Showing posts with label Ebeneezer Scrooge. Show all posts
Showing posts with label Ebeneezer Scrooge. Show all posts

Monday, 6 December 2021

Mr Scrooge and the Spirit of Christmas

I noticed I was feeling a bit “Bah Humbuggy” the other morning when talking with a friend. They were asking me what I would be doing for Christmas day this year. I am asked this question a lot. At the time I said I kind of want to spend the day quietly and peacefully on my own. I have done so once before, it was important at time in my life. I will not be doing so of course. I am not Mr Scrooge, but like everyone I am capable of being so.

Another friend asked the other day what people’s favourite Christmas horror film was, I think he was being a little “Bah humbuggy” himself. I thought about it and suggested initially “Gremlins” in the end though I decided on Dickens “A Christmas Carol”. Now of course it is really a ghost story, more than a horror one, but hey that is splitting hairs. In this incredible story we see the full spirit of Christmas, the extremes, the many spirits in all of us and of course the possibility of redemption, that the spirit at the heart of Christmas can still transform our lives, if we just open our senses and let it

Dickens, like everyone was a complex character, he had an incredible way of speaking of the heart of his time and like all great story tellers the heart of all time, the universal. He also had a magical way of both naming and describing the characters in his tales. I Love the following description of Scrooge from the second page of “A Christmas Carol”

“Oh! But he was a tight-fisted hand at the grindstone, Scrooge! a squeezing, wrenching, grasping, scraping, clutching, covetous, old sinner! Hard and sharp as flint, from which no steel had ever struck out generous fire; secret, and self-contained, and solitary as an oyster. The cold within him froze his old features, nipped his pointed nose, shrivelled his cheek, stiffened his gait; made his eyes red, his thin lips blue; and spoke out shrewdly in his grating voice. A frosty rime was on his head, and on his eyebrows, and his wiry chin. He carried his own low temperature always about with him; he iced his office in the dog-days; and didn’t thaw it one degree at Christmas.”

What an incredible description of this character who is the antithesis of Christmas, who of course becomes its ultimate hero.

“A Christmas Carol” was first published in 1843, it tells the story of the transformation of the mean-spirited Ebenezer Scrooge through the visits of his former business partner Jacob Marley and three other ghosts on Christmas Eve. Earlier that day Scrooge is visited by two benefactors who wish to make provisions for the poor. Scrooge refuses and tells them that prisons and workhouses were the only institutions that he his willing to support and the badly off must go there. When one of the benefactors points out that many can’t go there and would rather die Scrooge goes further with his Malthusian view that the poor, ill and infirm are surplus to the needs of society and that “If they would rather die, they’d better do it, and decrease the surplus population.”

Sounds shocking I know and yet haven’t we all heard echoes of this in the last couple of years. I certainly have about the weak and the vulnerable at the beginning of the pandemic and once again in recent weeks with regard to refugees who have tried to cross the water to safety too, many who have died trying. Are the lives of such people worth less than those of others? It seems that the spirit of Scrooge is still with us. Thankfully it is not the only spirit alive at this time and at all times.

“A Christmas Carol” was an attack on the social injustices of the time, particularly the indifference of wealthy towards the poor. The introduction of the 1834 Poor Law Amendment Act took away local parish help for the poor and institutionalized the process with Union workhouses. In return for food and shelter, the poor had to live semi-incarcerated lives in institutions where families were often split apart and made to do menial tasks to earn their keep. Scrooge views the poor and economically inactive, which he calls idle, as a burden to society, better off in a workhouse or even dead.

Scrooge is transformed by the visions that the ghosts show him. He is shown visions of the present, where he sees the impact of poverty on Crachit’s family, particularly his disabled son Tiny Tim who he is warned will die unless his life alters. The ghost repeats Scrooge’s callous remarks back to him “If he be likely to die, he had better do it, and decrease the surplus population.” This is more graphically shown by the two figures of an emaciated boy and girl, known as “Ignorance” and “Want”. When Scrooge is touched by their plight, the Ghost again uses his words against him, saying to Scrooge “Are there no prisons? Are there no workhouses?”

