It was a wonderful conversation. It stimulated me immensely and got me thinking about my own beliefs and doubts about so many things. How I apply these to my life and how they impact on myself and those I interact with. It was also an opportunity to articulate my own understanding of this our free religious tradition, there are many misconceptions. Luke thought we Unitarians had only been around since the 1960’s. He had done a little research on the internet and I assume he must have discovered something about the formation of the Unitarian Universalists in America, who came together to form one denomination in the 1960’s. I explained that Unitarian thoughts and ideas have been around certainly since the Reformation and actually since the time of Jesus, if not before. I talked about Joseph Priestley. Luke had attended Priestley college in Warrington and studied philosophy and religion but knew nothing of him as a radical minister. I explained it was the same for me. I grew up under his shadow, there is a statue of him in the village of Birstall where we both grew up, but we only knew him as a scientist when we were at school.
Luke wanted to talk about the ideas of John Hick and his views on who Jesus had believed he was. How this seemed to tie in with classic Unitarian thinking. This gave me an opportunity to explain my understanding of this our faith tradition. How it is today and historically of course. I explained that while originally we were none Trinitarians, that we focused on Jesus as a man whose example ought to be followed rather than the unique incarnation of God on earth. I then explained though that actually this isn’t the key principle. The key, as I see it, and this has been the case throughout this traditions history, is where authority lies. That we are none subscribers that we make no statement of faith that folk who worship in our communities must follow, but also that authority for Unitarians lays in their own honest reflection on their own conscience, that it is for each of us to seek our own truth. That we do this in community with others, knowing that more can be gained by coming together. Luke noted that this idea of seeking our own truth was very similar to 12 step philosophy and the beliefs of John Hick, I agreed with him.
What is distinctive of the Unitarian tradition is the idea of authority being in the enlightened conscience. This is distinct from Catholicism where authority is within the church structure, and general Protestantism, where authority lies in the Bible. For Unitarians it lies in the enlightened conscience. Now of course this does require a belief in humanity, that the enlightened conscience can be trusted. I quoted that wonderful nineteenth century Unitarian theologian James Martineau as we chatted.
The incarnation is true not of Christ exclusively but of Man universally and God everlastingly. He bends into the human to dwell there and humanity is the susceptible organ of the divine.
I had a great conversation with Luke. He told me when he next comes home he would like to come and check out some services. I told him he would be most welcome. He thought I was helping him, when in truth he was helping me a great deal. Thank you.
I had another conversation that weekend with another friend. They are also exploring spirituality but have a fear of community. They would prefer to explore alone as they somewhat concerned about getting sucked into something that they didn’t trust. They have some misgivings about organised religion. They quoted the classic at me saying, “Religion is for people who are afraid to go to Hell whereas spirituality is for people who have already been there.” We talked for some time, and I spoke of my own Unitarian tradition and tried to explain that this view of religion is not entirely accurate. I spoke a little of the need for community and how this enhances one’s personal spirituality and that this can be achieved without dogma. I spoke specifically about Universalism and how they were even known as “The No Hellers”.
Both conversations got me thinking about the free religious tradition I am a part of and also my feelings of faith etc, how I identify my own beliefs. I had recently returned from our annual meetings, which I enjoyed thoroughly. I am also becoming more involved in helping to develop ministers in the future. We will have a student minister with us Janine Sim from September, I have also been invited to participate in “Ministry in the Making” which was created to help support ministers in training and those new to professional ministry. It has been good to reflect on why I am a Unitarian and why I became a Unitarian minister.
I celebrate the beautiful diversity of our free tradition. For I know that those who I congregate with do not all believe and disbelieve the same. Within our free religious tradition each congregation is linked through a wider denomination named “The General Assembly of Unitarian and Free Christian Churches”. There is no ruling body, and no one has authority over anyone else. Each congregation is self-governing and each member of the congregation is free to believe as their conscience dictates. We are closely connected to other similar denominations throughout the world. In America the denomination is called Unitarian Universalists. Which is essentially two denominations that came together as one in the early 1960’s. They each have their own history.
