Showing posts with label David Blanchard. Show all posts
Showing posts with label David Blanchard. Show all posts

Monday, 5 December 2022

Turning Presents Into True Gifts

We are now fully into the Advent Season, the days that lead to Christmas Day. These are the days of waiting of preparation. The music is playing, we can hear all the familiar songs in every shop as we no doubt begin the process of selecting presents for our loved ones.

Have you done all your shopping yet? I’ve not even begun. I will soon, but not just yet. I’ve got too much to do.

Have you experienced any “Bah Humbug” moments yet?

I noticed one from a friend of mine. She posted a “Meme” on Facebook. A cartoon depicting two figures. The first is putting up Christmas decorations and saying to the other “It’s beginning to look a lot like Christmas” to which the other responds in far less enthusiastic way “It’s not Christmas though is it Barbara, because it is still XXXXXXX November.”

The Meme was a protest against how soon Christmas had begun this year, especially in the shops etc. I replied to the ”Meme” stating “Just to be an annoying pedant. It’s Advent, it began on Sunday. If you want to be truly liturgically accurate Christmas doesn’t actually begin until sunset on Christmas Eve. None of us want that, so please no more Bah Humbugging. “There followed many other complaints about the celebration of Christmas coming too early, people putting up their decorations too early etc. I put up mine on Tuesday night. I have gone much further than I usually do. Molly is certainly enjoying this. It seems she loves stealing baubles from the tree and playing with them. I have had to move Father Christmas and his little helpers out of her reach. Many folk have been telling me off all week for doing so, telling me I wasn’t allowed to until Thursday 1st December, to which I replied that Advent had already begun. It’s funny how folk suddenly get all Puritanical about these things from time to time.

I get where this all comes from, especially as it has been Christmas in most of the shops, since the beginning of November. There has been a Christmas tree in Café Nero for weeks. I know this because Molly stole a bauble from their tree several weeks ago. It has been her favourite toy since then.

The “Bah humbugging” about the early celebration of Christmas stems from this sense of over commercialisation and the thought that the spirit of the season will be lost. It seems that for many Christmas has become an almost secular exercise. Afterall less than half of the population now identify as Christian, at least according the figures published this week, from last year’s census.

Is it true though. Have we killed the spirit of the season with this over commercialisation? I’m not convinced. I think the spirit lives on and actually is present in the very act of such celebrations and even the buying and commercial activities.

If we look purely at the surface, there appears little evidence of my view. The Christmas season appears to be mass consumerism gone mad. The worst excesses of which seem to form in that most hideous of American imports “Black Friday”, which in reality is linked to the American holiday of “Thanksgiving”. We have not taken that part on, just “Black Friday”, not the giving of thanks bit. This occurred over the weekend that Advent began. And yet there is the spirit of Christmas in the spiritual elements of “Thanks Giving”. This is surely something that can be extended into this Advent season and on into Christmas itself. The spirit of Christmas is surely about giving thanks for the gifts we have been given and expressing this thanks in our lives by using our gifts in this our lives. We can become gifts to this our world, we can live in and through gratitude.

This can be exemplified in the presents that we buy for our loved ones, as they can become gifts. If chosen and wrapped with loving intention, then surely even this commercial activity is spiritual in nature.

In “The Gift” by David Blanchard, distinguished between a gift and a present. How the gift has a far more deeply spiritual and heartfelt significance than merely a present. It touched a part, deep in the heart of me.

Now of course the word “present” is something the spiritually inclined are obsessed with in our current age. So many talk of the gift of the present moment, that this is where life is. I’m certainly not one to wish to argue with these thoughts. That said I wonder if sometimes we become so obsessed with the present that we forget about the gifts we carry with us that we have been given in those many moments in the past. Too often we wish to lose what has gone before in our intense focus on the present that we fail to embrace the gifts that have come throughout our lives. I have come to believe that to truly embrace the moment, to be truly present requires me to be fully engaged with every moment of my life, for there the true gifts of life emerge.

Perhaps to truly live in the present moment is to bring our whole selves, every breath of our lives and perhaps every life that has made our life into this sublime moment.

This year I have reflected much on my life, perhaps more than I have for a while. I have thought much about the gifts I’ve been given throughout my days. Gifts I have not always appreciated at the time. In fact, many I failed to notice when they were given. The gifts of the love given by the precious people I have shared my life with, some who are no longer physically with me. The things they took the time to show me, how to do things and just how to be; the times they made me laugh and cry; the joy that they brought to my being. Gifts given freely from their heart to mine.

I’ve also been thinking of the many gifts I was simply born with, that I have not always made best use of, the Graces of life. I have been contemplating how I can make better use of these, the ultimate of free gifts, not just for myself but for the good of all?

Here's an extract from a prayer I shared during the Advent service.

Now is the moment of magic,

and here's a blessing:
we already possess all the gifts we need;
we've already received our presents:
ears to hear music,
eyes to behold lights,
hands to build true peace on earth
and to hold each other tight in love.

How do we make good use of the gifts we have been given from the beginning and throughout our lives? How do we bring these gifts to life in this beautiful present that is right here, right now? How do we make best use of the gift of life?

I will leave that one with you to ponder…

For most of us Christmas is about the giving and receiving of presents, but not necessarily about the gifts we both give and receive.

I suspect that the tradition of giving and receiving gifts at Christmas time is linked to the three gifts of the Magi “Gold, Frankincense and Myrrh”. Gifts of great value 2,000 years ago, although only gold has retained its worth today. Now in early Christianity the journey of the Magi was celebrated on the Feast of the Epiphany on the 6th of January, the 12th day of Christmas, hence the Carol “On the first day of Christmas my true love gave to me, a partridge in a pear tree”…etc...)

The early Christian church did not celebrate Christmas as we do today. The tradition of giving Christmas presents is really a modern one. By Victorian times the culture of gift giving and the mythos of Father Christmas, St Nicholas or Santa Claus was beginning to take hold, immortalised in the fiction of Dickens and the like. As the twentieth century moved on into the twenty first this culture developed into mass consumerism. Today it would seem that buying, wrapping and giving gifts has become nothing more than a mechanical chore and one of the worst examples of mass consumerism going. Is this really what Christmas is about? Is this really giving by heart? Is this really the spirit of Christmas? Well it is if we select, give and receive these gifts in the spirit of love. In so doing we bring the spirit of season alive, by incarnating the words from my favourite Carol “In the Bleak mid-winter”…

“What shall I give him? Give my heart”

I believe that the true spirit of Christmas is the heart, that this is the gift of the season. Christmas above everything else truly is the season of the heart. When we truly give our gifts to others we are giving them our hearts and when we truly give from our heart to another we are somehow bringing that heart of God alive and that spirit is once again incarnating in life.

This is the religion, the spirit that can still be discovered beneath the ribbons and the wrapping paper. This is the spirit that can once again come alive if we engage in the giving and receiving of gifts and not merely presents. This is one way in which we can truly begin to become a gift to the world.

When I really think of the gifts I have been given the greatest is of course life itself. This is of course the ultimate free gift. The ultimate unearned grace. It is easy to say we are grateful, for the gifts we have been given, whether at Christmas or throughout the year; whether they are material or spiritual in nature. But I am not so sure that this is what gratitude actually is. Gratitude is anactive thing, it is more than giving thanks, it is doing something with the gifts we have been given.

This is something to reflect on over the coming weeks as we approach Christmas. To consider the gifts that we have been granted and to perhaps think of the gifts we would like. To remember, but not passively, let’s instead make it an act of remembrance, of all that has been freely given to us, gifted to us. Let’s also make from these gifts a true act of gratitude for all that is our lives. Let’s become a part of the gift that is life itself and express this in our being. Let’s become the gift to the world. And pour out this gift on one another and to all life, in all that we feel, all that we think, all that we say and all that we do…

Below is a devotion based on 
the material in this "blogspot"




Sunday, 7 July 2019

What Condition is Your Spiritual Condition In?: Four Questions to Ponder



I recently enjoyed a week off duty. It was lovely and oh so needed. A time to truly let my soul catch up with my body. A time to see what condition my spiritual condition was in. It is oh so easy to get caught up in the doing of life that you forget to experience the being. It is vital to take time away and recharge in order to return to fully engage with life. I came back refreshed and straight into leading worship.