“Want and ignorance” are still with others, as is this attitude that some lives are of less value than others. That said the spirit that transformed Scrooge is also still with us. It is the spirit that is at the heart of the original Christmas mythos of two thousand years and is at the heart of the message exemplified in the life of Jesus. If a heart as frozen as Mr Scrooge’s could be thawed then so can all others.

This to me is the message of the whole Christmas story; this is the message of the universal Christmas “mythos”. This is the religious message of Christmas and the message that the life of Jesus brought to humanity. It is a message that applies as much today as it did then.

Some say that we should not give too much, you will have nothing left. Well such people have not yet learnt the strange arithmetic of giving, which multiplies by subtraction. The more we give from the heart, the more the love increases.

Perhaps this is the spirit that we need to bring to life through our lives this Christmas season and beyond. We are going to need to as we attempt to rebuild once we eventually come through the other side of this pandemic.

The Christmas “Mythos” is that of perfect love incarnating in human form. That love can manifest itself today in our hearts and lives. We all have the capacity for great good, if we would but feed the good wolf within each of us. It is surely here that the hope for the whole of humanity lies. If we feed the loving wolf within us the wolf of hate and fear dies off. If we do we have already begun to spread love and we begin to bring joy to the world.

There is so much that is wrong with our world. Watching the news each night highlights this. “Want and ignorance” are still with us. There is so much that mocks those bells at Christmas time and there does indeed seem to be a deficit of “peace on earth and good will to all.” I do not believe that it has to be like that. We can incarnate that love in our lives and we can begin to spread it out into our world. I do believe in the chaos theory of compassion and hope that you do to.

This brings to my heart the beautiful words of Mr Scrooge toward the end of Dicken’s “A Christmas Carol”

“I will honour Christmas in my heart, and try to keep it all the year. I will live in the Past, the Present, and the Future. The Spirits of all Three shall strive within me. I will not shut out the lessons that they teach!”

Scrooge became the Christmas hero because he brought the reality of what Christmas is truly about to life; through him the spirit of Christmas came to life. It is the same for everyone, regardless of time and place.

We must do more than that though, we must respond in love and do what we can in this our shared world, as Mr Scrooge did.

This to me is the heart of Christmas, this giving of ourselves in love and service for others. Self-giving love is a love that grows the more that we give it away. A love that is at the core of each and every one of us if we would but nurture it in the mangers of our own hearts and give birth to it in our living and breathing.

This is what Christmas means to me and why as the years have gone by I have come to believe in Christmas more and more. That said, like everyone, I still have my own “Bah Humbug” moments.

I believe in Christmas, the soul of Christmas, the spirit of Christmas, the heart of Christmas the religion of Christmas more today than I ever did at any moment in my life. Today I believe everything about Christmas and a whole lot more than everything that we think we know.

 

As the old song goes “Oh I wish it could be Christmas every day.” Well it can be, but we must give birth to it in our hearts and lives.


Below is a devotion based on the material in this "blog spot"




Sunday, 15 December 2019

Bringing Christmas Alive: Past. Present and Future

Last weekend I was consumed by a deep and heavy cold. I’m sure I wasn’t the best company and was probably wasn’t entirely in the Christmas spirit. I hope I wasn’t too Scrooge like. On Saturday night I did witness a beautiful joyful annual ritual. As I sat in the chair, feeling somewhat sorry for myself, I watched Sue and her daughter Lucy put their Christmas tree up and take out the many decorations. Everyone seemed to have a story, some had even belonged to Sue’s grandma, and others were her mothers, several more had been collected as her own children had grown up. I thought how lovely it was to connect those decorations to at least three generations. I wondered to myself if Lucy would keep up this tradition when she begins to create a family of her own, I suspect that she will.

