Showing posts with label Thomas Carlyle. Show all posts
Showing posts with label Thomas Carlyle. Show all posts

Sunday, 3 November 2019

Our History of Inspiration

Sue and myself recently spent a weekend in Edinburgh. It is beautiful city full of history and culture. It has a mystery and magic about it too. You see clearly how it inspired JK Rowling in writing the Harry Potter books. It has its darker side too, not just in its history but also its present. It has its fair share of homelessness and addiction issues. We spent some time on the Friday evening helping the Sisters of Mercy as they fed many suffering people. By the way this is an order of nuns who work every day serving such people and not the Leeds based Goth band from the 1980’s. It was deeply humbling work and made me appreciate all that is my life. How different it could have been if circumstances had worked another way.

It was a gorgeous journey north as we drove to Edinburgh. Driving through beautiful countryside and watching the colours change as autumn set in. We passed many landmarks depicting historical sites and places. At one point I was taken back to university and my first degree, which was in “Politics and Modern History”. We had not long entered Scotland when I saw a sign stating that this was the birthplace of Thomas Carlyle. Carlyle was a leading philosopher and historian of the Victorian age. He is perhaps best known for the “Great Man Theory”. The central claim of the theory is that history is shaped by highly influential and unique individuals who, due to their natural attributes, such as superior intellect, heroic courage, or divine inspiration, had a decisive historical effect. A classic example for Carlyle being Napoleon Bonaparte who shaped the Napoleonic era named after him. As Carlyle stated "The history of the world is but the biography of great men", reflecting his belief that heroes shape history through both their personal attributes and divine inspiration. For Carlyle history was shaped by the decisions, works, ideas, and characters of "heroes". He depicted six types of hero, these being the hero as divinity (such as Odin), prophet (such as Jesus), poet (such as Shakespeare), priest (such as Martin Luther), man of letters (such as Rousseau), and king (such as Napoleon). He believed that if an individual studied such figures that they would be inspired to uncover their own genius within. Carlyle was not saying that no other factors were involved in shaping history, just that these great figures were the decisive the ones.

Now obviously there are many other theories of history that disagree with Carlyle’s view. His theory may well be true of the history that I was taught in school, but I’m not convinced it is entirely true when we look at our own experiences, our personal histories, that have shaped our lives. I bet the most important people of our lives won’t have statues built in their memory. Having said that do I wonder what Carlyle would make of our age in what has become a culture shaped by the Uber celebrity. I also wonder who shapes our lives? What will our history say about us?

I wonder who and what has been significant in our lives? Who and what has touched and shaped our lives? Who are the significant people, what are the significant moments and events? It’s the moments that we remember, of course it is, that shape our lives, but I am also convinced that our lives are shaped by the many unremembered moments that effect us without us even being fully aware of them at the time. Our lives are surely shaped by every moment and every person that we share our lives with. I bet that those homeless people in Edinburgh will remember those Sisters of Mercy and other volunteers who give of themselves to ensure that they at least get a warm meal.

I’ve been thinking of the people who have inspired me. Who gave to me and kept me going in my darkest days. I was thinking of this as I enjoyed the sites and history of Edinburgh. One the great figures of the twentieth century came to mind. I remembered a favourite quote of Albert Schweitzer, it began to sing in my heart

“At times our own light goes out and is rekindled by a spark from another person. Each of us has cause to think with deep gratitude of those who have lighted the flame within us.”

There are many people who have inspired me, who have lit the flame, when all was dark, there are many who have taught me life enhancing, nay life changing things. I was thinking of many of them yesterday during the All Souls service as we remembered those who have touched our hearts but who are no longer physically with us. There are so many souls who have inspired me and who continue to do even though they have long gone.

Now “Inspire” is one of those words, like so many in common usage, that has been reduced in meaning as time has gone by. We have reduced its power as our lives have become secularised. It originally meant “immediate influence of God”, especially with reference to the writing of a Holy book. Coming from the French “inspiracion meaning “inhaling, breathing in inspiration”, coming from the Latin “inspirare” meaning to breath in, to inflame. To inspire means to breath upon, to blow into, to excite, to inflame, to affect, to arouse, but to do so through spirit or soul, it is a Divine activity. Therefore it seems reasonable to conclude that when we inspire others we are engaging in Divine activity. To inspire others is to engage in one of the highest forms of love, as it is Divine love in human action.