I slept well on Sunday night and awoke raring to go. The only problem was that my head was so empty that I had no idea where to go on this week’s little adventure. So off I went to the gym and thought if I get into my body surely something will come. Well thoughts came and went, but nothing stuck. I came home and showered and ate, but still nothing stuck. So, I thought I’d have a look at Facebook and see what my friends, all over the world, were talking about. Still nothing came. I then thought I will have a look at Facebook memories and see if there was anything from the past that might offer inspiration. There is was a wonderful reflection "The Four Questions" from Rev Bill Darlison, the retired minister from the Dublin congregation, who now lives in retirement with the lovely Morag back home in Pontefract. It just seemed perfect for where I was at. So for the rest of this "blogspot" I will explore the four questions that Bill proposes we ask ourselves from William J Bausch book “The Yellow Brick Road”. The Four questions being “When did I stop singing?”, “When did I stop dancing?”, “When did I stop being enchanted by stories?”, “When did I become uncomfortable with silence?”

Bill introduces the four questions with the following reflection:

"We all have periods of spiritual malaise, world-weariness, soul-sickness, times when we feel oppressed by life, or disengaged from things, and we can't quite fathom the reason why. At such times writes William J Bausch (in his book The Yellow Brick Road), we should ask ourselves four questions."

So the first question: “When did I stop singing?” Bill reflects:

“He doesn't mean by this: when did you stop picking up the hairbrush and pretending to be Mariah Carey? Or: when did you stop singing a selection of Elvis's greatest hits in the bath? The question goes much deeper and really means: When did you stop singing your own song? When did you surrender your own uniqueness and decide to live an imitative or conformist life? When the voice is stifled the spirit suffers.”

As soon as I read this I was reminded of a question, humorously asked by a friend, on Facebook, the other day. She wrote “Does singing ‘Spirit of Life’ in the shower in the morning constitute a spiritual practice? I’m asking for a friend.” There were some lovely responses to this. I remember thinking well it’s as good a prayer as any song ever sung and I am sure that it said something of the persons spirit.



It also brought immediately to mind the following piece of wisdom “Listening for Our Song” by David S Blanchard...it has always touched a place deep in the soul of me...

"On sabbatical in East Africa, I heard a story of a people who believe that we are each created with our own song. Their tradition as a community is to honor that song by singing it as welcome when a child is born, as comfort when the child is ill, in celebration when the child marries, and in affirmation and love when death comes. Most of us were not welcomed into the world in that way. Few of us seem to know our song.

It takes a while for many of us to figure out which is our song, and which is the song that others would like us to sing. Some of us are slow learners. I heard my song not necessarily from doing extraordinary things in exotic places, but also from doing some pretty ordinary things in some routine places. For every phrase I heard climbing Kilimanjaro, I learned another in a chair in a therapist’s office. For every measure I heard in the silence of a retreat, I heard another laughing with my girls. For every note I heard in the wind on the beach at Lamu, I gleaned more from spending time with a dying friend as her children sang her song back to her. What came to astound me was not that the song appeared, but that it was always there.

I figure that the only way I could have known it for my own was if I had heard it before, before memory went to work making sense and order of the mystery of our beginning. Our songs sing back to us something of our essence, something of our truth, something of our uniqueness. When our songs are sung back to us, it is not about approval, but about recognizing our being and our belonging in the human family.

It is good to know our songs by heart for those lonely times when the world is not singing them back to us. That’s usually a good time to start humming to yourself, that song that is most your own.

They can be heard as songs of love or of longing, songs of encouragement or of comfort, songs of struggle or of security. But most of all, they are the songs of life, giving testimony to what has been, giving praise for all we’re given, giving hope for all we strive for, giving voice to the great mystery that carries each of us in and out of this world."

...What is your song? When was the last time you sang it? You have been given a voice, the world so desperately needs to hear your unique voice, it is a gift that life needs to hear.

Question 2: “When did I stop dancing?” Bill reflects

“This refers to the relationship you have with your body. James Joyce tells us that a certain Mr Duffy "lived a short distance from his body", and a young man interviewed on television recently announced, "I thought my body was a useful vehicle for carrying my head around." We are taught to feel disgust at our body's odours and secretions, shame at our sexuality, dissatisfaction with our appearance. We are taught to suppress our laughter and to hide our tears. Is it any wonder that we are confused and that we retreat from the body, ignore it, punish it, abuse it, and stop dancing with delight? And yet, according to Walt Whitman, "The scent of these arm-pits (is) aroma finer than prayer." How far away from your body do you live?”

Again this immediately remined me of four lines by Eduardo Galeano from “Walking Words". He wrote:

“The Church says: The body is a sin.
Science says: The body is a machine.
Advertising says: The body is a business
The body says: I am a fiesta”

The body and our relationship with it are many and varied. So many people live with deep shame about their physical being, their bodies. We don’t really like to talk about our bodies. People are often comfortable talking about the mind, their thoughts, and their opinions about things. We are even able to talk about emotions, our feelings, these days. That said so many of us are still uncomfortable talking about the body, the home of our thoughts and feelings. Without the body we have nothing, we have no life.

This brings to mind an interesting phrase “embodied spirituality”. Which Jorge N. Ferrer, professor of religious psychology has written of:

“Embodied spirituality regards the body as subject, as the home of the complete human being, as a source of spiritual insight, as a microcosm of the universe and the Mystery, and as pivotal for enduring spiritual transformation.

The body is not an “It” to be objectified and used for the goals or even spiritual ecstasies of the conscious mind, but a “Thou,” an intimate partner with whom the other human dimensions can collaborate in the pursuit of ever-increasing forms of liberating wisdom.”

Embodied spirituality is about fully inhabiting our lives, our thoughts, our feelings our relationships with ourselves, our lives, each other and the mystery that connects all life. It’s about being fully present in our bodies and lives and therefore fully experiencing our potential and being fully alive. Through the body we experience what it is to be fully alive. They say “listen to your body”, sage wisdom indeed. “Sacred the body” is a hymn I love to sing and sacred the body is indeed.

...So how far do you live from your body? Do you live a disembodied life? We need live within our being and the world needs us to truly dance the rhythm of life....The key is to live your life as if it were a dance...

"All of My Life is a Dance" by Nancy Wood

All of my life is a dance.
When I was young and feeling the earth
My steps were quick and easy.
The beat of the earth was so loud
That my drum was silent beside it.
All of my life rolled out from my feet
Like my land which had no end as far as I could see.
The rhythm of my life was pure and free.
As I grew older my feet kept dancing so hard
That I wore a spot in the earth
At the same time I made a hole in the sky.
I danced to the sun and the rain
And the moon lifted me up
So that I could dance to the stars.
My head touched the clouds sometimes
And my feet danced deep in the earth
So that I became the music I danced to everywhere.
It was the music of life.
Now my steps are slow and hard
And my body fails my spirit.
Yet my dance is still within me and
My song is the air I breathe.
My song insists that I keep dancing forever.
My song insists that I keep rhythm
With all of the earth and the sky.
My song insists that I will never die.

From "Many Winters", by Nancy Wood

The third question ask "When did I stop being enchanted by stories?" Bill reflects:

“When did fiction and fantasy lose their appeal? When did you become obsessed by facts and start restricting your reading to biography, history, and natural science? All of these are vitally important, but they don't nurture the soul like stories do. Ask yourself why is it that all the great religious teachers used stories, and why JK Rowling is set to become the first billionaire author in history. What chord has she struck in children (and adults, too) in her re-working of the old myths? We need history and biography and science, but we need magic and enchantment, too, or the soul withers and dies.”