I have over the years read much by many Unitarians and Universalist and have found that I actually seem to connect, spiritually at least, more with Universalist than the Unitarians. So much so that a few years ago I declared myself as a Universalist. A Unitarian friend asked me “What kind of Universalist I was?” I paused and thought for a moment and then I answered “I am a Universalist, Universalist”. I remembered at the time they looked at me as if I were a little mad, this is not the first time this has happened. So, I explained that I was a Universalist in the old sense. I do not believe in hell and damnation. That the God of my limited understanding would never condemn anyone to an eternity in Hell; I do not believe that some are saved and others are unsaved. I believe that God has an intimate love for all, that if there is a hell it is a state of being that can be experienced within life. I talked about the "Prodigal Son" parable, and I also spoke of my belief that this love is always there waiting for us. I also said that I was a universalist in a more modern understanding too in that I see truth in so many other traditions. That none can reveal the whole truth, that they are windows that let some of the light through. I also talked of a belief in the interconnectedness of all life and that all that happens and does not happen matters. That divinity is present within everything, a kind of Universal Love I suppose. So I am a Universalist in three senses at least. That life is diverse and ever evolving. I remembered that beautiful banner I once carried at Manchester Pride “Unitarians Celebrate the Diversity of All Creation”. This is the beauty of life, its diversity.
Today I declare that I am a Universalist, Universalist, Universalist, I believe in a Hope that helps.
I remember a few years ago hearing a joke about the difference between the nineteenth century Unitarians and the Universalist. It is said that the Unitarians believed that humanity was too good to be rejected by God where as the Universalists believed that God was too good to ever reject humanity.
I am a Universalist. I am a "Universalist, Universalist, Universalist!"
I believe in and experience a God of Love who accepts all and rejects none; is present in all life and yet is greater than the entirety of it all. I also believe that there are many ways to understand and experience this Universal Love; it makes no sense to me to think that there can be only one way. Universalism has given me a code of hopefulness that I can live by. It sustains me through the vicissitudes of life and it connects me to the whole of reality.
Universalism speaks to my head, my heart and above all my soul. It has enabled me to observe and fully participate in life, to bear witness to what we do to each other and ourselves. It helps me come to terms with my past and my present and look forward to the future. It helps me connect to the people I have and currently share my life with. It enables me to live fully alive.
Universalism is a hope filled faith, but that does not make it an easy path. It is not about sitting back and waiting to be rescued by the God of love it promotes. Instead it declares that salvation, in this life, can only be achieved by facing up to the suffering present in all our lives and dealing directly with the despair that accompanies it. It's also about bringing hope to those in despair and to truly sing the joy of living.
As one of the founding fathers of Universalism, John Murray, so beautifully put it in the eighteenth century
“You may possess only a small light, but uncover it, let it shine, use it in order to bring more light and understanding to the hearts and minds of men and women. Give them not Hell, but hope and courage. Do not push them deeper into their theological despair, but preach the kindness and everlasting love of God.”
Whenever I feel despair both with myself or with the rest of humanity, which I do from time to time, I try to remember these words by the Universalist preacher John Murray. I feel a deep connection and purpose in life and through life. In so doing I experience the truth that everything matters, every thought, every feeling, every word and every deed. For love is both eternal and universal.
As we live our lives in this our shared world it is important to remember to widen our views and deepen our experiences, increasing our awareness that all life touches way beyond our horizons, not just directly those that we come into contact with, but with so many others also, often indirectly. In so doing we can welcome the wanderer to find their way back home and we will begin to repair the fragmentations of life and develop deeper intimacy. In so doing may we find our place among the family of things. May we all find ourselves safe and in love and here at home.
I am glad I found a home amongst the Unitarians all those years ago. I am grateful that it led me to this work, which I do imperfectly. I have had the opportunity to reflect much these last couple of years. I have learned so much serving the two communities and to some degree the wider denomination and I look forward to many years of this wonderful privilege. Yes. I am Unitarian minister. I am because I believe in the capacity of the human conscience to seek what is true. I believe in the teachings of Jesus as an example to us all, of what we can all be. I also believe there is a deep truth in so many other traditions. Yes, I am also a Universalist, for I believe in the eternal and universal love of God, that there is that of God in each of us. I also believe that there is so much truth yet to revealed. This cannot be discovered in isolation, we need to come together in love, to congregate. All life is interconnected. I celebrate it in it’s beautiful diversity.
So yes I am proud to be Unitarian minister, but I am equally at ease describing myself as a Universalist, Universalist, Universalist. How about you?
Perhaps that is something to think about over the next few days. How would you articulate your faith if you were to find yourself in similar conversations to me. Have a think about it this week.
Please find below a devotion based on the material in this "blogspot"
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