Tuesday, 9 December 2025

Feeling the Presence (or Presents) of Christmas

We are well and truly into the Advent season; we are making our way to that moment of magic that is Christmas day. It is so close and yet feels so far away. Our bodies, our minds, our hearts and our souls are making the journey, just as the holy family did in the Christmas mythos. These are the days of waiting of preparation. The music is playing, we can hear all the familiar songs in every shop as we no doubt begin the process of selecting presents for our loved ones.

This is the season for giving and forgetting, but not just one of wanton consumerism, is not just about giving and getting things. It is a time set aside to forgive and forget, to heal old wounds, surely this is the spirit of the season ahead. Sadly, though the spirit of the season is so often lost.

A classic example of missing out on the spirit and just getting lost in the pure materialism of the season is the “Black Friday” phenomenon that has come to our culture in recent years. It is another example of us partially importing and acquiring culture from our friends in America. Sadly though we have only taken on board the material aspects. Yes, we have “Black Friday” or more accurately “Black Fortnight” but without the spiritual element that accompanies it. “Thanksgiving”, a festival of coming together in love and an offering of thanks for the gifts that life has offered to us we have not acquired…Oh we do live in such a reductionist age, we have squeezed the spirit out of everything. In so doing we run the risk of reducing our lives to nothingness, to meaninglessness. This is a dangerous game. In reducing everything to a purely material level we reduce everything eventually to nothing, until life itself becomes nothing but a meaningless soulless activity.

We need to find the spirit and soul of everything, to sanctify life once again…We need to rediscover the spirit of the seasons, to once again find the religion in the ribbons and the wrapping paper. We need to be wrapped, to be enveloped in this spirit, in our bodies and souls. We need to feel the spirit of the season, we need to embody that love.

Strangely enough we can begin to discover the spirit of the season in those very gifts as we select them for our loved ones and wrap them up with our care and attention. These are acts of connection and thanks giving in and of themselves. This is the spirit coming alive, oh yes there is true religion in the ribbons and wrapping paper and the time we take to select and prepare the gifts. Through such simple acts we can begin once again to sanctify life. As we wrap those gifts we envelop them with love. The love is incarnated as we write and place those card in envelopes, as we do the love at the heart of the season envelopes us.

Perhaps the greatest gift we can give is simply our time and our love. We can sanctify this season by giving one another perhaps the greatest present of them all, our true presence. We just need to spend time listening and paying attention to one another. Our time is the most priceless commodity of them all. We embody this love by giving them the present of our loving presence.

Brings to mind an old joke I heard told one Christmas time by Rev Hammer

It’s a scene that was cut from “The Return of the Jedi” episode VI in the battle between Darth Vader and Luke Skywalker when Darth Vader said Luke:

"Luke, I know what you're getting for Christmas."

To which Luke Skywalker replied: "How could you possibly know?"

To which Darth Vader answered: "I have felt your presents."

I will get my coat.

There are other ways that we can embody love, that we can share our gifts our presents. Modern social media does have its good points. A lovely friend of mine sent me the gift of a “meme”, that expresses the priceless commodity of time. It is by Thich Naht Hanh, who said:

“Every morning, when we wake up, we have twenty four brand new hours to live. What a precious gift! We have the capacity to live in a way that these twenty four hours will bring Peace, Joy and Happiness to ourselves and others.”

What a precious gift we have been given. The gift of life, the gift of our presence. Let’s not waste it. Let’s sanctify life with our presence with our life. Let’s become the gift we have all been waiting for.

May we feel one another’s loving presence and may that universal and eternal love come to life through human being and loving.

You may recall some of the words of the prayer shared from last week’s Advent service:

Now is the moment of magic,

and here's a blessing:
we already possess all the gifts we need;
we've already received our presents:
ears to hear music,
eyes to behold lights,
hands to build true peace on earth
and to hold each other tight in love.

You see we’ve already received the greatest gifts we could ever have been given, the gift of life itself. It is up to us what we do with this gift. Let’s not waste them; let’s make the most of them; let’s make the most of our lives. In so doing we will encourage others to do the same and we will sanctify life with our presence. What a present we then become to life itself. Remember that life is indeed the greatest gift of them all. Life is the ultimate Grace. We did absolutely nothing to deserve it. It was freely given to us without any effort on our part.