Stories and story-telling have been distilling wisdom throughout the generations and I have no doubt that this will continue on into eternity. They have revealed universal truths, they have spoken deep into the soul of those who have cared to listen, introducing them to magic, mystery and the possibility of otherness. These stories have expanded the imagination and have been windows onto something beyond the confines of pure reason. Life is far more than the sum of it's parts.

The great sages such as Jesus and the Buddha excelled in storytelling. They knew that through a story they could reach every aspect of the person receiving their truth; they knew that the listener could relate to a story and it could open them up to new and deeper truths. A story really does put flesh on the word. Shaman and elders of every tradition also shared their wisdom through telling the tale around camp fires and other gatherings. They drew their listeners to deeper visions of life with imagery and symbolism.

When we listen to the great stories and when we listen one another’s stories we connect not only to each other but to all people at all times, past, present and future and of course to that greater reality present in all life. These stories bring a zest to life; these stories help us to see ourselves reflected in a different light. Through identifying we also see our own absurdities and we can laugh at our own holy foolishness. This helps us see a new, a different, perspective. A great story builds a bridge from our particular life to the timeless, the universal, they connect us to the whole. They are windows that give us a glimpse of something way beyond ourselves.

So when did you lose that sense of enchantment and imagination and get lost in the realm of prosaic fact? We need imagination in order to extend ourselves and one another beyond the limits of what we believe life is. Others need us to express our imagination so that they too can glimpse beyond the confines of their perceived limits too.

The fourth and final question asks: “When did I become uncomfortable with silence?” Again, Bill reflects

“When did it become necessary for you to turn on the radio first thing in the morning, play your personal stereo or car radio on the way to work, and sit in front of the television all night? When, as a culture, did we begin to accept piped music in lifts, loud music in pubs? When did we become comfortable with mobile phone noise, road traffic noise, aeroplanes and, police sirens? "I think the intelligence of a person is in inverse proportion to the amount of noise they can bear," writes Schopenhaur. The body craves noise and distraction, but the soul needs silence.”

Silence is vital and we need not fear it, instead we should befriend it, we need not fill the space between our bodies or our words. In the silence inspiration and clarity comes, it helps us to make sane decisions about our lives. It is often in the silence that I find a deeper connection to God, to the ground of all being, to that which runs through and connects all life, the still small voice of conscience deep within. What the Quakers describe as “That of God in everyone”

“Silence is Golden” it is so vital to the active life. We all need time alone, in silence, in solitude; a time to commune with that greater reality, a time alone with God; a time alone with our deeper selves. Prayer and meditation is as vital to me today as air, food and water. My body and mind cannot function without these elements; my body and mind cannot maintain good health without my soul being fed by prayer and meditation, by humbly entering into silence.

The spiritual and religious life has to be both active and open. To give ourselves fully to the lives we live, we need to ensure that we ourselves are in fit spiritual condition. Therefore like the great sages sometimes we all need to wander off into the wilderness, commune with our God and feed our souls as we enter into silence.

So what do you think of these four questions: “When did I stop singing?”, “When did I stop dancing?”, “When did I stop being enchanted by stories?”, “When did I become uncomfortable with silence?”

Maybe something to reflect on in the coming weeks. If you find yourself lacking in any area perhaps ask yourselves what you can do to resolve them?

Wednesday, 24 December 2014

Seasonal Inspiration 5

Happy Christmas. May the spirit of the season be with you this day and in all your days to come.

This is the fifth collection of material based around the Christmas season that has inspired me...I hope it fills your soul to overflowing as it has mine...

The first piece highlights the spiritual importance about waiting, about allowing the season to settle into us and to prepare ourselves for the magic that is to come, but to do so in a watchful and wakeful sense. I have come to believe that in order to truly experience the spirit of Christmas we need to take time to look over the lives we have lived and the world in which we live today; to examine our whole lives, both the light and the dark; to take time in the dark and prepare ourselves fully to open up to what has been, what is now and what might just be; to find the light that we can travel and live by and to not only follow that which is beyond us but open ourselves fully to it and invite it to grow within and through us and to wander on.

“Waiting” by Burton Carley

Teenager Mary waited. She waited to know the meaning of her pregnancy. She waited for the moral judgement and its shunning effect. She waited for the verdict from a man she hardly knew except for his reputation for righteousness.

Troubled Joseph waited. He waited to understand the meaning of Mary’s pregnancy. He waited and he knew not why, for it was clear what was expected of him. He waited to quietly end the planned wedding.

Mary and Joseph waited and both dreamed. Mary dreamed of wanting her child and how that child might have a future. Joseph dreamed of not keeping the letter of the law but keeping Mary. Now they found themselves waiting to arrive at Bethlehem on a journey they did not want to take, compelled by dreams and a census.

In the overflowing town, Mary and Joseph waited for a place to stay. They waited as all parents wait for the birth of a child. They waited without knowing how the mystery of their dreams would unfold. They waited while listening to the cry of the newborn, relieved and strangely joyful.

Mary and Joseph waited and watched as their first-born grew in stature. Mary waited as she saw keener perceptions revealed in his eyes. Joseph waited and watched as he saw in the driving of a nail some grace and strength beyond the rough-hewn skills of a carpenter.

The couple waited as the spirit took their child. They waited in the destiny of dreams and decisions, still wondering what they had done. They waited in hope and fear, as parents do, for him to find his place in the world.

And the child who was theirs and not theirs at the same time, could not wait. He went into the world seeing its wonder and sorrow, and he urged those about him not to wait any more for their place in it. Everywhere he went he carried with him the experience of love that waited for him and would not cast him out. He waited with compassion for the least and welcomed them, giving them a holy place, all the while remembering Bethlehem.

...This piece explores the wandering nature of the Christmas mythos, suggesting that this is a universal experience and that we spiritual seekers today are perhaps still wandering and a little lost...Aren't we all still looking for that star? Aren't we all still searching for Hope?


“Christmas Eve” by Kathleen McTigue

All these centuries after the story of the star,
the wise men, the baby born in the stable
And the angels singing him in with their mysterious alleluias,
we are lost and wandering still.
We stumble at every step over our own greed or need, our ignorance or fear.

Bethlehem is not a gentle city tonight.
Its people are wise in the ways of the clenched fist, the broken truce.
Marked like them with the scars of ignorance and sorrow we come to Christmas baffled as any shepherd by the music that sounds so high above us, the syntax foreign to our sceptical hearts.

Yet we try to speak the language of hope, lifting ourselves toward the future with a dream of what yet may be.

We remember that the heart of Christmas is hope:

hope that a child. Born homeless and in danger, may grow up to be wise and kind;
that the stars, serene in their darkness, have something to teach;
that there are mysteries around us, among us, singing thereal harmonies.

New hope in ourselves rise then, too:

That we will learn, one day,
and in the nick of time, how to walk our paths with truth and justice,
how to bring peace to life on this earth, how to sing for ourselves the angels’ songs of praise, wonder and joy.


This next piece is about discovering what me might really want for Christmas..."What do you want?"

“All I want for Christmas” by David S. Blanchard

This is the time of the year when we ask – and are asked – what do you want? Shall it be another tie, a new pair of gloves, a book? We ask and we answer. We shop, we wrap we ship. And the season usually comes and goes without us ever really answering the question: What do you want?

Some of the things we want we might be afraid to ask for because we can’t be sure what we would do if we got them. Many things we want we don’t know enough to ask for. Most things we can’t ask for because we know no one can give them to us.

Most people ask the question without any interest in really knowing, yet it can be a question for each of us to hold on to for a time in mind and heart. What do we want? Not what would we like, but what do we want to give us a deeper connection with life and to help us give expression to our love? Not a long list of things, but a sense of clarity that illuminates what it is we are doing and why. Not outward signs of generosity, but an internal sense of caring that guides us to give in any season, not just the reflex of always giving, but also the courage to truly answer some of those people who ask us, “What do you want?”

Dare to answer. Think of the things you want, and the things that others close to you would want.

Imagine the ways they might be given and received.

What do you want?


