Monday, 21 June 2021

Troubles With God: Wrestling With My Soul

Last Saturday night I was watching the Denmark Finland game , at the European Football Championship. I am one of those people who will watch pretty much any sport and love these big tournaments. It was a pretty ordinary game until something suddenly happened towards the end of the first half. I thought at first that someone must have suffered a head injury as several of the Danish players surrounded their playmaker Christian Ericson. It suddenly became clear that something serious was going on. The Danish captain Simon Kjaer (pronouced care) acted decisively and while it is no doubt that the medics saved Christian’s life the action of Kjaer had a big impact too. He gave him instant first aid in the first crucial seconds. He placed him in the correct position, held his tongue, got the players to surround him and create a human shield around their ailing teammate, to protect him from flash cameras and shocking headlines being spread around the world, while the medics attempted to get his heart going again, Christian had suffered a cardiac arrest. Once the medical team had put a curtain around him Kjaer went to the side of the pitch to console Ericson’s partner, who was beside herself. I cannot begin to imagine the distress she must have been in. I know how distressed I was watching and no doubt the millions of others watching all over the world.

Thankfully, due to the brilliant work of the medical team, within the stadium, and his captain Kjaer and teammates Christian Ericson his alive and recovering in hospital. Later that evening the players returned to the field and resumed the game. They showed remarkable courage, sadly they lost the game. I am sure that their hearts were not completely in it. They showed remarkable courage in my eyes to do so, although I believe it was too much to ask them to do so. As well as Kjaer I was particularly touched by the actions of the Danish goalkeeper Kasper Schmeichel who spent time consoling players from both sides and many others, as they returned to the pitch. He must have been drained of all emotion and no doubt it affected his game. That said there was something of greater importance at work that night. Sometimes there are greater sacrifices to make.

Now like so many people around the world I was deeply moved by these events that I witnessed. It took me out of my own personal troubles, as it did for millions of people throughout the world; the world found itself wishing this young man and his loved ones well. You could almost feel the outpouring of love in the air.

As the game restarted, there was initially one or two technical issues with the BBC commentary, but after a few moments the commentator Jonathan Pearce began to speak, he seemed to catch the mood of the moment beautifully, his words touched me deep in my heart and soul, as he was introduced by the presenter and former England striker and captain Gary Lineker. Pearce said:

“Thank you Gary. The images of Kasper Schmeichel embracing the opposition players from Finland, so full of emotion, will stay with me for a long time.” He continued “I am not a religious person but seeing the messages flood in for Christian Eriksen from footballers like Marcus Rashford and Jesse Lingard and so many of you out there, I am sure somehow must have played a part.”

The next day I heard another favourite football podcaster state “I am not a religious person in any way, but I found myself praying for Christian Eriksen”, so many others were too, so much love, so much care, so much emotion and thanks to the amazing medical people working swiftly Erickson is recovering well. It showed humanity at its best, as that incredible spirit came alive and worked though us all.

As a world we have been through so much this last year or more and it is far from over. We have been living in a kind of crisis state really. People have generally stepped up to the plate and done what they can to care. No doubt we are inspired by so many different things; no doubt we make sense of what inspires us in different ways. Some inspired by love, others by God. Some offer best wishes and others perhaps pray. No doubt we all struggle at times to explain what exactly it is that inspires us and also keeps us going, what gives us the courage to go on in times of trouble. I found it interesting that the football commentator and podcaster both felt that they must state that they are not in any way a religious person and yet they both talked about prayer and a spirit at work; that not only was visible help at work during this time, but also some form of invisible, inexplicable help at work too. Whether that be prayer, or just offering blessings to one another. It all helps. That’s why I’m a great believer in offering blessing to one another as much as we can. I need it, we all do. The power of love runs deep, we can all feel it. Some of us call it God, others prefer to give it another name.

Brings to mind the line from the hymn “Some call it consecration, and others call it God”

Both Jonathan Pearce and the podcaster wanted to make it clear that they were not religious and yet they expressed a sense of spirit at work. It brought to mind a word I had recently come across on “Grandiloquent: word of the Day”. The word “Nullifidian” (pronounced nuhl-uh-FID-ee-uhn) meaning “one who is unhindered by religious ideology” from “nullus” meaning none and “fides”, meaning faith. Not necessarily an atheist, but then someone not tied down, fettered by a belief or tradition. I think there are more and more people like this in the world today. They call them “nones” as in none affiliated. They don’t necessarily reject all spiritual matters, but cannot subscribe to tenets of a particular traditions. I suspect many of them could well find a home among we Unitarians. They are the reason there is so much work as a celebrant for the likes of Sue.

