Monday 15 April 2024

Do unto future generations as we would have had past generations do unto us: How to become good ancestors

I enjoyed my time at the minister’s conference and Annual General Meetings. I came back inspired and uplifted and hope for the future of what Unitarian ministry might become.

As I had set off to the annual meetings I noticed that the cherry blossom trees were close to flowering. I was only gone 5 days and yet when I returned I was greeted by them in full bloom. What a beautiful sight to behold. Now I know that they do not last and no doubt if they were always there they would lose some of their beauty. That said while they are around they touch my heart. I love to share pictures of them with friends and encourage them to do like wise. It is a lovely game and I find it beautifully connective. A friend even sent me a video of him in Japan surrounded by falling cherry blossom. In Japan cherry blossom is worshipped.

While I was away another friend came and planted Sunflowers in the chapel garden. He has done so every year, ever since Covid. You may remember me telling you this story last year. He plants in remembrance of his father who died from Covid, right at the beginning of the pandemic, four years ago. He plants the flowers on the anniversary of his dad’s death. His father loved gardening and my friend Rob has now become a keen gardener. He also tends to his father’s grave lovingly almost daily. It is as beautiful a grave as you will see at Southern Cemetery. He told me he was flying out to Zambia with his partner, the home of his father. Since his father died he has felt a deeper connection to his ancestors, whilst also taking a greater responsibility for those that follow. Like his dad he wants to be remembered as a good ancestor, to carry on the legacy of his father for future generations.

I have been thinking a lot about ancestors of late. I even did an ancestry test, inspired by friends who want to find out who their father’s are. Now I have no doubt who mine is. I saw clearly on an old video. I sound just like him and look a lot like him too. I have many of his features, as I also have some from the maternal side of the family. I can see myself in my mum and my maternal grandad. There are other legacies too. I carry these people in me as I do from past generations. My mum is an expert in genealogy and loves to help people research their family history.

So many people have a fascination with the past. I do wonder though why we don’t have the same emotional attachment to those who will follow, those who will look at us. We will be good ancestors to them?

Now the modern gurus tell us we should not focus too much on the past and certainly not the future, that only the “Now” really exists. I have noticed that an over obsession with the now can lead to certain level of self centredness, self focus. I have discovered that it’s not just about living in the moment, but how we live in the time and space we find ourselves and to truly see that this time and space is connected to all that has ever been and will ever be. That we and the way we inhabit time and space really does matter, for it affects everything. It’s not that we live passively in the moment, but bring it to life, and thus create a legacy for all that follows. We need to bring the moments we live alive.

Our ancestors are alive in us, still speaking to us as we live. They left their mark. Our task is to become good ancestors, it matters, the mark we leave for it will impact on those who follow. It matters how we live now, a moment in the history of life. A vital part in the chain of existence.

At the recent “General Assembly Annual Meetings the key note speech, the John Reilley Beard lecture was delivered by Roman Krznaric, an author and speaker, what you might call a modern day public philosopher. He is the author of, amongst other books, of “The Good Ancestor”. His talk was on this subject.

His book “The Good Ancestor” is a critique of short term thinking and the problems caused by only thinking about our immediate time and place. This is the case on a personal level, but also in the public sphere. He suggests that our attention spans are shrinking at exactly the moment in world history when our actions and decisions will have the most profound imaginable impacts on future generations of people and potentially all of life on earth. This is not good, to vastly understate the situation. We are like people who are eating seeds that we should be planting, not because we are starving but because we are bored, anxious, and utterly addicted to instant gratification. We want what we want and we want it now, patience is a virtue that has gone the way of the Dodo. Our obsession with our time and place has fed our self centredness and shrunk our lives.

Krznaric suggests that our troubles both personal and collective are due to short time thinking; that we need to be guided into long-term thinking; that our time horizon needs to be lengthened. That we need to be thinking about the consequences not only within our lifetimes or our children’s lifetimes, but centuries out. This is the call that is issued by the Seventh Generation principle, a philosophy developed by the Iroquois people that says decisions we make today should be beneficial and sustainable for seven generations. The way Roman Krznaric puts it is that we need a modified Golden Rule: “Do unto future generations as you would have had past generations do unto you.”