Mariah Carey sang “All I want for Christmas is You”. Let us wrap ourselves in love and give our loving presence.

Last week I shared the experience of the loving hug offered by Floella Benjamin. Something so deeply loving and beautiful, something I will never forget because of the purity of it. A love I believe we all possess.

It brings to my mind the following wonderful poem “The Hug” by Tess Gallagher

“THE HUG” by Tess Gallagher

A woman is reading a poem on the street and another woman stops to listen.
We stop too, with our arms around each other.
The poem is being read and listened to out here in the open.

Behind us no one is entering or leaving the houses.

Suddenly a hug comes over me and I am giving it to you,
like a variable star shooting light off to make itself comfortable, then subsiding.
I finish but keep on holding you.
A man walks up to us and we know he has not come out of nowhere, but if he could, he would have.

He looks homeless because of how he needs.
“Can I have one of those?’ he asks you, and I feel you nod.
I am surprised, surprised you don’t tell him how it is – that I am yours, only yours, etc., exclusive as a nose to its face.

Love - that’s what we’re talking about.
Love that nabs you with “for me only” and holds on.
So I walk over to him and put my arms around him and try to hug him like I mean it.
He’s got an overcoat on so thick I can’t feel him past it. I’m starting the hug and thinking.
“How big a hug is this supposed to be? How long shall I hold this hug?”
Already we could be eternal, His arms falling over my shoulders,
my hands not meeting behind his back, he is so big!

I put my head into his chest and snuggle in.
I lean into him. I lean my blood and my wishes into him.
He stands for it. This is his and he’s starting to give it back so well I know he’s getting it.
This Hug. So truly, so tenderly, we stop having arms and I don’t know if my lover has walked away
Or what, or if the woman is still reading the poem, or the houses - what about them? - the houses.

Clearly, a little permission is a dangerous thing.
But when you hug someone you want it to be a masterpiece of connection, the way the button on his coat will leave the imprint of a planet in my cheek when I walk away.
When I try to find some place to go back to.

This poem possesses such an enveloping love. It’s beauty lays in its universality. I’m sure that most of us can identify with both characters; I’m sure that most us have experienced that sense of emptiness and that feeling of being utterly devoid of love that the homeless man feels, so desperate that you would ask a stranger to hold you; I’m sure all of us have felt too afraid to give our love away, as it is only for your beloved. And comes that moment of magic as you give in and you become transformed by giving your love away.

This to me is the heart of the incarnation of love in the Christmas mythos. Maybe it’s all there in the hug. Oh hug, a simple but. How though do we describe a hug? Do we give a hug? Do we have a hug? Do we get a hug? Maybe all three. I think that the love at the heart of Christmas is found in a hug, it’s about being enveloped in love.

I recently discovered something about the Nativity found in Luke’s Gospel. It is found in a French translation of those old familiar words, that I heard on “On: Being”:

“The angel of the Lord came to them and the glory of the Lord shone all around them.” And “You will find a newborn wrapped in swaddling clothes and lying in a manger,”

Now what is fascinating about the French translation is that it describes the wrapping of love as being a kind of enveloping, in both phrases. The glory of the Lord “les enveloppa”, is wrapped around them. And the child was “envelope” — wrapped around — in clothes.

Could this be what is truly at the heart of the Christmas mythos. Maybe this love is an enveloping love, symbolised in the hug. In this ordinary birth of an extraordinary man, the love is incarnated that it envelopes us and that we bring this love to life when we love in the same way. Our presence can bring this love alive once again. Maybe we all can give such love and in so doing we receive too.

I will do my utmost to give this love away beginning this Advent and moving on into Christmas and beyond. This to me is Love coming alive, Love incarnating in human form. A love that comes alive by simply giving our presence. This is what we are here for. To use the gifts we have been given, not only for ourselves but for the good of all and to share with all, therefore encouraging others to do the same. It begins by simply sharing the most precious gift of all, my time, my presence, isn’t this the ultimate present. Oh how I wish I had more of this priceless commodity to give. Oh how I wish there was more of this precious commodity for giving and for getting.

