is of course vital, there seems to be less talk of taking care of our spiritual well-being, which actually may well be more vital. If I have learnt anything in life I know that my emotional, mental and physical well-being rests on my spiritual health.
I remember a wise man saying to me twenty or more years ago, “If you are spiritually well, the rest will be taken care of.” How true this is. I learnt many years ago not to put the horse before the cart, a lesson I have never forgotten.
Spiritual well-being is vital. How do I know this? Well for many years it was something I lacked and as a result my life was devoid of all meaning and connection. I was just an empty vessel blown about in the storms of life. I was lonely, I was lost and I was ruled by fear of pretty much everything. This is no longer the case and the reason for this is that I found both and anchor and rudder as well as the ability to set my sails accordingly when the winds really blow. The key to this is spiritual well-being.
Medical practioners are increasingly recognising the potential benefits that spiritual well-being can bring. A spiritually healthy person tends to be at ease with themselves and comfortable in their own skin and surroundings, they have a developing awareness of themselves and those around them, they tend to act with patience, honesty, kindness, hope, wisdom, joy and creativity. They have a healthy relationships with the people they share their lives with as well as a hope filled view of life and a sense of inner peace and acceptance of problems we face in life. While their recovery from both illness and bereavement tend to be less problematic.
Spiritual well-being is vital to a life of meaning and purpose and yet so many people in our increasing secularised age neglect this. Yes, many folks may have a near perfect buffed body and a sharp mind and yet they can still feel empty, lonely and utterly disconnected.
Why is this? Well I suspect it is because increasingly we neglect our souls.
Now one sign of healthy well-being in my own being is the quality of my humour. I noticed last Monday morning I was in a deeply serious mood. This though was not the case by the end of the day. I was feeling well again, I was in good humour. Being out in life and community and set me free from myself and restored my well-being.
"Life is far too serious a business to be taken too seriously. I remember at school an old biology teacher telling me that a man who cannot laugh at himself will always struggle. It is something else I have never forgotten. I hated him for it at the time, because I knew I took myself far too seriously and just couldn’t free myself from this blight. I just took everything so personally. Thankfully I learnt a long time ago that if ever I want a good laugh I just have to listen to myself.
More and more I see clearly that one of the key barometers of my spiritual well-being is the health of my humour. When I am in good humour I find that I am in good health.
As you know I am not alone in this, it’s an ancient idea. As I have shared many times before, to be in good humour is to enjoy good health. The word “Humour” is derived from a medieval medical term for fluids of the human body. It has its roots in the ‘old’ French word ‘humor’, derived from the Latin ‘umere’. Physicians of the day believed that we had four different types of internal fluids that they called ‘humors’ and it was these that determined our physical and mental health. Therefore, if a person became ill it was believed that their humors were out of balance. So, to be in good humour is to literally be in good health, or at least that’s what it used to mean.
Now of course this isn’t why I and others have suffered some horrible winter viruses. That said I suspect that good humour might just help us through the winter blues.
Everyone knows I love language; I love the roots and meaning of words, humour being a classic example. I especially love how words, like humour, have either changed in meaning, or somehow got lost or disappeared. New words, or at least new words to our culture are also of interest to me. One word that has come into prominence in recent years is Hygge (pronounced hew-geh). It is a word of Scandinavian origin, primarily Danish but also Norwegian. According to Louisa Thomson Brits in “The Book of Hygge” Hygge is defined as “a quality of presence and an experience of belonging and togetherness. It is a feeling of being warm, safe, comforted and sheltered. Hygge is an experience of selfhood and communion with people and places that anchors and affirms us, gives us courage and consolation”. This is a feeling I felt powerfully when back with the choir last Monday. It is something I find in spiritual community too. It gives me a sense of well-being. Interestingly last Autumn the choir recorded a version of “Park-Life”, originally by Blur. We also created a video, it’s aim being to help promote the Oyez art collective now based at the town hall where the choir practices. The cry throughout being “Get some community”. It got me thinking about a line in the original “Parklife” “It gives me a sense of enormous well-being”. This is something we all strive for. This is at the heart of Hygge. I feel that there is much that we can learn from Hygge, that can help us to improve our well-being as individuals and community.