The next pieces are about Angels, they are amongst us you know. The first is an example of how we might become angels. Maybe this is what we really want; maybe this is what we ought to be preparing ourselves for. We can become angels to those we meet in our daily lives and we can hear the angels as they speak in our daily interactions. All we need to do is prepare ourselves. Maybe this is what we are really waiting for; maybe this is what we are truly watching out for. Maybe?

Maybe we become angles by being both watches and waiters, like those shepherds in the ancient story “that glorious song of old”. Maybe we do this by preparing ourselves both to hear those voices that carry that universal message of love and to also become those messengers in our daily interactions. Maybe all we need to do is prepare ourselves each and every day and to be ready, because we never know the next encounter might be the one that changes our lives and or the person which we encounter, just as it for Kent Nerburn in that timeless and universal story that follows.

“The Cab Ride I’ll Never Forget” by Kent Nerburn From Make Me an Instrument of Your Peace: Living in the Spirit of the Prayer of St. Francis

There was a time in my life twenty years ago when I was driving a cab for a living. It was a cowboy’s life, a gambler’s life, a life for someone who wanted no boss, constant movement and the thrill of a dice roll every time a new passenger got into the cab.

What I didn’t count on when I took the job was that it was also a ministry. Because I drove the night shift, my cab became a rolling confessional. Passengers would climb in, sit behind me in total anonymity and tell me of their lives.

We were like strangers on a train, the passengers and I, hurtling through the night, revealing intimacies we would never have dreamed of sharing during the brighter light of day. I encountered people whose lives amazed me, ennobled me, made me laugh and made me weep. And none of those lives touched me more than that of a woman I picked up late on a warm August night.

I was responding to a call from a small brick fourplex in a quiet part of town. I assumed I was being sent to pick up some partiers, or someone who had just had a fight with a lover, or someone going off to an early shift at some factory for the industrial part of town.

When I arrived at the address, the building was dark except for a single light in a ground-floor window. Under these circumstances, many drivers would just honk once or twice, wait a short minute, then drive away. Too many bad possibilities awaited a driver who went up to a darkened building at 2:30 in the morning.

But I had seen too many people trapped in a life of poverty who depended on the cab as their only means of transportation. Unless a situation had a real whiff of danger, I always went to the door to find the passenger. It might, I reasoned, be someone who needs my assistance. Would I not want a driver to do the same if my mother or father had called for a cab?

So I walked to the door and knocked.

“Just a minute,” answered a frail and elderly voice. I could hear the sound of something being dragged across the floor. After a long pause, the door opened. A small woman somewhere in her 80s stood before me. She was wearing a print dress and a pillbox hat with a veil pinned on it, like you might see in a costume shop or a Goodwill store or in a 1940s movie. By her side was a small nylon suitcase. The sound had been her dragging it across the floor.

The apartment looked as if no one had lived in it for years. All the furniture was covered with sheets. There were no clocks on the walls, no knickknacks or utensils on the counters. In the corner was a cardboard box filled with photos and glassware.

“Would you carry my bag out to the car?” she said. “I’d like a few moments alone. Then, if you could come back and help me? I’m not very strong.”

I took the suitcase to the cab, then returned to assist the woman. She took my arm, and we walked slowly toward the curb. She kept thanking me for my kindness.

“It’s nothing,” I told her. “I just try to treat my passengers the way I would want my mother treated.”

“Oh, you’re such a good boy,” she said. Her praise and appreciation were almost embarrassing.
When we got in the cab, she gave me an address, then asked, “Could you drive through downtown?”

“It’s not the shortest way,” I answered.

“Oh, I don’t mind,” she said. “I’m in no hurry. I’m on my way to a hospice.”

I looked in the rearview mirror. Her eyes were glistening. “I don’t have any family left,” she continued. “The doctor says I should go there. He says I don’t have very long.”

I quietly reached over and shut off the meter. “What route would you like me to go?” I asked.

For the next two hours we drove through the city. She showed me the building where she had once worked as an elevator operator. We drove through the neighborhood where she and her husband had lived when they had first been married. She had me pull up in front of a furniture warehouse that had once been a ballroom where she had gone dancing as a girl. Sometimes she would have me slow in front of a particular building or corner and would sit staring into the darkness, saying nothing.

As the first hint of sun was creasing the horizon, she suddenly said, “I’m tired. Let’s go now.”

We drove in silence to the address she had given me. It was a low building, like a small convalescent home, with a driveway that passed under a portico. Two orderlies came out to the cab as soon as we pulled up. Without waiting for me, they opened the door and began assisting the woman. They were solicitous and intent, watching her every move. They must have been expecting her; perhaps she had phoned them right before we left.

I opened the trunk and took the small suitcase up to the door. The woman was already seated in a wheelchair.

“How much do I owe you?” she asked, reaching into her purse.

“Nothing,” I said.

“You have to make a living,” she answered.

“There are other passengers,” I responded.

Almost without thinking, I bent and gave her a hug. She held on to me tightly. “You gave an old woman a little moment of joy,” she said. “Thank you.”

There was nothing more to say. I squeezed her hand once, then walked out into the dim morning light. Behind me, I could hear the door shut. It was the sound of the closing of a life.

I did not pick up any more passengers that shift. I drove aimlessly, lost in thought. For the remainder of that day, I could hardly talk. What if that woman had gotten an angry driver, or one who was impatient to end his shift? What if I had refused to take the run, or had honked once, then driven away? What if I had been in a foul mood and had refused to engage the woman in conversation? How many other moments like that had I missed or failed to grasp?

We are so conditioned to think that our lives revolve around great moments. But great moments often catch us unawares. When that woman hugged me and said that I had brought her a moment of joy, it was possible to believe that I had been placed on earth for the sole purpose of providing her with that last ride.

I do not think that I have ever done anything in my life that was any more important.


...So who was the angel in this story? I suspect they both were...they both encounted an angel, one of God's messengers...

I love the following reflection by Billy Collins on questions we might want to ask about angels...Do we ever ask them?

“Angels” by Billy Collins

Of all the questions you might want to ask
about angels, the only one you ever hear
is how many can dance on the head of a pin.

No curiosity about how they pass the eternal time
besides circling the Throne chanting in Latin
or delivering a crust of bread to a hermit on earth
or guiding a boy and girl across a rickety wooden bridge.

Do they fly through God’s body and come out singing?
Do they swing like children from the hinges
of the spirit world saying their names backwards and forwards?
Do they sit alone in little gardens changing colors?

What about their sleeping habits, the fabric of their robes,
their diet of unfiltered divine light?
What goes on inside their luminous heads? Is there a wall
these tall presences can look over and see hell?

If an angel fell off a cloud, would he leave a hole
in a river and would the hole float along endlessly
filled with the silent letters of every angelic word?

If an angel delivered the mail, would he arrive
in a blinding rush of wings or would he just assume
the appearance of the regular mailman and
whistle up the driveway reading the postcards?

No, the medieval theologians control the court.
The only question you ever hear is about
the little dance floor on the head of a pin
where halos are meant to converge and drift invisibly.

It is designed to make us think in millions,
billions, to make us run out of numbers and collapse
into infinity, but perhaps the answer is simply one:
one female angel dancing alone in her stocking feet,
a small jazz combo working in the background.
She sways like a branch in the wind, her beautiful
eyes closed, and the tall thin bassist leans over
to glance at his watch because she has been dancing
forever, and now it is very late, even for musicians.


The next piece explores the giving of gifts rather than merely presents. It speaks powerfully to me, right in the soul of me. Christmas is about the hope and potential of what human life can be. We can bring that love alive in our lives, but it aint easy. It takes real courage to rise above the cynicism of our age and time. Hope takes real courage. Maybe this is the true gift of Christmas, I have come to believe this to be so.

We can bring the gift of Christmas alive and it comes by giving our whole hearts, whole heartedly. In so doing we can once again truly know and experience joy, but not in childish way, in a childlike and yet mature way.