Thomas Carlyle saw the great figures of history as the ultimate inspirations, to him they were geniuses. Nowadays many people are labelled as geniuses, some say that is overused. I think that actually it is an under used word. I think that it ought to apply to anyone who inspires another to be all that they can be. For surely the real genius of anyone is to inspire another to truly come alive, for in so doing you are breathing new life into another. Maybe we ought to build monuments to each and every one of them. Now wouldn’t our towns and cities look interesting if we did.

Edinburgh, like any major city, has many monuments to the great and good. Each telling something of its history good and bad. Many are quite controversial. I remember as I walked round  and about Edinburgh Castle and explored the exhibits of Scots who had fought in countless wars I was moved by many of their personal stories. As I walked out of one museum I saw in front of me a mustachioed figure mounted on a horse. I stepped closer and realised that it was Lord Haig. Instantly I thought of all the stories I had been thinking of and remembered the line said of the sacrifice of the First World War “Lions led by donkeys”. He is certainly one of those controversial figures. That said there were many other statues that remembered the many war dead etc, something that I will perhaps talk more of next week.

Now of all the statues that I saw the most memorable was not of a human at all. No it wasn’t Gey Friars Bobby, although I did love it. Instead it was a huge statue of a Bear in Princess Street Gardens. The statue is of “Wojtek” the “Soldier Bear” who was adopted by Polish troops during the second world war and helped carry ammunition during the Battle of Monte Cassino. After the war he lived in Scotland at Hutton in Berwickshire, before ending his days in Edinburgh Zoo. The statue is actually not only of Wojtek, but also a Polish Army Soldier "walking in peace and unity". It makes a statement about fighting for freedom and showing support and comfort to those who are suffering. It celebrates the ties that have been established in Edinburgh and Poland between the communities that have settled there over the last seventy years and strives to further strengthen this bond over time.

Of all the statues of the great and good and not so good I witnessed in Edinburgh I somehow found this one the most inspiring. It was not so much the statue but what it represented that inspired me, that awakened something within me.

Everyone we meet, and everything that we absorb through our senses can be an inspiration. There are inspirational people all around us, as there has been throughout human history. Some have been the greats, those that have shaped history, they even had statues built in their memory, but most were probably never recognised., except in our own hearts and memories.

Nevertheless they inspired us, they awakened something within us and helped to become the people that we are today. As we enter the season of Remembrance perhaps, we ought to remember all these people and dedicate our lives to create acts of Remembrance from the love they inspired in us. In so doing we will inspire future generations and those struggling around us to become all that they can be. In so doing our lives will become worth dying for by the legacies of love that we leave behind.

May it be so.

Amen

Saturday, 29 September 2012

I Still Feel the Wonder

This is one of my favourite songs... "Changing of the Light"







"...I still feel the wonder as the sky turns to fire..."

The following words by ee cummings have been floating around in my consciousness these last few days...


i thank You God for most this amazing day:
for the leaping greenly spirits of trees and a blue true dream of sky;
and for everything which is natural which is infinite which is yes

(i who have died am alive again today, and this is the sun's birthday;
this is the birth day of life and love and wings:
and of the gay great happening illimitably earth)

how should tasting touching hearing seeing breathing any
--lifted from the no of all nothing—
human merely being doubt unimaginable You?

(now the ears of my ears awake
And now the eyes of my eyes are opened)

I also love the fact that cummings hasn't used capitol letters, not even for his own name, except for two words...

"...now the ears of my ears awake and now the eyes of my eyes are opened..."


D. H. Lawrence once declared “The sense of wonder, that is our sixth sense and it is a natural religious sense”.

Our sixth sense is a natural religious sense, what on earth could that mean? I suspect that he is saying that the sense of wonder is something that is natural to us all and it this that sparks our natural religiousness. Viktor Frankl drew similar conclusions, with regard to our natural religiousness, claiming that we possess a will to find meaning; that in some sense we human beings are the meaning makers; that there is something within us that searches for meaning in life; that there is something that occurs when we truly see life in all its majesty; that there is something that ignites this natural religiousness within us. We are the religious animal.

