There are times when I become aware of just how British I can be, it makes me chuckle and occasionally cringe. A classic example would have been the day of my proposal to Sue at the water’s edge of Capernaum, looking out on the Sea of Galilee. Now this is not what exposed my Britishness, that was an unexpectedly romantic moment, I surprised myself that day. No it was what followed that showed up my Britishness. The first example was a couple of hours later as we ate in a famous fish restaurant in a local kibbutz. Sue and myself were the only people there and as we were chatting with the waiter, I discovered that we shared an unexpected passion, a love for Leeds United. Because of this I decided that he should be the first person to know our news. Well he went crazy with excitement as did all the other staff working in the restaurant, with cries of “Mazel Tov”. There were other such reactions over the next few days including several young people picking up Jewish horns, in the shop where we went to buy the engagement ring. On hearing our news they ran around the shop, danced and celebrated in joy. Complete strangers just sharing in the joy of the occasion and wishing us well. It was wonderful, but a bit overwhelming and it made me realise just how British I actually am. This would not have happened back home.
Don’t get me wrong I am not a shrinking violet, but my passion is not displayed so publicly. Mine had been displayed in the search for the perfect spot, I had been on, as we reached the Sea of Galilee. I had stuck steadfast to the task, spurred on by passion and not satisfied until I had found the perfect place and moment. I also have a growing passion for life, as folk have heard me say many times. I “Choose Life” in all its blessings and curses. I sing the joy of living in all of its mystery.
I have noticed that within my own spirituality there are some Jewish flavours. Now while I am tee-totaler I do toast life..“To life” is a toast within the Jewish tradition. It is powerful representation of the faith, which at its core is about how to live more than just what to believe; at its core it conveys an optimistic attitude toward life, investing energy in living rather than in worrying about dying. It promotes the pleasures of life rather than focusing on all that is wrong. The emphasis is on this world rather than pinning our hopes on finding satisfaction in some world to come. The toast "to life" emphasises the original blessing that is life that God has given and seen as good. Think of Genesis I and its emphasis on the goodness of creation rather than what followed and the fall of Genesis II. As the sages teach 'in time to come, everyone will have to account for all the good things God created which he refused to enjoy.'
So it is no surprise that all the people we met following the proposal wanted to dance and sing and join in the celebration. It also showed me just how British I am. Oh how I wish I could release a little bit more of that zeal that I know is within me. Maybe we need to rescue British Zeal and not just British Steel.
Now “Zeal” is one of those words that is given a bit of a bad press. Too much passion in spiritual circles can be mistrusted. Also no one would want to be called a Zealot. I heard a lot about the Zealots as I learnt more about Jewish history particularly at the time of the destruction of the “Second Temple”. During the first century “The Zealots” were a political movement who sought to incite the people of the Judea Province to rise up against their Roman rulers. The word Zealot meant one who is zealous on behalf of God.
In the New Testament you see an example of Jesus acting in such a manner. This in the Temple when he turns over the tables and chases out the money changers who are trading in the Temple that was destroyed just a few decades later. Accounts of which were all written after the destruction of the “Second Temple”, may years after Jesus' death.
Today a “Zealot” is understood to be “a person who is fanatical and uncompromising in pursuit of their religious, political, or other ideals.” So not someone you would expect a person of liberal spiritual leanings to be singing the praises of.
I am not of course. What I am talking of is “Zeal”.
I drink a non-alcoholic toast to life each and every single day. I need zeal for life to do so. Zeal is a natural aspect of our humanity. To awaken each day enthused (filled with Divine Spirit) and anticipation, wholeheartedly and with gusto to attend to what is in front of us is an innate human quality. Yet so often that light, that spark can be absent.
The key is to harness this zeal, this enthusiasm, in order to propel our lives with courage to their rightful purpose. Zeal is the toast to life, brought into being in our daily activities. By the way by not harnessing this zeal, and thus acting in life in loving ways, is to deny the greatest gift of all, life itself. Life is the ultimate free gift, the ultimate Grace. What did we do to deserve it? Well nothng. It is gifted to us freely.
To live with zeal is essentially to be aroused by life itself. This is not a singular cellular experience, but a uniting one. It’s that expression of spontaneous joy even for strangers, as we experienced in Israel. It is to truly feel kinship with other people. In fact one sign that that zeal is not awake is to fail to see this kinship, is to see the other as different from self. A sign that our zeal is aroused is to feel a deep connection with all life. As Anais Nin has said “What everyone forgets is that passion is not merely a heightened sensual fusion but a way of life which produces, as in mystics, as ecstatic awareness of the whole of life.”
To live with zeal is about creating and repairing the fabric of life, beginning with our relationships with each other. It is love in action, which is a powerful and creative force, something we all possess, even if it is latent within us.
To live with zeal is to give of ourselves in loving service. It is the essence of the religious life. It is about doing our little bit for our human family. By the way it begins, and in many ways ends, with the little things. As Helen Keller so beautifully put it “I long to accomplish a great and noble task, but it is my chief duty to accomplish small tasks as if they were great and noble.”
It comes in the little things, thus saith the Lord.
This though is far from easy, to live a toast to life, every day, takes real courage. How many times do we get knocked down each and every day? I reckon it’s even harder if you re British, we do not like too much exuberance, too much zeal. It makes us feel a little too uncomfortable and self conscious.
Mark Nepo put it this way...
"In the face of this gritty, mysterious, and ever-changing dynamic we call being alive, it's nothing short of heroic that we are asked to choose life and living, again and again. Not just to put a good face on things while we're here, but because saying yes to life is how the worm inches its way through earth. It's how salmon leap their way upstream. It's how flowers grow out of stone. The word for such flowers, saxifrage, from the Latin, means stone breaker. Saying yes is the way the flower of the soul breaks through the stone of the world.
"But how do we do this? Some deep part of us knows and needs no instruction, while the part of us sore for meaning needs to uncover the practice of saying yes. . . .”
But how do we say yes?
Well it begins and it ends with the little things. With the things and the people in front of us. It is about giving ourselves and our attention to what is simply before us. This requires faith in life itself, despite those oh so many times we have fallen.
It begins by paying attention to the little things in front of us and all around us. This is what the Zen Buddhist would call our “Semu”, our work practice, our work. For as the “Sandokai”, says 'Each thing has its own intrinsic value.' This kind of activity affects other people in positive ways it begins to bring healing, no matter how small the task is. That said it isn’t just what we do it is the spirit in which we do what we do, with love for life, in zeal.
So today I’m going live my life as an offering, a toast to life, in all its mystery. I know I will falter many times. There are no doubt going to many sufferings ahead. I offer a toast to mortality and the original blessing that is life itself. And when my time comes I hope I can offer a good account for all the good things that life has offered for all to enjoy. In so doing I know I will become a light of the world and in so doing I will begin to bring healing to the many tears in the fabric of this our shared world.
We all belong here.
Come and join in the celebration, come with me and lets sing a toast to life. A toast to the Majesty of mortality.
I’m going to end with this lovely little poem by Dawna Markova “Wide Open”
“Wide Open”
I will not die an unlived life.
I will not live in fear
of falling or catching fire.
I choose to inhabit my days,
to allow my living to open me,
to make me less afraid,
more accessible,
to loosen my heart
until it becomes a wing,
a torch, a promise.
I choose to risk my significance;
to live so that which came to me as seed
goes to the next as blossom
and that which came to me as blossom,
goes on as fruit.
By Dawna Markova
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