This is what I’d like us all to focus on this Advent season, this giving of our true presence, the ultimate present. I’m not saying you need to go hug everyone, but you can incarnate love and envelop them with your loving presence. It begins right here right now in this season of selecting and wrapping presents. We can begin to bring the sacred alive in what appears to be wanton materialism. We can sanctify life with our presence in the selecting and wrapping of presents, we can begin to bring the spirit of the season alive in these most simple acts, we can unwrap the religion in the ribbons. We can also bless one another with our presence by simply spending time with one another mindfully and lovingly, simply sharing our time and listening to one another. In so doing we will both give and receive love.

It really is that simple. We can bring the spirit of the season alive once again. We can bring Christmas alive in the presence of each and every day. We can become the greatest gift that anyone could wish for.

We no longer have to wish it could be Christmas every day, we can make it Christmas every day. By simply blessing each day with our presence.

I know what you have got for Christmas, I’ve felt your presence.

Please find below a video Devotion based on the material in this "blogspot"



Monday, 1 December 2025

Advent: Plant Yourself at the Gates of Hope


"The Sun Versus the Moon"

What do you think is most valuable to us the sun or the moon?

Well interestingly the wise fool Nasrudin was once asked this question and this was his reply.

Nasrudin: “Well, the sun is out during the daytime when there is light. The moon, on the other hand, provides light during the night when it’s dark. Thus, the moon is obviously much more valuable.”

Good old Nasrudin the holy fool the bringer of un-common sense. Now I know some of you are thinking what a ridiculous thing to say but please do look beyond the obvious here. Please put aside your literal faculties. There is a deep truth here. Light is a priceless commodity during times of darkness but of far less value when it is already light.

“Under the cover of darkness the moon was laughing at the sun, you can’t outshine me here”

A single flame, a simple light is of immense value in the dark, but is of no use when the light of the world is shinning oh so bright. One single light has to capacity to illuminate darkness, for a light shone in the dark and the darkness did not overcome it. We need more light, more hope in the winter time, winter is here.

“And I’ll give you hope, when hope is hard to find and I’ll bring a song of love and a rose in the winter time.”

I fell in love with this hymn many years ago, it was at the time that our oldest brother, our Allen was dying. Our Mandy told me that she had visited him in the hospice and as she left she saw a single rose in the garden. I reckon it was a peace rose from her description as it is hardy rose that can survive anything, including winter. There it was offering her hope in the winter both seasonally and the heart of our family. I shared the hymn “Rose in the Winter Time” with her, it has given us great meaning ever since, deep hope. I share it with many folk in times of despair, when they need a little light in the dark times. You don’t really need it when you are walking, even dancing in the sunlight of the spirit. I like to plant a rose, plant myself at the gates of hope. It helps to keep us through the night.

In another piece from Victoria Safford on hope she related being told by a psychiatrist at college who had recently lost a woman to suicide humbly admitting “You know I cannot save them. I am not here to save anybody or to save the world. All I can do — what I am called to do — is to plant myself at the gates of Hope. Sometimes they come in; sometimes they walk by. But I stand there every day and I call out till my lungs are sore with calling, and beckon and urge them in toward beautiful life and love…”

We are here to plant ourselves at the gates of hope. To shine some light in the dark places of this our world.

Have you ever met someone who has just powerfully affected you, to the core of their being, a person who just exudes pure love. A person who shone like the brightest of light. I have met a few people in my life who just had this profound effect on me. Some I met just briefly, others I knew for periods of time, some decades. I have been thinking of a few of those souls in recent months. I have been remembering many souls who have touched my life. The last 18 months seem to have been one of constant grief. I have lost so many folk, from all aspects of my life. It has weighed heavy on me at times. These last few weeks this has led me to think of the lives that have touched me, especially those who planted themselves at the gates of hope. Those that lit the flame of hope by just being themselves. Those lights that shone in the darkness and the darkness and the darkness did not overcome them

Now I could talk of ordinary examples and there are many, but I would like to tell you about a better known one. I have spoken of her before. She is one from my childhood, who I met a few years ago. This is Baroness Floella Benjamin. I fell in love with her as little boy in the 1970’s as she took us through the windows of “Playschool”. For those younger than me “Playschool” was a children’s television program in the 1970’s. Floella has lived an incredible life and was made a life peer a few years ago. I met her when I was asked to attend a parliamentary forum on “Men’s Health”. She listened intently as I spoke and then she approached me and asked if she could hug me. I of course obliged. It was the most incredibly loving experience I have ever known. It was pure love. She exudes this incredible spirit. She is famous for her hugs and I now know why. Floella Benjamin is someone who plants herself at the gates of hope. She lifts people. There is nothing cynical about her. She embodies what it means to live as we are capable of living. She encourages others to be the same. She embodies those famous words of Albert Schweitzer

“At times our own light goes out and is rekindled by a spark from another person. Each of us has cause to think with deep gratitude of those who have lighted the flame within us.”