On Wednesday morning I drove to the chapel, I had a few things on my mind and was struggling with putting these thoughts together. As I arrived, I noticed a man wandering around the gardens. He looked a little lost. I made my way to the vestry and was just sorting out my laptop before going to the gym for my daily exercise. There was a knock on the door and there stood this man. He had piece of paper in his hand and said he was looking for an AA meeting. He was seeking help and I was able to offer my time to him. So we sat in the garden and talked. Well, he talked and I listened. I directed him to where and when the meetings were. He then began to ask me about Unitarians, “asking what are we exactly?, compared to Methodism and C of E or Roman Catholics.” He told me he had been Christened and confirmed as a Methodist. I tried to explain how we are an open tradition, that we don’t make statements of belief that members must subscribe to, that those who come here come to their own truth in matters of faith and belief, but that we congregate together in a spirit of love. He looked at me a little puzzled and then left, telling me he would see me at the meeting in the morning. By the way he did.

I have been pondering that conversation since, as well as other attempts to speak of spiritual matters, of faith and belief and personal spiritual experience. Language has its limits, the words we use can hardly explain exactly what we as individuals experience. There is a gap between experience, process, articulation and receiving of words depicting the experience. By the time we put it into words the experience has already been reduced greatly.

The great twentieth century theologian Paul Tillich had an interesting take on the limit of language to describe one’s faith. He claimed that whatever reveals “Ultimate Reality” also hides it. I think it applies to all aspects of truth. Whatever we do to communicate truth will reveal aspects of it, but not fully. I’m not sure it is possible for any of us see the light of truth absolutely, we always see it through lenses. We never see anything absolutely and as soon as we attempt to articulate the meaning something gets lost in translation. We understand things through the lens of our culture and upbringing and we communicate it through this even more so. It is important to remember this. It certainly humbles me. I know from over ten years of ministry that folk do not hear exactly what I am trying to express. Not that this bothers me too much, I love how creative interchange can expand on what is shared as well as reduce its meaning. I love to hear back from others what they experience through what I share. I have had several fascinating conversations with folk following on from what they heard last Sunday. It has been wonderful to listen to. I learn so much from these conversations.

I love these kinds of conversation, when people attempt to wrestle with experience and belief. They are wonderful things to wrestle with. Folk have been doing so since humanity gained consciousness no doubt. I love to see others engage and wrestle too, to give in and surrender and wrestle again. Every time a person doe, they are blessed by the struggle.

Now I say I usually enjoy such conversations, but sometimes I do not. Why don’t I sometimes enjoy them, you may well ask? Well because sometimes they do not go anywhere. It is very difficult to engage in these kind of conversations with people whose minds and hearts are snapped shut. It’s that old hubris thing again, some people seem so certain about things. What troubles me about fundamentalists whether of religion or atheism is that they seem to want to reduce God. When they talk of God they talk of something almost human or something a bit more than human. They seem to reduce life down to some kind of mathematical equation that can either be proven or disproven. The God that such people talk about believing in or not believing in seems so much less than God, I find most of the conversations impossible. They tie people up in knots and this leads to arguments often over minutae. In many ways I am more interested in what people experience more than what they claim to believe and or disbelieve. Our beliefs and dis-beliefs seem oh so limiting. The key is to stay open and share, then listen, then share again.

To key is to struggle, to wrestle, to give in and start all over again, in so doing you will be blessed, at least that is what I’ve discovered. Through struggling you will discover something beautiful and wonderful, even if it is just the power of your open, vulnerable heart.

The key to the spiritual life for me is that it is about putting something other than our own self-centred wants and needs at the core of our lives. The most dissatisfying and dissatisfied lives are the ones that are merely for the good of themselves. If you want to experience the love that is God, you can do so in that space that is created when you give to another from your heart and you receive from another from their heart. For me that is all I need to know about theology, that God once again comes to life when we give ourselves to another and they give back to us in return. I experienced this so wonderfully on Wednesday morning with that lost soul in the gardens at the chapel.

I saw a wonderful example of this last Saturday night in the actions Simon Kjaer, how he responded to his ailing teammate, his fellow players and Christian Ericson’s wife and no doubt many others. This is a man who knew what to do when crisis hit. What did he do, he cared for those around him. Now for many this isn’t a religious act, maybe it is not, but it Is certainly an act of faith, faith in life and humanity itself and it had a powerful impact on me as I know it did on many others too.

Now for me in that space I saw what I understand as God come to life. I cannot prove that to you or anyone else, I don’t need to. The key is not so much what we believe anyway, what is more important is how we act. All we need to do is put self giving love into practise and I guarantee you that that power will change all our lives.

If we do we will bless life and it will bless us too.

Below is a video devotion based on the material in this "Blogspot"



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