I find it lovely how this simple annual ritual has an ability to connect the present with the past and the future, those three vital spirits of Christmas. Each telling its own story and each coming to life at the same time.

It brought me back to the quotation that I had ended last weeks "blogspot" with. Those beautiful words of Mr Scrooge toward the end of Dicken’s “A Christmas Carol”

“I will honour Christmas in my heart, and try to keep it all the year. I will live in the Past, the Present, and the Future. The Spirits of all Three shall strive within me. I will not shut out the lessons that they teach!”

In the story Scrooge beautifully portrays the power at the heart of Christmas, how love can redeem even the most lost. It emerges through the journey of integration that he is taken on, of the past, present and future; of both the light and the dark of life; of hope and despair. During the telling of “A Christmas Carol” he was visited by three spirits, the ghosts of the past, present and yet to be.

“The Ghost of Christmas Past” forced him to not only look back at his past but to relive it, to truly feel it. He was made to remember what Christmas had once meant, before cynicism had taken hold. It showed him both the happiness and the sadness present in his past, there was no sugar coating. It is of course a true humbug to pretend that all the sadness in life is washed away at Christmas time. And yet while there is sadness present in all life there is also love and joy, there is much to be grateful for. It is the “The Ghost of Christmas Past” that revealed this to Scrooge.

As I recall the past Christmases I have known there is much joy, but there is also deep sadness too. This is life. I am at peace with my past these days as I feel it is truly a part of me. I feel these former ghosts, that once haunted me, are now fully integrated deep in the soul of my being. Those ghosts are a part of me.

“The Ghost of Christmas Present” showed Scrooge the full picture of the world in which he lived, especially at Christmas time. He saw the warts and the beauty spots too. It revealed the affluence as well as the want. It showed Christmas being enjoyed in far off places, on the high seas in lighthouses, it showed every heart being warmed by the season. This surely touched Scrooge, as his heart was warmed by the universal love, present in all life, regardless of material circumstances, expressed by the spirit of Christmas.

It is vital that we see the world truly with the awakened eye. To see life as it actually is, for the awakened eye is a compassionate eye. The world in which we live today is as mixed as the world of Dickens. We see poverty and want everywhere. Homelessness is a terrible blight of our time. Did you know that there are as many foodbanks in this country as McDonald’s restaurants? A terrible statistic don’t you think. And yet this isn’t the whole picture, there is a great deal of joy in coming together, often shown in times of trouble, people coming together in love, people helping and offering service to one another in a variety of ways,

“The Ghost of Christmas Yet to Be” brought the reality of Scrooge’s own lonely and un-mourned death to him. People either did not care or actually cheered his passing. All that he owned was quickly stripped from him; it meant nothing in the end. They even took the curtains from his bed. When the spirit showed him his grave, he did not recognise it as his own, he tried to deny it, but the spirits finger pointed from the grave back to him. This terrified Scrooge who cried out that he was a changed man, as he begged for mercy clutching the spirits robe. And then from his lips came those immortal words, “I will honour Christmas in my heart, and try to keep it all the year. I will live in the Past, the Present, and the Future. The spirits of all three will strive within me. I will not shut out the lesson that they teach.”

Scrooge became the Christmas hero because he brought the reality of what Christmas is all about to life; through him the spirit of Christmas came to life. It is the same for everyone, regardless of time and place. For surely Christmas is about honouring life in its wholeness; surely it is about reconciliation in its completeness. It is about giving birth to the love within each of by reconciling our past in our present and therefore creating a future inspired by love.

We are told that to truly live we must live in the moment. Now while I am not going to contradict this,but I do not think that this is not enough. I have come believe that the key to truly living alive is that rather than simply passively living in the moment, we must bring the present alive, by integrating our whole lives, past, present and future.

Christmas is about the past, present and future integrated as one. This is the love we must give birth to on Christmas morning, born in mangers of our hearts.