You see the true gift of Christmas is to truly experience joy, something that can easily be lost in life. Joy you see is at the heart of all of this. Joy is the real gift of Christmas and it is the joy that so many people have given me in my life that I need to bring into being and thus allow the gift of Christmas to incarnate in the present moment.

Whatever I have been given materially in my life has never lasted and has certainly never enabled me to connect to all that is, all that has ever been and all that has ever been. That said the joy and love I have been gifted throughout my days, when I take time to really feel it, has truly allowed me to not only celebrate but experience every precious moment.

This is the gift, to bring joy to our world, because by gum it needs it…I think David Blanchard describes this beautifully in the following piece...

“The Gift” by David Blanchard

Sometimes I think I can teach my children things that will make life better for them as they grow up. I want to believe I can protect them, or that there is some way for me to do their learning for them. This line of thinking is routinely floored, not because I am not always the best teacher. Despite my efforts to avoid repeating mistakes, I’m still learning things I thought I knew. Just last year I mistook a gift for a present.

This gift was a homemade potholder woven of colourful scraps of cloth. It wasn’t perfect. It wasn’t beautiful. It wasn’t particularly unusual. Accepting it as a present, I placed it into service besides the stove.

Four days before Christmas I was called to officiate at a memorial service for a friend. Talking with her five–and nine–year–old daughters, I asked what things they liked to remember about their mom. What things they did together? What had she taught them? They were busy, deep at work on a gift-making project, but they expressed some memories that mattered, and recounted some gifts their mother had shared with them; making cookies…snuggling in bed…being their Brownie leader…planting bulbs. Then the nine year old looked down and said, “And she taught us how to make these potholders!”

Of course! A gift! How could I miss it?

Presents are the sort of things that fit on lists, complete with size and color preference. Presents are the sort of things we are smart enough to ask for. Gifts are altogether different. We don’t usually think to ask for them, perhaps because we think we don’t deserve them, or don’t want to risk expressing the need. Maybe we don’t even recognize the need ourselves. Gifts differ from presents because no matter what form they take, they always represent something greater, something deeper, something more enduring; they are about things like love. Respect and affirmation.

Gifts given are often woven into some simple token. And sometimes protecting our won comfort, we give them in disguise. They can be easy to miss.

Now I try to give more gifts than presents, and without too much camouflage. Be gift bearers yourselves. Give them along with presents, and look carefully for the gifts others are trying to give you.


...Finally here are a couple of pieces that I suspect are at the heart of this day...If we can do it for a season, maybe we can for eternity...


“To Live a Life – Not Merely a Season” by John Haynes Holmes

The wonderful thing about Christmas is that it fulfils all our dreams. It suspends our indifference and selfishness and fears and hates, and makes us for an instant spiritually kin. No one must be hungry or homeless on this day, no child forlorn, no heart forsaken, no race despised, no nation outlawed.

Christmas is the demonstration that no hope is vain, that the highest vision may be made real. It is as tho a spell were cast upon us, to save us...from our cruelties and lusts and make us ministers of love. The spell is fleeting – it passes quickly! But this means not at all that it is an illusion but that, real for this one day, it may be caught by the spiritual conjuration of our hearts and made real forever.

This our task – to seize and hold and perpetuate the Christmastide! To live a life, and not merely a single day or a season, which is delivered by prejudice and pride, hostility and hate, and committed to understanding and compassion, and good will! Then there will be no more Christian and pagan, Jew and gentile, black and white, native and alien, or any division – but only the human family, one as God is one, and heirs of that promise.
“If only for the season” by Edward Searl

If only for the Season…
Let us banish cynicism
and welcome wonder.

If only for the Season…
Let us downplay our differences
and discover the bonds
of common origins and continuing cause.

If only for the Season…
Let us set aside worry
and smile and laugh and sing.

If only for the Season…
Let us deny apathy and indifference
and truly live by loving.

If only for the Season…
Let us subvert covetousness and jealousy
and be both good gift getters and givers.

If only for the Season…
The brief season
of light,
life,
love,

Let us be wise enough to be
a little foolish
about candlelight and children and
matters of the heart…

If only for the season


...I wish you a very Happy Christmas, let's try and keep it's spirit alive throughout the whole year...




Saturday, 6 December 2014

Who Needs Presents? The Gift is the Joy

“The Gift” by David Blanchard

"Sometimes I think I can teach my children things that will make life better for them as they grow up. I want to believe I can protect them, or that there is some way for me to do their learning for them. This line of thinking is routinely floored, not because I am not always the best teacher. Despite my efforts to avoid repeating mistakes, I’m still learning things I thought I knew. Just last year I mistook a gift for a present.

This gift was a homemade potholder woven of colourful scraps of cloth. It wasn’t perfect. It wasn’t beautiful. It wasn’t particularly unusual. Accepting it as a present, I placed it into service besides the stove.

Four days before Christmas I was called to officiate at a memorial service for a friend. Talking with her five–and nine–year–old daughters, I asked what things they liked to remember about their mom. What things they did together? What had she taught them? They were busy, deep at work on a gift-making project, but they expressed some memories that mattered, and recounted some gifts their mother had shared with them; making cookies…snuggling in bed…being their Brownie leader…planting bulbs. Then the nine year old looked down and said, “And she taught us how to make these potholders!”

Of course! A gift! How could I miss it?

Presents are the sort of things that fit on lists, complete with size and color preference. Presents are the sort of things we are smart enough to ask for. Gifts are altogether different. We don’t usually think to ask for them, perhaps because we think we don’t deserve them, or don’t want to risk expressing the need. Maybe we don’t even recognize the need ourselves. Gifts differ from presents because no matter what form they take, they always represent something greater, something deeper, something more enduring; they are about things like love. Respect and affirmation.

Gifts given are often woven into some simple token. And sometimes protecting our won comfort, we give them in disguise. They can be easy to miss.

Now I try to give more gifts than presents, and without too much camouflage. Be gift bearers yourselves. Give them along with presents, and look carefully for the gifts others are trying to give you."

When I came across “The Gift” by David Blanchard, it touched a part of me, deep in the heart of me. I just love the way he distinguishes between a gift and present. How the gift has a far more deeply spiritual and heartfelt significance than merely a present.

Now of course the word “present” is something the spiritually inclined are obsessed with in our present age. So many talk of the gift of the present moment, that this is where life is. I’m certainly not one to wish to argue with these thoughts. That said I do wonder if sometimes we become so obsessed with the present that we forget about the gifts we carry with us that we have been given in those many moments in the past. Too often we wish to lose what has gone before in our intense focus on the present that we fail to embrace the gifts that have come throughout our lives. I have come to believe that to truly embrace the moment, to be truly present requires me to be fully engaged with every moment of my life, for there the true gifts of life emerge.

Perhaps to truly live in the present moment is to bring our whole selves, every breath of our lives and perhaps every life that has made our life into this sublime moment.

This year I have reflected much on my life, perhaps more than I have for some time. I suspect that this is one of the gifts of grief. I have thought much about the gifts I’ve been given throughout my days. Gifts I have not always appreciated at the time. In fact many I failed to notice when they were given. Now I’m not really talking about the material gifts here, more the gifts given by the precious people I have shared my life with, some who are no longer physically with me. The things they took the time to show me, how to do things and just how to be; the times they made me laugh and cry; the joy that they brought to my being. Gifts given freely from their heart to mine.

I’ve also been thinking of the many gifts I was simply born with, that I have not always made best use of, the Graces of life. I have been contemplating how can I make better use of these the ultimate of free gifts, not just for myself but for the good of all?

These thoughts started to form as I shared a prayer in worship last Sunday. A prayer I adapted from a source I cannot recall...The following words have been settling deep into my soul this last week...

Now is the moment of magic,

and here's a blessing:
we already possess all the gifts we need;
we've already received our presents:
ears to hear music,
eyes to behold lights,
hands to build true peace on earth
and to hold each other tight in love.

How do we make good use of the gifts we have been given from the beginning and throughout our lives? How do we bring these gifts to life in this beautiful present that is right here, right now? How do we make best use of the gift of life?

Perhaps that is something to ponder in this season of Advent...