“oh come you now unto the flame, keep it through the night. Shelter and embrace it’s warmth and keep it’s precious light.”

She is one of those people that lights the flame of hope in others. Is there anything more beautiful in this world. Is there anything more needed in these darkening times. It is certainly true that we are living through dark times. It is winter and we need to find those lights of hope to guide us through. It reminds of those by Victoria Safford that Parker J. Palmer shared in the earlier reading. Rev Victoria Safford serves the White Bear Unitarian Universalist Church in Saint Paul, Minnesota, USA. She said:

“Our mission is to plant ourselves at the gates of hope — not the prudent gates of Optimism, which are somewhat narrower; nor the stalwart, boring gates of Common Sense; nor the strident gates of self-righteousness, which creak on shrill and angry hinges; nor the cheerful, flimsy garden gate of “Everything is gonna be all right,” but a very different, sometimes very lonely place, the place of truth-telling, about your own soul first of all and its condition, the place of resistance and defiance, the piece of ground from which you see the world both as it is and as it could be, as it might be, as it will be; the place from which you glimpse not only struggle, but joy in the struggle — and we stand there, beckoning and calling, telling people what we are seeing, asking people what they see.

Of all the virtues, “hope” is one of the most-needed in our time. When people ask me how I stay hopeful in an era of widespread darkness, I answer simply: “Hope keeps me alive and creatively engaged with the world.”

It keeps me alive and fully engaged too. It draws me on and beyond myself to live alive in this world.

To quote Vaclav Havel “Hope is an orientation of the spirit”, it is something that holds us and sustains us right here right now. It does more than that though, it draws us on, even if at times its light seems dim. It draws me out beyond myself. It helps me, plant myself at the gates of Hope.

It is “Hope” that points towards what we can do, it leads the way. Rather than just sitting there shinning light on all that is ugly and unpleasant, pointing out all that is wrong and riling up ever more anger, hate, division and blame. It saves me from slinging mud at the world. Our world does not need any more of this, not this winter.

I was reminded recently of a couple of friends who I used to name “Statler and Waldorf”. One of them is no longer in my life sadly, the other though is. To some degree I gave them the name in jest, but there is a serious point to all of this.

Now for those who don’t know “Statler and Waldorf” are two characters from Jim Henson’s “The Muppet Show”. The pair don’t really participate in the show and instead sit on the balcony heckling the rest of the characters who are trying to create the show. They are archetypes for all of us who sit back, pour scorn and criticise the efforts of others to do the best that they can. It’s so easy to do this is it not; it is so easy to just to sit back and criticise the best efforts of others while doing nothing ourselves.

Increasingly we seem intent on fault finding and discovering the imperfections in one another. Why do we do this? Do we believe it will help us feel better about ourselves if we pour scorn on the imperfections of others? Maybe, maybe not?!? It is easy to be the critic and shine light on what is wrong, anyone can do that. It is much harder to shine some light in the darkness and show a different way.

The critic is someone who stands at the side taking pot shots at the people who have the courage to stand above the parapet and give themselves to life, to plant themselves at the gates of Hope.

In “The Heart of the Enlightened” Anthony De Mello tells the following story.

“A woman complained to a visiting friend that her neighbour was a poor housekeeper. “You should see how dirty her children are – and her house. It is almost a disgrace to be living in the same neighbourhood as her. Take a look at those clothes she has hung out on the line. See the black streaks on the sheets and towels!”

The friend walked up to the window and said, “I think the clothes are quite clean, my dear. The streaks are on your window.”