To truly bring the moment to life requires each of us to integrate the whole of our lives. This is especially true at Christmas time, in fact this is the beautiful Christmas paradox.

This all got me thinking about this great paradox of Christmas, it is found right at the core of the season. At Christmas we celebrate newness and rebirth and yet at the same time we revere tradition more than at any other time of year perhaps. Just think of all the traditions that you feel you must engage in just to make it Christmas. Christmas is a beautiful mix of the old and the new, inseparably intertwined in one gift-wrapped package, ready for us to open and enjoy. Christmas is newness, first and foremost, a celebration of birth and rebirth. It is a season of preparing, of focusing all that is within us on making ready the birthplace of the Christ child within the mangers of our own hearts. Isn’t this what happened to Mr Scrooge, thus heralding a new future.

Every Christmas is a chance to integrate the whole of our lives. We recreate our pasts through traditions. We hear and sing again the same carols, they stir something deep within us. How many of us engage in the same ritual that Sue and Lucy did, tenderly and lovingly unpacking and displaying cherished decorations. Don’t they bring to mind former days, former joys and sad memories too, especially as we remember lost loved ones. What about the cards that we write and send, posting greetings to distant and not-so-distant friends and loved ones, remembering all those who make up our network of mutual love. Even the most secular amongst us participate in ceremonies, keeping alive the traditions of Christmas that are so rich and meaningful in this season.

Christmas is a beautiful blend of the old and the new. We need the old to truly give birth to the new, it is a part of who we are. In order to give birth to the love waiting in the mangers of our hearts, this Advent season. Advent is about waiting to give birth to this love. How do we do this, well by following the lead of Mt Scrooge, by simply integrating the past, the present and the future.

In so doing we will give birth to that love during the moment of magic on Christmas morning.

Here is my favourite adaptation of a "Christmas Carol"



Sunday, 8 December 2019

The Spirit of Christmas in the Secular and the Sacred

On the 22nd December 1946 George Bernard Shaw wrote a letter to the “The Reynolds News” stating:

“Christmas is for me simply a nuisance. The mob supports it as a carnival of mendacity, gluttony, and drunkenness. Fifty years ago, I invented a society for the abolition of Christmas. So far I am the only member. That is all I have to say on the subject.”

To which editor responded:

“Mr. Shaw’s campaign has met with serious obstacles. The public read his books and went to his plays, but they read Dickens, too. They couldn’t be made to stop singing carols, lighting up Christmas trees, making presents, and feeling more than usually amiable toward their relatives, friends, and the world in general. Many of them paid attention to Mr. Shaw’s ideas about other things, including vegetarianism and Fabian socialism, but they would not pay attention to his ideas about Christmas. His failure is as apparent to him as it is to the rest of us.”

I do love this editors response. It was written just days after the film “It’s a Wonderful Life” by Frank Capra had premiered. I wonder what Shaw thought of this film and the spirit that flows through it. The film was a flop when it was first released and yet today, along with one of the many versions of “A Christmas Carol” has become an embodiment of the Christmas spirit.

By the way Shaw is not the only well-known figure who sought the abolition of Christmas. It was once banned in England. During the period of the Commonwealth, following the English Civil War, the Puritans in Parliament wanted the people to focus purely on Sunday as the holy day and wanted rid of all the other festivals, such as Christmas, Easter and Whitsuntide, which they considered both heathen and Catholic. Christmas became Christ-tide. In 1647 they passed an ordinance abolishing all three festivals. That said as much as they attempted to enforce them the laws were hard to maintain and the people continued to celebrate these feast in the ways they always had. The measures were completely swept away following the Restoration of the Monarchy in 1660 when all legislation passed between 1642 and 1660 was made null and void.

Now of course theologically speaking the Puritans were quite right in most of their objections about Christmas and the time that it was held. That said Christmas was never a celebration of theological correctness, of biblical literalism, of doctrinal purity of historical factuality.