Hygge (hew-geh) helps Danes imagine who they are and how they should be together, there is something of collective and not merely individual about it. Hygge began to come to prominence globally due to an increase in fascination with the Scandinavian countries ever since the launch of the UN World Happiness Report in 2012, in which both Denmark and Norway have never been out of the top three with regards to levels of happiness amongst their population. Could it be down to this concept of Hygge? Maybe!
So where does Hygge come from? There are various theories as to the origin of Hygge. It appears to be rooted in the nineteenth century. Some trace it back to the Biedermeier movement, which developed as a reaction to the early nineteenth century revolutionary passion, throughout Europe. During this period artists and designers returned to the home and developed their private lives as a reaction against the public pretentions of the upper class. Another theory suggests that it was influenced by what was considered to be a more liberal guilt free Protestantism that developed in Denmark in comparison to their Scandinavian neighbours, which was established by the theologian N.F.S Grudtvig. It also developed under the social democratic and egalitarian values of the Danish people.
The central concept of the “Hygge Life”, according to Louisa Thomsen Britts in “The Book of Hygge”, is “a quality of presence and a feeling of belongness and togetherness. It is a feeling of being warm, safe, comforted and sheltered.” It is a state of being, a way of being and living in the world and not something that you can possess. It is a quality of hominess, of being, of welcome and hospitable, of being warm, safe and sheltered and enables the other to feel that way in your company. It is not a uniquely Danish quality and the Danes themselves do not consider it to be so, it is a quality that you will find at the core of the great religious and spiritual traditions, it is hospitality in its most basic form. Something that has perhaps become lost in our individualistic and fast paced lives.
Hygge has been described as the art of creating intimacy, cosy togetherness and taking pleasure in the presence of soothing things. Although it is often developed through cosy material things it is more about creating a particular atmosphere or to shape an experience. Hyyge is about creating a communal atmosphere of simplicity and presence, it is about living by soulful presence. It is about how to be with each other and nurturing those relationship so as to build respect, goodwill to all and hope, with all your heart, with all your mind and with all your soul. It is about being good neighbours to all; it is about creating a quiet space, in the rush and push of life to enable our soulfulness to come out of hiding and express itself fully in life, thus inviting the other to do so too. In so doing we will truly be enabled to love our neighbours as ourselves. We need such places as we live in and through the storms of life. There are many storms in life, both literally and figuratively.
Hygge is about a love and appreciation of the simple, close to hand things in life. It encourages gratitude for the everyday moments in life. It is about equality and egality, about working together. It has deeply spiritual qualities, but earthy real ones. It recognises the worth of each person, it desires peace and harmony, equality for all, a heartfelt appreciation of the natural world. It builds trust and connection between people; it is about harmonious living. It celebrates the simple pleasure of being alive wherever you find yourself, encouraging soulful presence. To me this is the essence of spiritual living. By living this way, you encourage others to come and join with you, to come as you are, exactly as you are. Hygge is about creating intentional intimacy, intimacy with ourselves, with God, with each other and with all life. It is about living by the Divine commandment, to love God and to love our neighbours as ourselves.
Hygge draws meaning from the fabric of ordinary living. It's a way of acknowledging the sacred in the secular, of giving something ordinary a special context, spirit, and warmth, and taking time to make it extraordinary. I invite us to adopt an attitude of Hygge, now and in the days yet to come. It can begin in the midst of winter, perhaps tomorrow on Blue Monday. It will enable us to touch those deeper aspects of our own humanity and help hold one another in a communal spiritual hug. It will give us all an enormous sense of well-being and don’t we all want to be well.
May we all be well, may we live by well-being.
Let us live in and by the spirit of Hygge.
Please find below a video devotion based on the material in this piece

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