We each of us seemingly have this religious impulse ingrained within us. Now of course sometimes that gets shut off and or closed down by life’s busyness and or suffering. We can all become desensitised to life from time to time, but the impulse is still there and can be reignited, even when all seems lost.

“I still feel the wonder as the sky turns to fire”

There is wonder present in all life. To see it we just need to reawaken the ears of our ears and open the eyes of eyes. Religious practise is one way of achieving this. It helps to create those Angelus moments I spoke of in the previous blog. We cynical adults need such moments to reawaken that natural childish enthusiasm and sense of wonder at life. It is no mistake that Jesus (Mark 10 vv 13-16) when speaking to his disciples told them that they needed to receive the kingdom of God like a child if they wanted to enter it. I suspect that he was talking here of the Kingdom now and not just what was to follow. He was teaching them that in order to experience that Kingdom that was already here and now they had to view life through the eyes of child; that they needed to reawaken the ears of their ears and open the eyes of their eyes; that they needed to reawaken their sense of wonder.

Prayer helps me to pay attention. Actually it does more than that; it helps me to connect to all of life. When I pray I feel that I am connecting beyond myself to the greater reality. This I believe enables me to reawaken the ears of my ears and open the eyes of my eyes. According to Thomas Heschel “to pray is to take notice of the wonder, to regain a sense of the mystery that animates all beings, the divine margin in all attainments.” I would go further than this and claim that the practise of wonder is itself a form of prayer.

Thomas Carlyle viewed wonder as the basis of worship. I see real truth is this. I believe that the purpose of worship is to reawaken, to maintain and to develop this sixth sense, this natural religiousness, this sense of wonder. One of the reasons I worship with others is to remember how to connect to that natural spirit in all life; to remember what is important in life; to connect beyond the confines of myself and then to carry that into my everyday activities. To worship is to remember, to re-bind together, this is the essence of religion.

That said I do not believe that mediators are required in order to achieve this. We can reawaken our natural religiousness, that sixth sense, that sense of wonder, alone. The nineteenth century transcendentalists brought this insight to western religion. They said that we do not need clergy, priests or religion itself to mediate our experience of God or the truth; we do not need the mediation of others in order to find meaning. They said that it was the inalienable right and duty of every soul to approach God directly. In fact they went further and said that there was no other way to know the holy or Divine other than to experience it directly through the creation, through nature.

Could this be true? Can the sense of wonder only truly be awoken through nature? Well personally I'm not convinced of this. That said I do suspect that if you cannot connect to the divine through nature it is unlikely that you will you will be able to connect to it through worship and words.

I recently came across the following words by Wendal Berry.

“I don't think it is enough appreciated how much an outdoor book the Bible is. It is a "hypaethral book," such as Thoreau talked about - a book open to the sky. It is best read and understood outdoors, and the farther outdoors the better. Or that has been my experience of it. Passages that within walls seem improbable or incredible, outdoors seem merely natural. This is because outdoors we are confronted everywhere with wonders; we see that the miraculous is not extraordinary but the common mode of existence. It is our daily bread. Whoever really has considered the lilies of the field or the birds of the air and pondered the improbability of their existence in this warm world within the cold and empty stellar distances will hardly balk at the turning of water into wine - which was, after all, a very small miracle. We forget the greater and still continuing miracle by which water (with soil and sunlight) is turned into grapes.”

I suspect that this applies to all religion and philosophy, which can never be fully understood or experienced within the confines of walls, institutions or books. As I have heard many times "The religious life is not a theory, we have to live it." and in order to live with, we have to truly experience it. This means embracing all that is life and increasing our sensitivity to it.

The sense of wonder is never lost. We can reawaken the ears of our ears and open the eyes of our eyes. We can re-awaken this sixth sense, this natural religiousness, this sense of wonder. Wonder can re-open doors which invite us to a greater experience of living that can transform our experience of life. This can enable us to fully sense life in all its forms; to fully sense our senses. We can be swept away by the elements or stand next a mountain and feel as insignificant as a speck of dust. All that is required is that we let the natural wonder at the core of our being work through our senses and as a result we become instantly connected to the joyfulness woven into the core of all creation.

Everyone can awaken to the wonder of life; everyone can find that sustaining joy which is at the core of all life; everyone can reawaken the ears of their ears and open the eyes of their eyes.

"I still feel the wonder as the sky turns to fire."