For most of us Christmas is about the giving and receiving of presents, but not necessarily about the gifts we both give and receive.

I suspect that the tradition of giving and receiving gifts at Christmas time is linked to the three gifts of the Magi “Gold, Frankincense and Myrrh”. Gifts of great value 2,000 years ago, although only gold has retained its worth today. Now in early Christianity the journey of the Magi was celebrated on the Feast of the Epiphany on the 6th of January, the 12th day of Christmas, hence the Carol “On the first day of Christmas my true love gave to me, a partridge in a pear tree”…etc...

The early Christian church did not celebrate Christmas as we do today. The tradition of giving Christmas presents is really a modern one. By Victorian times the culture of gift giving and the mythos of Santa Claus was beginning to take hold, immortalised in the fiction of Dickens and the like. As the twentieth century moved on into the twenty first this culture developed into mass consumerism. Today it would seem that buying, wrapping and giving gifts has become nothing more than a mechanical chore and one of the worst examples of mass consumerism going. Is this really what Christmas is about? Is this really giving by heart? Is this really the spirit of Christmas?

I certainly do not think so. The spirit of Christmas is found I believe in those simple words from my favourite carol “In the Bleak mid-winter”…

“What shall I give him? Give my heart”

Gordon B Mckeeman once said “Christmas is not so much a matter of explanation and interpretation as it is a mood and a feeling. It is a time in the cycle of the year set apart by hope and fellowship and generosity. Christmas is the season of the heart.”

I agree with Gordon I believe that the true spirit of Christmas is the heart, that this is the gift of the season. Christmas above everything else truly is the season of the heart. When we truly give our gifts to others we are giving them our hearts and as I said only recently I believe, as Desmond Tutu believes, that we each of us possess a piece of God’s heart within us. Therefore when we give from our heart to another we are somehow bringing that heart of God alive and that spirit is once again incarnating in life.

This is the religion, the spirit, that can still be discovered beneath the ribbons and the wrapping paper. This is the spirit that can once again come alive if we engage in the giving and receiving of gifts and not merely presents.

A funny thing occurred to me the other day as I sat in CafĂ© Nero, laptop in front of me, drinking coffee and listening to gentle Christmas songs and taking in all the people all around, it occurred to me that each day I believe in Christmas more and more than ever did before, even more than when I was a child. When I was a child I believed in this benevolent creature that would leave gifts for me in a white pillow case if I was a good enough to receive them. I carried on pretending to believe in this long after I knew it was nonsense. I think the main reason was not to break my older brother’s heart who believed far longer than me. When I look back now by the age of about six or seven I had rejected all magic, I just didn’t let anyone know. Over the years I rejected everything until there was nothing left to believe in, not even myself and certainly not humanity. Nihilism is an ugly state of being, I promise you.

Nowadays I believe in everything and somehow more than everything, but please don’t ask me to explain it. I can’t I can only really experience it. I see the magic, the miracle and the joy in the universal Christmas mythos in everything and more, even the horror gosh and there is so much of that too. I suspect though that the horror is really a result of that rejection of everything, the nihilism that is a part of humanity. That other part of us that mocks those bells at Christmas time.

Christmas is about the hope and potential of what human life can be. We can bring that love alive in our lives, but it aint easy. It takes real courage to rise above the cynicism of our age and time. Hope takes real courage.

We can bring the gift of Christmas alive and it comes by giving our whole hearts, whole heartedly. In so doing we can once again truly know and experience joy, but not in childish way, in a childlike and yet mature way.

You see the true gift of Christmas is to truly experience joy, something that can easily be lost in life. Joy you see is at the heart of all of this. Joy is the real gift of Christmas and it is the joy that so many people have given me in my life that I need to bring into being and thus allow the gift of Christmas to incarnate in the present moment.

To allow the gift of joy to come alive in our lives we have to believe in life, or at least that is the gift that life has kept on teaching as I have kept on journeying on and on and on…not really going anywhere just wandering round the circle of life.

Now this joy I am speaking of is described near perfectly by Carl Scovel in what he has called “The Great Surmise”. In a talk delivered at the 1994 Unitarian Universalist General Assembly he described what he meant by it:

“The Great Surmise says simply this: At the heart of all creation lies a good intent, a purposeful goodness, from which we come, by which we live our fullest, and to which we shall at last return. This is the supreme mystery of our lives. This goodness is ultimate-not fate, not freedom, not mystery, energy, order, finite, but this good intent in creation is our source, our centre, and our destiny...Our work on earth is to explore, enjoy, and share this goodness. Neither duty nor suffering nor progress nor conflict-not even survival-is the aim of life, but joy. Deep, abiding, uncompromised joy.”

Joy I believe is the gift we are meant to bring alive at Christmas time. This is the gift of life to bring this to life in everything we feel, everything we think, everything we say and everything we do…

Whatever I have been given materially in my life has never lasted and has certainly never enabled me to connect to all that is, all that has ever been and all that has ever been. That said the joy and love I have been gifted throughout my days, when I take time to really feel it, has truly allowed me to not only celebrate but experience every precious moment.

This is the gift, to bring joy to our world, because by gum it needs it…

Wednesday, 30 April 2014

A Third Anniversary Waltz

This blogspot contains material I have shared in worship recently...comes from a variety of contemporary voices. I am publishing it in celebration of the third anniversary of this Blog...There is no reason for the order that the material comes in...


“Listening for Our Song” by David S Blanchard

On sabbatical in East Africa, I heard a story of a people who believe that we are each created with our own song. Their tradition as a community is to honor that song by singing it as welcome when a child is born, as comfort when the child is ill, in celebration when the child marries, and in affirmation and love when death comes. Most of us were not welcomed into the world in that way. Few of us seem to know our song.

It takes a while for many of us to figure out which is our song, and which is the song that others would like us to sing. Some of us are slow learners. I heard my song not necessarily from doing extraordinary things in exotic places, but also from doing some pretty ordinary things in some routine places. For every phrase I heard climbing Kilimanjaro, I learned another in a chair in a therapist’s office. For every measure I heard in the silence of a retreat, I heard another laughing with my girls. For every note I heard in the wind on the beach at Lamu, I gleaned more from spending time with a dying friend as her children sang her song back to her. What came to astound me was not that the song appeared, but that it was always there.

I figure that the only way I could have known it for my own was if I had heard it before, before memory went to work making sense and order of the mystery of our beginning. Our songs sing back to us something of our essence, something of our truth, something of our uniqueness. When our songs are sung back to us, it is not about approval, but about recognizing our being and our belonging in the human family.

It is good to know our songs by heart for those lonely times when the world is not singing them back to us. That’s usually a good time to start humming to yourself, that song that is most your own.

They can be heard as songs of love or of longing, songs of encouragement or of comfort, songs of struggle or of security. But most of all, they are the songs of life, giving testimony to what has been, giving praise for all we’re given, giving hope for all we strive for, giving voice to the great mystery that carries each of us in and out of this world.


From “Nourishing the Soul” by Angeles Arrien

“Recently I witnessed a moment of deep soulfulness between two strangers. I was sitting at a bus stop, sitting next to a woman reading a newspaper, but I was totally engrossed in the performance of a 14 year old on a skateboard. He had his baseball cap turned around with the bill at the back, and he was skating beautifully and very fast. He buzzed past us once, then twice, when he came by a third time, he accidentally knocked the woman’s newspaper out of her hands. She said: “Oh why don’t you grow up”.

I watched him glide down to the corner of the block, where he stood talking with his buddy. The two of them kept looking back over their shoulders at the woman. She hesitated for a moment. Then rolled up her paper, tucked it under her arm, and walked into the street, motioning to him. “Won’t you come over here?” she called: “I want to talk to you”. Very reluctantly, he skated over to her, turned his cap around with the bill in front and said: “Yeah”?

She said: “What I meant to say was that I was that I was afraid I might get hurt. I apologise for what I did say.” His face lit up and he said: “How cool”!