Christmas as we understand it today and certainly its spirit has a deep and rich history and has been fed by many traditions both ancient and modern. Christmas is for everyone, in every time and place. It matters not what name we give this festival of the heart that comes alive at this time of year. It matters little to me the variety of roots that formed it either; they certainly do not diminish its power. Quite the opposite actually the universality of it enhances my faith in that universal and eternal spirit that I name God, that light of hope that finds a way through in the darkness of winter and warm our hearts and hearths, that runs through it.

The heart of Christmas is what many call “the Christmas spirit”. And what is “the Christmas spirit”? well it’s joy, it is the reassessment that at the core of life is a goodness, that there is a deep warmth in human relations, that we are capable of coming together in love, something that is beautifully portrayed in the film that was released just days before Shaw’s letter was published, “It’s a Wonderful Life”.

“The Christmas spirit” reminds us that we are one people and that we are here to offer our gifts of service to one another. The stories we tell and the activities we engage in remind us of this spirit and brings it to life. Sadly though its only for a season, if only it could become a spirit for our life times.

Sue and myself went to see “It’s a Wonderful Life” on the big screen last Advent. It worked its magic. It got into those places that it needed to. It was beautiful to sit there with so many other people, the rest complete strangers, and allow the magic to get deep into the core of my being. It opened me up, got into the marrow of my soul as I relived so many feelings that I have experienced over the year and so many other times throughout my life. I was visited by all the spirits of this beautiful season, as I re-experienced many emotions. As we left I felt that once again something had changed deep within me. It reawakened me to the spirit of the season at a time I really needed it, as I was getting somewhat stressed with the work. The spirit came to life as I laughed and connected and spent the last half hour with tears rolling down my face as I remembered so many people who have touched my life, and experiences that have affected me deeply, all those complex emotions I have felt throughout my life and once again that year. I felt the spirit of the season come to life in my heart that can get lost in the tinsel, the lights and the ever heavier traffic, so often at this time of year. I was touched beautifully by the spirit of Christmas.

What are your favourite Christmas films? What brings you into the spirit of the season? Go and see one on the big screen if you can. It’s wonderful to go and see a classic film on the big screen and to do so in company, sharing that experience with folk that you love. If not there are many channels dedicated to them these days. Take time to take some of them in. Sue and myself will be going to Home in Manchester once again, just before Christmas, to see "It's a Wonderful Life" on the big screen.

It is not just in the films though that the "the Christmas spirit" comes to life through. There are of course the Christmas songs, whether they be the carols we sing or the multitude of songs played on the radio. I wonder what your favourite carols are. What about the supposedly secular ones, they bring the spirt to life in each of us too. What are your favourites? The ones you never get bored of. The ones that sing “glad tidings of comfort and joy” to you and all. The stories and the songs may not be ones of reason and fact, but then again life is more than merely this. These songs bring to life a spirit in each of us.

The spirit of Christmas does something to us, there is a magic to it, it is more than reason and fact. It can’t be quantified and it cannot be measured, but it surely can be experienced and known, but only if you let it have its way with you. We just have to risk greeting strangers more openly and warmly.

So don’t go Bah Humbug at those homes that are overly decorated. Be inspired by that same spirit and multiply the joy. Go decorate your own homes and hearts with light and colour and joy. Be freer, be kinder, be more generous abandon yourself to the spirit of the season and you know what you might just carry that on into the new year and beyond.

The magic of Christmas is there in its spirit. For it is this that enables us to open up to our true nature. Christmas is wonderful, powerful and special because it helps us to become more comfortable about being open and giving. Its spirit helps us to give the goodness that is waiting to come to life, within each of us and that is why we love it so much.

The Spirit of Christmas is one of joy. It reminds us of the goodness that is at the core of life, symbolised in the prospect that a baby, a special infant, or any new born, that has the potential to bring us the saving power of love to life once more.