This story brings to mind a passage from Matthew’s Gospel (ch 7 vv 1- 12) “Why do you see the speck in your neighbours eye, but do not notice the log in your own eye.” It easy to pass judgement and to find fault in others but is that what our task is? To tear apart everyone else and to point out where they are going wrong? Or is it to make the most of who we are not only for ourselves but for the good of all. Is our task to be the critic who picks apart what others do or is it to contribute to life in whatever ways we can? I for one no longer wish to choose the path of lazy cynicism and criticism. I’d much rather do what I can and risk getting shot down. I would much rather plant myself at the gates of Hope.

It is easy to sling mud, to be a cynic, to highlight all that is wrong. It is harder to plant ourselves at the gates of Hope. To lift others up, to encourage, to live wholly from love. To live like Floella Benjamin.

As you probably know I love dogs. My little dog Molly teaches me so much. Now what you might not know is that there is a school of ancient Greek philosophy named after dogs. Do you know which one? Well, it might surprise you to hear that it was the cynics. How and why? You may well ask? Dogs do not appear to be cynical animals at all. Well, cynicism aint what is used to be.

The best known of cynics was Diogenes. Many of his habits certainly resembled an undomesticated dog. He loved basking naked on the lawn while his fellow philosophers talked on the porch. As they debated the mysteries of the cosmos, Diogenes preferred to soak up some rays.

Diogenes could be found wandering through the streets in the mid-day sun squinting and holding a lantern to find his way, claiming he was “looking for an honest man” He lived in a hollowed out half barrel which he wheeled through the streets. This was his only possession except for a wooden bowl which he destroyed in protest at the fakeness of society after seeing a boy slave drinking water with his cupped hands.

Those ancient cynics protested against society and attempted to mitigate the dangers of hubris. They believed “virtue” was the only good and that self-control was the only means of achieving it. They rejected what they saw as the falseness of the time. They rejected the luxury of home living and personal hygiene and they believed that the best way to get their message across to the general public was to verbally abuse them and expel bodily fluids on them as they went about their daily business. I suspect that the phrase “mud slinging” may have its origins in the original cynics.

The ancient Greeks “cynics” were the critics of their time and place. They pointed out what was wrong. The original “cynics” had a way of bringing the greatest down to the truly humble level, they were an antidote to the hubris of the day. Yes, they had their plus points. That said there were negatives too, it certainly was not a pathway to friendship and community building. It seemed to me to be the ultimate in isolation and individualism. Anyone can be critical of what others are doing, but what about doing something yourself? The cynics never entered the arena, no they slung mud and criticised those who did.

It is easy to be the critic who sneers and throws mud at the person who gives life an honest go, who dares to step into the arena to do good, to do what they can. It says something of our age that one of the worst things a person can be today is a so called “Do-gooder”. Since when is doing good a negative thing? Well in this cynical age it seems.

There is no real satisfaction in sneering at life, just slinging dirt or pointing out the dirt on someone else’s washing or missing the plank in your own eye for the speck in your neighbours. It is easy to be a critic. It is harder to plant ourselves at the gates of Hope. What the world needs right now is less critics and more constructors. That is not to say that we should not be critical. Any healthy society needs those who point ought what can be done better. We need to shine light in the dark places of light. The key is how we do this.

We need to bring hope, when hope is hard to find. To shine some light in darkness of winter. Of all the virtues, “hope” is one of the most-needed in our time. It is Hope that, to quote Parker J. Palmer “keeps me alive and creatively engaged with the world.” When we choose despair and cynicism over hope it is a reflection on the state of our own souls, more than a reflection on the state of the world. It serves no one and it destroys our own souls.

We need to plant ourselves at the gates of Hope.

I look for the examples, for those who shone some light, all those beautiful souls that have touched my soul, many who have gone now, many who are still here, many I have yet to meet. I remember how they lit the flame, how they lit up my heart and soul. How they planted themselves at the gates of Hope and I try and do the same.

So what are you going to do with this one marvelous life you have been given. Are you going to pour scorn, point out all that is wrong, sling dirt, or are you going to plant yourselves at the gates of Hope.

It is up to you, it up us to us all. Our lives depend upon it.

We need to plant ourselves at the gates of Hope.

This Advent season may we plant ourselves like seeds of Hope in the mangers of all our hearts. Let us nurture this this hope and when the moment of magic comes, as it always does on Christmas morning, may we give birth to that love here and now.

Let us shine light on the darkness, let us plant ourselves at the gates of hope.

Please find below a devotion based on the material in this "blogspot"