“For Belonging” by John O'Donohue

May you listen to your longing to be free.
May the frames of your belonging be generous enough
for your dreams.
May you arise each day with a voice of blessing
whispering in your heart.
May you find a harmony between your soul and
your life.
May the sanctuary of your soul never become haunted.
May you know the eternal longing that lives at the heart of time.
May there be kindness in your gaze when you look within.
May you never place walls between the light and yourself.
May you allow the wild beauty of the invisible world
to gather you, mind you, and embrace you in
belonging.


“Living By Heart” by Kathleen McTigue

To learn something by heart is not the same as memorization. Back in elementary school I memorized the multiplication tables up through twelve. I also committed to memory the correct spelling for words like atrocious, which I still retain, and the capitals for all fifty states, which I do not.

There were other things I learned not through memorizing, but by heart. One of these was how to bake bread, following the same unwritten recipe my mother had learned from her own mother. Working next to her to her in a fragrant kitchen, I absorbed this knowledge not only by listening to her instructions but through touch, scent, and taste. I learned by heart the look and smell of yeast as it came to life, the stretch and pull of a good solid dough under the heel of the hand, the enveloping welcome of a home scented with fresh-baked bread, and the rough kiss of a warm crust on the lips. What we learn by heart enters us so deeply that it is incorporated, embodied, not just remembered. It becomes part of who we are.

My friend Shirley visits her elderly mother several times a week. For many years now her mother has drifted on the dark tides of alzheimer’s disease, so lost in that inner landscape that she passes weeks at a time without speaking a word. So it was quite a shock when Shirley walked in to visit one day and her mother looked at her sharply and declared that she needed to go shopping. Startled to hear her mother speak at all. Shirley responded with the first thing that popped into her head: “mother, what do you need to get?” The answer came back, “A pie plate.”

Intrigued and bemused, Shirley shook her hand and tried to enter the place where her mother’s mind had momentarily come back to life. “You want to make a pie? What kind? Her mother murmured, “apple pie,” and then closed her eyes and seemed to drift away again into her illness. A moment later she looked up into her daughter’s face. Speaking each word with careful deliberation, she said “Apples. Flour. Crisco. Salt. Sugar. Cinnamon.” Shirley’s mother learned how to bake pies as a little girl, standing at her mother’s side, and she never used a recipe. She had learned it all by heart.

If we live long enough, the time will come to each of us when the bright fires of our minds begin to dim and settle, perhaps until only a few coals still linger there at the end of our lives, still gleaming with a bit of light. That’s where we’ll hold the knowledge of a few things we’ve most loved doing in the gifted flow of life, the things we’ve learned not just through our minds but through taste, touch, and scent. The things we learned by heart.


From “The Angel and the Deep Blue Sea” by Forrest Church

In any event, with a clear conscience I devoted an entire week, as every son occasionally should, to caring for my poor creaky mother. Because she had the entire ship as an audience, I even managed to reread four Saul Bellow novels. In all, it was a noble expenditure of time and my soul is clearly the better for it.

There was also the sea. I grew up in the mountains of Idaho, but the sea has always captured my imagination more than even the mightiest peaks. Not only in contemplating the horizon which beckons one's mind to thoughts of eternity, but in pondering the hidden depths and mysteries beneath the surface, whenever I look out over the ocean, if I am paying attention, I experience humility and awe: humility in reflecting on how tiny we are in the whole scope of things; awe ­ a wonder tinged at times with a hint of terror ­ at the unfathomable depths and unsearchable breadth of creation. As it is written in the thirtieth chapter of the Book of Proverbs,

Three things are too wonderful for me;
Four I do not understand:
The way of an eagle in the sky,
The way of a snake on a rock,
The way of a ship on the high seas,
And the way of a man with a woman.

Physics, anatomy, biology, and psychology can begin to decode such mysteries, but knowledge has its limits. Quoting an academic study, my newly rediscovered old guide, Saul Bellow, recently observed "that on an average weekday the New York Times contains more information than any contemporary of Shakespeare would have acquired in a lifetime." That includes Shakespeare himself. The Times is a fine paper. I read it every day. But for all its information, it only hints, and then only occasionally, at what Shakespeare knew so very well: that the beauty of the bird, the symbol of the snake, the courage of the pilot, and the power of human love will always be touched by mystery.

We don't need something unnatural ­ like a virgin birth or the stopping of the sun ­ to prove our faith. Neither do we need a gigabyte of data to disprove it. Beyond all proof or disproof, we need only reverence for life itself. Contemplate our awe-inspiring connection, over millennia, to thousands of human ancestors, and ultimately to everything that lives.

"Prescriptions for Living" by Bernie Siegel

You can hear your loved ones no matter how poorly your ears work. I know deaf people who are able to hear with their hearts. And I know people with perfect ears who drive their families crazy with their lack of hearing. I know about this firsthand because our children used to get upset when I read the paper and watched television while they were talking to me. They'd say, "Dad, you're not listening." I would repeat all the things they said to prove I was listening, but they told me that being able to repeat their words was not the same thing as hearing them. Hearing means listening attentively to what they had to say. Today when one of the children wants to talk to me, I put
down the paper, turn off the television and listen to what he has to tell me. . . . I also have learned how to say "m-m-m" in many ways and to stop trying to solve everyone's problems. They thank me for listening. It helps them to clarify and solve their problems.


“Talking Hands” by Victoria Weinstein

I attended a day-long retreat on healing prayer some years ago at Daylesford Abbey in Pennsylvania. I was in my first year of parish ministry and having a very tough time. I needed healing and craved a way to pray that would open my heart, which felt closed and bruised.

In the afternoon the group was called into the chapel for a lecture and a time of spiritual practise. The woman leading the talk started to lead us in prayer and invited us to take the hand of the person next to us. Oh, I thought, Well, all right. I wished I had come with a friend. There was no one sitting to my left, so I glanced briefly to my right to coordinate my hand holding with the hand next to me. Just before my eyes met his, I saw that he had no left hand, but instead a stump where his hand had been.

Within an instant, I had three subsequent, panicked thoughts: first, and selfishly, a sense of terrible self-consciousness, Oh Lord, what am I supposed to do now? Next, also fleetingly, What happened to his hand? I thought of war, of accidents, of birth defects, of disease that required amputation. And then, finally, If I’m uncomfortable, I wonder how he feels

I reached out and took his hand in mine, such as it was. In the moment of joining between hand and smooth place where a hand had been, I realized that this man was no more damaged a human being that myself. We had both come to the retreat seeking spiritual renewal, healing and friendship, we were both in need, and we represented the larger circle of communities that needed us.

As the leader read a meditation, I found that even though this man had no hand, he was, in fact, holding onto mine as surely as though he did.

I could feel subtle pressure from the end of his arm, a sensation of phantom fingers pressing mine in solidarity and understanding. I don’t understand how this is possible. And yet I’m not imagining it.

“What is essential is invisible to the eye,” said the fox, famously, in The Little Prince. That quote became unforgettably true for me in that long moment, my hand held by a hand that confidently embraced mine but was, in fact, not physically there. We never exchanged words, but I will always remember with gratitude and wonder that unknown friend who taught me that when we reach out to one another in fellowship and care, we can overcome even seemingly impossible obstacles.

“Right Speech” by Chris Goacher

“Sticks and stones may break our bones, but words can never harm me.” Remember learning that at school? I believe it is the most erroneous thing that we can teach children. A broken arm will heal in time, a broken soul may take a lifetime, if at all.

Some time ago, following the dubious behaviour of two Radio Broadcasters, we saw the power of words; words can destroy relationships, a career, a reputation; they can also destroy a childhood, a love, a faith. Many people recognised that a boundary had been crossed; and what was suggested as funny or entertaining was anything but.

In Buddhism there is a concept of “Right Speech”. Thich Nhat Hahn writes. “There is a saying in Vietnamese, “It doesn’t cost anything to have loving speech.” It is true , we need only choose our words carefully, and we can make people very happy. Many people believe that they will be generous once they have accumulated huge wealth; young people dream of becoming doctors or movie stars or rich and famous people before they can help people.