This is the spirit waiting to come to life once more. The time is now, it is upon us. May we be open to it. May we fulfil its promise. May we sing to one another “glad tiding of comfort and joy, comfort and joy, glad tidings of comfort and joy.

So I will not be joining Mr Shaw’s club. I believe and love this time of year more and more as time goes by. I know I need this spirit to open my heart and to try and make it Christmas every day.

Instead of Mr Shaw I will follow Mr Dicken’s in the spirit of good old Ebenezer Scrooge

“I will honour Christmas in my heart, and try to keep it all the year. I will live in the Past, the Present, and the Future. The Spirits of all Three shall strive within me. I will not shut out the lessons that they teach!”

I believe in the Spirit of Christmas and that little bit more than Christmas, than everything,that can be found in everything..

So let’s journey on through this Christmas season and truly open our hearts and engage in its spirit. May our hearts open wider, at this the heart of the year. May our experiences deepen as we remember to slow down as we rush through the business of our days. May we know the true gifts of the season; gifts of love, compassion and acceptance. May we bring the spirit of the season alive and in so doing learn to make it Christmas in the days yet to come.

Thursday, 22 September 2011

"We are not a glum lot", but are we really grateful

A grandmother was walking with her 5 year old grandson on the beach, when suddenly a rogue wave came and grabbed him and carried him out to sea. She looked up to the sky, held out her fist and cried "God, this is unacceptable, unbearable. You cannot take an innocent child" and just as the words came out of her mouth, another rogue wave came and deposited the child smiling back at her feet. She then picked up the child in her arms, looked up to sky and said, "This child had a hat!"

We really are a funny lot. We focus and complain about the things we don't have or the things that we once had and have now lost. So much so that we fail to see the very fruits that we are surrounded by. We are an ungrateful lot. We can be a real glum lot.

Most of us are ungrateful; most of us practice being ungrateful. It's almost become a religious ritual in itself. We moan and complain about our imperfect jobs, our imperfect bodies, our imperfect family, our imperfect relationships, our imperfect religious communities, our imperfect football teams, our imperfect life, our imperfect world, even our imperfect God who doesn't give us exactly what we want when we want it.

This joylessness can become habitual and all consuming and pretty soon life can look pretty bleak and empty. Is it any wonder that depression, mental illness and addiction are on the increase? If this is the view that we have of the world in which we live. We can be a glum lot. The problem with living an ungrateful life is that it eats away at everything that has any meaning. Until in the end life has no meaning.

Can you ever imagine wanting to spend time with or be near a person who has no sense of gratitude for life as a gift, a precious gift; the kind of person who only sees life purely as his or her personal entitlement that must be grabbed at and clung to.

The classic example of this is the Dickens character Ebeneezer Scrooge. The miserly, clench buttocked, tight-fisted, cold-hearted, humourless man, who had no sense of gratitude. He was a man that no one wanted to be around. He was not born that way and had not always lived that way, but had over the years sunk further into self protection.

I've been there I was one of life's great moaners. As they say round Manchester way I was a 'proper mard arse'. And as I know only too well “nobody likes a winer”. I certainly didn't like me and I tried really hard to make others not like me too. That is when I wasn't trying to get them to feel sorry for me. Today I am grateful for the life I have and the life I'm living. My religion if you like has become one of gratitude, radical gratitude.

The American Unitarian Universalist minister Galen Guengerich (what a great name) proposes that gratitude ought to be the central pillar of my Unitarian faith.

He states

"Unless our faith is mere intellectual affectation … the
defining element of our faith must be a daily practice of some kind. What
kind of practice? For Jews, the defining discipline is obedience: To be a
faithful Jew is to obey the commands of God. For Christians, the defining
discipline is love: To be a faithful Christian is to love God and to love your
neighbour as yourself. For Muslims, the defining discipline is submission: To
be a faithful Muslim is to submit to the will of Allah.