This is perfectly exemplified in the question that he puts to the world, a provocative quote from the immunologist, Jonas Salk, inventor of the vaccine for polio. “The most important question we must ask ourselves is, ‘Are we being good ancestors?’”

Roman believes that we can return to “Long Term” living, that it requires a change of mindset, saying we once did. Pointing out examples of “legacy mindset” projects, that often didn’t pay off for generations. Such as the 135-year-old Sagrada Familia church still being built in Barcelona, the Svalbard Global Seed Vault in Norway, and the Long Now Foundation’s 10,00 year clock.

I love the concept of the ”Long Now Clock”, something I have spoken of in the past. It is the creation of Danny Hills of the “Long Now Foundation”. He has been working on creating a long time clock as a kind of practical symbol of the of “Long Now” living. The idea is to create a clock that will last 10,000 years. Human society has existed for 10.000 years and the idea is to put our current place at the half way point of this. On the face of it this seems like a crazy idea, how can a machine last this long? It's purpose is to get us to think of the future, to consider our place in the chain of ancestors. It may just help us transcend the selfish thinking that keeps us enslaved in our time and space. Such short term thinking can be so destructive.

When we think of ancestors, we think about those who have gone before us, those who made our lives what they are today. There is something self centred in this type of thinking, like it was all done for we who live today. This kind of thinking leads to us not thinking of the legacy that we will leave behind. I believe that it is better to think of ancestors in a continuum of time that includes both the past and the future. Because, we live in a continuum of generations. One generation builds on the next and on the next and so-on. In a very real way, we are the ancestors of the future. This is not a romantic notion. It’s a fact. Whether we are conscious of it or not, the lives we are now living are laying down cultural and ecological tracks that will define the lives of future generations. How will future generations look back on us? Will they say we were good ancestors?

Being a good ancestor and thinking of ourselves as a part of the chain of life brings me back to a verse I shared earlier from Luke’s Gospel, from what is often named “The Sermon on the Plain”, which shares parallels with the better known “Sermon on the Mount” from Matthews Gospel, although with a different emphasis. It is the following verse Ch6 v 23 that I would like us to consider. It has something to say about being a “Good Ancestor”.

"Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.

The word “rejoice” here is a form of the word “Hedi”, which carries the images of being poked or pricked by something, of being led or guided somewhere. The words translated 'leap for joy' are from the Aramaic datz, which means to live in abundance, or to be transported with joy by abundant energy. The word for 'reward' is from the Aramaic agra which refers to wages, a fee for service or hire. Its roots show a movement that is continued, that brings a being back to itself. This presents a beautiful image of the real 'reward,' suggested in the Gospels, which is the knowledge and realization of our original divine image or reflection, created by the Holy One at the first Beginning described in the first book of Genesis. What I have come to know as “Original Blessing”. This links all generations together, from the beginning to the end of time. I see parallels here with “The Long Now Clock”. In living this story, of being part of creation, is the story described throughout the first three Gospels, Matthew, Mark and Luke, as well as the none canonical Gospel of Thomas.

The word for prophet in Aramaic (nabiya) does not mean one who foretells the future, but rather a person who listens to the divine voice within and acts upon it. Thus to be a good prophet is to be a good ancestor, one who lives as a part of creation. One who listens to the Divine voice within and acts on it as part of the ongoing creation. This is being a good ancestor. Connected to the past, living fully alive in the present and creating a legacy for the future. This is prophetic living.

To be a good ancestor is to see yourself as a part of the creation of life, to see your future self as yourself, to be an ancestor of your future self. Or as Roman Krsnaric puts it “Do unto future generations as you would have had past generations do unto you.”

To be a good ancestor is to live fully alive in this life now, to love this time and place, yes to be fully present in it, to love honour and respect it, to cherish it, to be a bride or bridegroom to it. In so doing we might just become the good ancestors we would like to be. In so doing we become the ancestor of our own future. We create our present at the same time writing our legacy with each feeling, with each thought, with each action, with each word, with each breath. The legacy we leave is the one we live now. In so doing we become good ancestors.

Everything matters, how we live now matters, just as how those who lived before us mattered. All life is connected and interconnected, past present and future. So how we live today will affect what is yet to come. Let us do unto future generations as we would have had past generations do unto us.

Below is a video devotion based on the material in this blogspot



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