There are many ways to be generous to people right now, you don’t have to wait. If you are motivated by loving kindness and compassion you can make people happy right now, beginning with Right Speech. Being aware of the danger of careless or unmindful speech leads us into a world of loving kindness. We can make the world a better, a happier place.

Maybe you could begin to practice mindful speech by using Socrates’ triple filter. Ask yourself - is it true? Is it kind? Is it helpful?

We have seen for ourselves the consequences that uncaring, un-mindful speech can bring. Let us promise to be aware and compassionate to each other...beginning now.


“A laying on of words” by Angela Herrera

I know you are wicked busy, but I need a prayer right now. I’m going into emergency surgery, my friend texts. I picture her on the hospital bed with her stomach in knots, casting prayer requests into the 3-G network .

I see the pre-op unit in my mind: rows of beds and blue curtains bent around corners; staff taking vitals, handing out pills, putting in IV’s; student chaplains making nervous rounds, having been on-call all night, having seen some of yesterday’s pre-ops sipping juice, and having seen some dead. Exactly what use is a prayer?

I text a blessing back: Love is all around you. I am holding you in my heart.

And careering through cyberspace, it tumbles together with the blessings sent by her other friends at the exact same moment – all the words weighty with friendship histories and intimate knowing: the loves-hearts-God protects-safe-prayers-healings. Picture them pouring into her hospital room, sparkling through the air, landing all over her: a laying-on of words.

See her brow un-knit and peace sweep through her body. A prayer is love in motion.


“Thin Places” by John Crossley Morgan

I was taking a morning walk down a path outside the Tintern Abbey in Wales when I discovered a rather small but sprawling tree, its branches beckoning to travellers who might rest under its shelter. I crawled under the branches and sat quietly to watch the morning sun break across the ancient abbey sky. It felt safe and even sacred there, a place you might go to rest and reflect on the mystery of life. I sensed the presence of others who had sat in that spot before.

Later over lunch I spoke with a local resident and told him how I had felt sitting under that tree. He looked at me and said quietly, “it’s called a thin place.” I had never heard the name before, so he patiently explained that to the Welsh a thin place is a very special place, a sacred spot, where you feel a presence so deep and mysterious that you have to stretch language to describe it. “That sounds like what inspires poetry.” I laughed. “Maybe that’s why the Welsh are such poets,” he said.

In the months that followed, I became more aware of “thin places” in my life, whether in my backyard garden or by a river. I came to understand that once you feel the power of thin places you tend to experience them often, in places you might have missed before. More surprisingly, I learned that when you carry a thin place in your mind and heart, you can go there wherever you feel the need. I did so not long ago before I was wheeled into surgery - scenes of a Welsh countryside before me rather than the white gowns of nurses and doctors.

Now I carry with me the idea of a thin - place where the veil separating this reality from another is temporarily lifted, so faith and imagination can catch a fleeting glimpse.


“How To Be a Poet” by Wendell Berry

(to remind myself)

Make a place to sit down.
Sit down. Be quiet.
You must depend upon
affection, reading, knowledge,
skill—more of each
than you have—inspiration,
work, growing older, patience,
for patience joins time
to eternity. Any readers
who like your poems,
doubt their judgment.

ii
Breathe with unconditional breath
the unconditioned air.
Shun electric wire.
Communicate slowly. Live
a three-dimensioned life;
stay away from screens.
Stay away from anything
that obscures the place it is in.
There are no unsacred places;
there are only sacred places
and desecrated places.

iii
Accept what comes from silence.
Make the best you can of it.
Of the little words that come
out of the silence, like prayers
prayed back to the one who prays,
make a poem that does not disturb
the silence from which it came.


“Prayer Meditation and Contemplation” by David Monk from “The Unitarian Life: Voices From Past and Present” edited by Stephen Lingwood

Shortly before he died, the Buddha said to his followers: “Be you lamps unto yourselves; be your own reliance. Hold to the truth within yourselves, as to the only lamp.”

Centuries later , the poet Robert Browning wrote: “Truth is within ourselves, it takes no rise from outward things, whate’er you may believe. There is an inmost centre in us all, where truth abides in fullness...”

Unitarians have similarly emphasised the primacy of inner truth over external authority, and the importance of discovering it for ourselves, so that we can relate to the world authentically with enlightened reason and conscience.

The various spiritual traditions teach a range of meditational practices for discovering the truth within ourselves. In the Christian tradition, for example, there is contemplative prayer, and in Buddhism vipassana (insight meditation), and there are similar practices taught by the Sufi’s, Hindu yogi’s, Taoists, and shamens, each prescribing methods for undertaking a psychological journey through the layers of the human psyche to the ‘inmost centre’

Spiritual guides emphasise the need for sustained courage and faith in those who undertake this journey of self-exploration, for it is a difficult path through the Dark Nights of the soul, in which the person discovers disturbing tendencies and inclinations arising from deep, unconscious roots of ego-attachment. But commitment to the process of self-inquiry brings rewards. As fearful attachments to the ego are progressively dissolved, there is a growing sense of freedom to live and love and relate to the world in a new way.
A deep truth about our humanity comes more clearly to consciousness as the inquiry continues, that beyond the suffering of ego-loss are the eternal springs of Wisdom and Love at the inmost centre – that God, the Tao, Buddhahood, Brahma (whatever cultural form we choose to point to it) is the source and ground of our humanity and that this is the Life that will freely flow through us when the “self” has been surrendered. Meditation is the practice of progressively peeling off layers of the ego so that who I truly am can come to fullness.”

“Some tend the tree of life” by Patrick Murfin

Some water the Tree of life,
Nurturing its enveloping branches, which
cast a cool and welcoming shade when a
blazing sun threatens to scorch and sere our
souls.

Some gather the audacious blossoms of
lavender and crimson, azure and vermilion
To spread before the feet of the abject and
abandoned whose bare soles have known
nothing but thorns and stones.

Some glean the windfall fruit, abused and
neglected,
And by the alchemy of love bring us tarts
and pies, fritters and puddings, jams and
nectars beyond imagination.

Some take the inevitable autumn drop,
melancholy ochre tumbling in foreboding
gales,
And do not smudge the sky with their funeral
pyres, but turn mulch to humus and
nourishment for another season.

Some tend the Tree of Life, and we are their
grateful heirs.


“The Tree of Life: The Falcon and The Dove” by Herbert Read

My own attitude towards death has never been one of fear …
My favourite symbol is the Tree of Life.
The human race is the trunk and branches of this tree and
individual men and women are the leaves, which appear one
season, flourish for a summer, and then die.

I am like a leaf of this tree and one day I shall decay and fall
and become a pinch of compost about its roots.
But meanwhile I am conscious of the tree’s flowing sap and
steadfast strength.

Deep down in my consciousness is the consciousness of a
collective life, a life of which I am a part and to which I
contribute a minute but unique extension.

When I die and fall, the tree remains, nourished to some small
degree by my brief manifestation of life.
Millions of leaves have preceded me and millions will follow me;
the tree itself grows and endures.


From "Stirring the Oatmeal" by Robert Johnson

Many years ago a wise friend gave me a name for human love. She called it "stirring-the-oatmeal" love. She was right: Within this phrase, if we will humble ourselves enough to look, is the very essence of what human love is, and it shows us the principal differences between human love and romance.

Stirring the oatmeal is a humble act-not exciting or thrilling. But it symbolizes a relatedness that brings love down to earth. It represents a willingness to share ordinary human life, to find meaning in the simple, unromantic tasks: earning a living, living within a budget, putting out the garbage, feeding the baby in the middle of the night. To "stir the oatmeal" means to find the relatedness, the value, even the beauty, in simple and ordinary things, not to eternally demand a cosmic drama, an entertainment, or an extraordinary intensity in everything. Like the rice hulling of the Zen monks, the spinning wheel of Gandhi, the tent making of Saint Paul, it represents the discovery of the sacred in the midst of the humble and ordinary.