And what of us? What should be our defining religious discipline? While
obedience, love, and even submission each play a vital role in the life of faith,
my current conviction is that our defining discipline should be gratitude.
Gratitude! Gratitude as the Unitarian core spiritual practice!

Why gratitude? Two dimensions of gratitude make it fitting as our defining
religious practice. One has to do with a discipline of gratitude, and the other
has to do with an ethic of gratitude. The discipline of gratitude reminds us
how utterly dependent we are on the people and world around us for
everything that matters. From this, flows an ethic of gratitude that obligates
us to create a future that justifies an increasing sense of gratitude from the
human family as a whole. The ethic of gratitude demands that we nurture the
world that nurtures us in return."


I think that he makes a good point. This discipline and ethic of gratitude offers an alternative to the rugged individualism of our post modern age. For an awful lot of folk, so called, spirituality has become all about feeling good about me right now and not about connection and interconnectedness. This self-centred spirituality only feeds our loneliness and disconnection. So not only is it deeply ego-centric it simply does not work. By living this way and trying to grab and cling to what see as 'ours' the whole of life becomes devoid of meaning unless we personally possess it. Therefore if we lose even a little bit of whatever it is that gives our life meaning and value our whole focus will be purely on that little bit that we have lost and not the fruits we are surrounded by.

...just like the old lady, the child and the hat...



Maybe Galen is right; maybe the purpose of the religious way of life is to activate that sense of gratitude within us. The Christian mystic Meister Eckhart stated that “if the only prayer you said the whole of your life was "thank you", that would suffice.”

"Thank you" is the greatest prayer of them all. I have a friend who recites that prayer with every breath when he goes swimming. This man has known the pain that life can bring; he's also been responsible for creating plenty of it himself. He has changed though and as a result is grateful for the fact that he can draw breath. He says thank you for every single breath.

...that takes my breath away...

So how do we Foster gratitude? People like Galen advocate spiritual practices and I'm sure that they help. In my nightly prayers, for part of the time, I focus on the gifts that I have experienced that day. I also take time to look at the beauty that I'm surrounded by, whether it's the bustling crowds in town or the beauty of nature. Beauty in ordinary everyday life comes in many guises. For me there is nothing more magical than the smile on a child's face or their infectious laughter. I adore it when I can see the world through the eyes of a child, I love that sense of awe and wonder.

That said I'm not convinced that this is enough. Religious faith, for me, is all about action and this action is frequently ignited by life's trials. These events can often be painful and almost utterly destructive. In my experience radical gratitude emerges from what has been called the "dark night of the soul". I only began to experience gratitude for the fact I could draw breath, when I came out of my own self created hole. I could not focus on what was beautiful and could only see what I had lost.

The Holocaust survivor Eli Weisel believed that "gratitude emerges from the kingdom of the night". Gratitude is not the result of good fortune, happiness or great success. It is instead a response to life itself. Maybe gratitude reaches us when we appear to be utterly unreachable.

Psalm 139 boldly claims that we can never exile ourselves from the range and reach of love.

"Thou are acquainted with all my ways... Where can I flee from your presence? If I make my bed in hell, thou art there... even the night shall provide light. The darkness and the light are both alike to Thee."

The power of goodness is so enormous that it can soften even the hardest of hearts, as it did for Mr Scrooge.
Gratitude is not about the things we do or do not receive; it is about being in relationship. It is about being in relationship with ourselves, the life we have, the people we share it with, the planet we inhabit and the universe we are a small but vital part of. It is also about being in relationship with whatever we understand is at the core of this. For me this is God, others understand this differently or give it another name. What we name it is almost irrelevant. What is really important is how we respond to this mystery that is life. All of us can pray for a grateful heart, for the gift that is life itself and for the opportunities that life offers to us. And if we fall short what does it matter.

The truth is that no matter how far we wander, or how often we stumble, love can find and bless us, if we are open enough to receive it.

Today I am practising gratitude by giving myself wholeheartedly to life.

We are all capable of that...